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Aisle love you always: A brief look at wedding bride fetishism

While researching previous blogs on harmatophilia (i.e., individuals who derive sexual arousal from those who are sexually incompetent), parthenophilia (i.e., individuals who derive sexual arousal from virgins), cuckold fetish (i.e., individuals – usually men – that derive sexual arousal from the knowledge that their wife is having sex with another man), and veil fetishism (i.e., individuals who derive sexual arousal from those who wear veils), I came across various references for bride fetishism. This fetish does not appear in either Dr. Anil Aggrawal’s book Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices or Dr. Brenda Love’s Encyclopedia of Unusual Sex Practices. However, a short article on the London Fetish Scene (Wipipedia) website claims that:

“A bride fetish is a sexual fetish in which either a woman (or possibly a man) enjoys dressing in the typical outfit worn by a bride, or someone derives sexual pleasure from viewing women (or possibly men) dressed in this manner. A bride may be regarded as the archetype of a virgin ready and waiting to have sexual intercourse. A bridal outfit can be considered to be full of fetishistic imagery. Brides often wear  lingerie such as basques or corsets, stockings and thongs; they also wear stileto shoes. Generally, a bridal dress and lingerie are white or nearly white, denoting purity. For a transvestite, bridal wear may be the ultimate female apparel”.

Similarly, a short piece on bride fetishes at a telephone sex site (Fone Fetish) claims that:

“Bride Fetish is sometimes known as a virgin fetish, where the ideal woman is pure and uninitiated, making her a safe partner in many ways. The bridal fetish extends to the image of an innocent appearing virginal bride being your own total whore, willing and anxious to do anything to please you sexually”.

As far as I am aware there is no academic research on bride fetishism but there is plenty of anecdotal evidence to suggest that (a) it exists, and (b) that there are specific sub-varieties. For instance, there are dozens of bespoke webpages devoted to bride fetishism including the Deviant Art website page on ‘Bridal Fetish’, the Behance website page on ‘Fetish Bride’, the Goddess Narcissa webpage on ‘Black Fetish Bride’, the Hot Wife Allie website (with a myriad of bride fetish postings such as ‘The Great Wedding Porn Gallery’ and ‘Wedding Night Cuckold’), and the Jim Roe webpage on ‘Nude Bride Fetish’. I also came across dedicated webpages on ‘fetish vampire brides’, ‘mature bride fetish’, ‘bondaged brides’, and ‘bride face sitting fetish’ (please be warned that most of these sites contain very sexually material). In addition to this there are also dedicated websites that make fetish bridal wear (such as the Adixxtion website) and provide online dating services to match up fetish bride and grooms. I’m the first to admit that none of this is in any way academic, but it does at least point to the fact that there appears to be a niche (sexual) market for bride fetishism.

The online articles that I have managed to locate are short and speculative and provide absolutely no facts on the incidence of prevalence of the behaviour or its etiology. For instance, a 2010 entry on the Venus O’Hara website (where the website author dressed herself as a fetish bride) claims that:

“Plenty of men are into the bridal fetish. Traditionally, a bride, dressed in white silks and satins, is a visual metaphor for virginity and exclusivity. Her imminent sexual unavailability isn’t the end of the story…To some, her new status becomes highly attractive and doesn’t put them off of the hunt at all, quite the opposite in fact. In this set [of photos] I wanted to portray myself as a kind of bride who permits those men to lust after me and gives license to their desires because I, and they, are aware that there is no groom to watch over me. Although I felt like a princess when I was dressed-up I understood, quite quickly, that I couldn’t walk very fast while wearing the dress, neither could I sit down easily; my freedom of seductive movement was restricted. Perhaps, I thought, that was the whole point. I don’t like wearing anything that prevents me from flaunting my charms so I began to subvert the dress and its meaning. I didn’t need to clutch a bouquet to pose in it. I found out that I’m more comfortable being provocative and available when I wear white. Modern bridal wear is much more revealing and adaptable these days. Each new pastel-coloured design emphasises the curve of exposed shoulder and the slimness of bare neck instead of hiding them. I approve totally”

In my research for this blog, I have to admit that I didn’t come across a single dedicated online bride fetish forum group, although I did come across discussions on fetish sites where some individuals claimed they had bride fetishes (although not very many). For instance:

  • Extract 1: Any out there with a bridal fetish? Get turned on by a lovely young woman in a bridal outfit? Would you like to watch a bride and her groom make love? Would you like to JOIN in, making it a threesome? Would [you] like to cuckold the poor bridegroom, making love to the bride on the ‘happiest day of her life’? Making love to the bride in front of the groom and all the guests? Too ridiculous? I’ve seen stranger happenings! Has this ever been discussed? Please discuss!”
  • Extract 2: “Hell yeah, [brides] drives me crazy! Have you got any photos, or do you know how to get any? Brides are so sexy!”
  • Extract 3: “I have a total fetish over Brides! I love it when there all done up and have their wedding dress on, it’s so sexy. There isn’t a single Bride that doesn’t turn me on! Is anyone out there with me or is it just me? Also if any of you out there have got any Wedding day/night photos that you could upload for me then that would blow my mind, naughty or not. What do you think?”
  • Extract 4: I used to belong to a yahoo group that specialized in brides but it seems to have dissipated”.

These few extracts again appear to give credence to the idea that bride fetishism exists but there may (for some people) be an overlap with cuckold fetishes. More recently, there have been a number of online articles that have talked about ‘foreign bride fetishes’. Almost all of the articles I came across (such as one in the New York Times by Mike Hale entitled ‘Foreign Bride as Fetish and a Person’) relate to the television documentary ‘Seeking Asian Women’ directed by Debbie Lum.

“Steven is a 60-year-old parking-garage attendant who lives in a small apartment above a store in the Northern California suburbs. He’s white, which is significant because he has what is politely known as an Asian fetish and popularly known as yellow fever. ‘They’re all so beautiful,’ he says, looking at a display of thumbnail images of prospective Asian brides…Steven manages to persuade Sandy, a 30-year-old office worker from Shenzen, China, to come to the United States to marry him. [The program] profile[s] a man obsessed with Asian women in order to understand a phenomenon…The nature of Asian fetishism remains as mysterious, or perhaps as obvious, as ever. As Steven and Sandy make wedding plans — her K-1 visa gives them four months to marry — fights erupt over money (he doesn’t have much) and whether he’s still infatuated with an earlier Chinese pen pal…The dramatic arc of Steven and Sandy’s relationship is mildly suspenseful but also pretty familiar”.

Personally, this is another instance of using the word ‘fetish’ as meaning ‘intense like for’ rather than its’ meaning within sexology. My own (online) research (relying on non-academic and anecdotal sources) suggests that bride fetishism is a niche sexual market that appears to have at least a handful of genuine adherents. I can’t really see this subject ever being the topic of serious academic research but I’d be happy to be proved wrong.

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Aggrawal A. (2009). Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices. Boca Raton: CRC Press.

Blank, H. (2007). Virgin: The Untouched History. New York: Bloomsbury.

Hale, M. (2013). Foreign bride as a fetish and a person. New York Times, May 5. Located at:

Love, B. (2001). Encyclopedia of Unusual Sex Practices. London: Greenwich Editions.

Mathonnet-VanderWell, S. (2012). Virgin fetish. The Twelve, April 24. Located at:

Venus O’Hara (2010). Bridal fetish, July 1. Located at:

Wipipedia (2011). Bride fetish. London fetish Scene, September 6. Located at:

The prints of veils: A brief look at veil fetishism

In a previous blog I examined clothes fetishism and in doing that research, I soon realized that some people’s fetishistic desires are very specific when it comes to clothing (e.g., particular types of uniform or particular types of footwear). One of the more unusual clothing fetishes is ‘veil fetishism’. From the online articles that I have come across, veil fetishism appears to be an almost exclusively male fetish in which the individuals have a fetishistic sexual desire for women wearing veils over their faces (although paradoxically, most women who wear veils for religious reasons do so to stop others lusting after them). A few online articles claim this has lead to tension among online communities where Muslims and veil fetishists share the same virtual space (although I’ve not come across this myself – and I did go looking for it!).

A number of online articles
 claim that one of the main reasons that veils have permeated into Western consciousness is the increase in the number of media images of veiled women in the news following the 9/11 attacks in 2001 and the US ‘War on terrorism’. However, as far as I am aware, there is no academic research on veil fetishism although there is much speculation as to the motivational roots including an article on Wipipedia that says it may be a result of “mystery, bondage and the preservation of virginityand that such fetishists “may be interested in niqabs, burkas and harem-style veils” while “some are attracted to women who wear all-covering Muslim-style veils, while others are attracted to women wearing translucent veils”. A Nation Master online article develops some of these ideas and claims that:

“Control may be behind veil fetishism…Arab and other Muslim women are often seen in the Western world as being veiled against their will; they are only doing it for religious or social reasons (though many contend otherwise). Such control issues may be seen in other fetishes and paraphilias, such as bondage fetishism”.

This is partly confirmed by Professor Mohja Kahf in his 1999 book Western Representations of the Muslim Woman that noted:

“Veiled, secluded, submissive, oppressed – the ‘odalisque’ image has held sway over Western representations of Muslim women since the Enlightenment of the eighteenth century. Yet during medieval and Renaissance times, European writers portrayed Muslim women in exactly the opposite way, as forceful queens of wanton and intimidating sexuality” 

A short online article on the Venus O’Hara website about veil fetishes also makes some bold claims:

“Veil fetishists understand and enjoy the significance of veils and the women who wear them, the effect that this piece of material can have on them is phenomenal. By covering, disguising and obscuring the female face, a sense of importance, power and the thrill of an ancient taboo is brought into focus for them. If the features of the woman can only be guessed at through the veil, the psychological need of a spectators mind to discover them becomes overwhelming. The fantasy of unveiling then becomes the idealised intimate act-not unlike the imagined removal of the clothes of someone desired but out of reach. If the veil remains in place then that understanding is postponed and the pleasure of erotic anticipation is preserved…Women may become sexually aroused by veiling themselves as well. They may feel protected, or experience an enjoyment that is similar to women with more explicit bondage fantasies”.

Despite all this pop psychology insight, I couldn’t find a single piece of evidence (empirical or otherwise) to support any of the speculations made by academics or non-academics. It was also claimed in a couple of the articles that I read that veil fetishists are not from a particular religion and can comprise both Muslims and non-Muslims. In a Wikiquote article on the ‘Hijab’, the British writer Shabbir Akhtar was quoted as saying that the Hijab is creating “a truly erotic culture in which one dispenses with the need for the artificial excitement that pornography provides”. 

Of course, veiled woman and sexual lust have been a staple of films and television shows for decades but the situations in which women typically wore veils were often sexually provocative (such as the Dance of the Seven Veils, or the heroines in the Italian films of director Tinto Brass who often wear veils and showcase them as fetishistic objects). An article in Seven Oaks (“a magazine of politics, culture and resistance”) by Rebecca Manski interviewed Middle Eastern Studies scholar Elizabeth Warnock Fernea who was quoted as saying:

“Because ‘western’ men had no access to the female sphere in Middle Eastern society, they were inclined to exoticize or devalue it. Generally the perception of the Middle Eastern woman involved a secluded odalisque – a lazy, sexy lady in a harem veiled from all men but her husband”.

An online essay on the Venus O’Hara website makes some further interesting observations:

“Most people imagine that veils are a way of hiding erotic potentials and alluring features but I know, after making this set, that veils can be ultimate fetish…Sometimes veils would have been used, as an alternative to a mask, as a simple method of hiding the identity of a woman who was traveling to meet a lover, or doing anything she didn’t want other people to find out about…In Judaism, Christianity and Islam the concept of covering the head is or was associated with propriety…An occasion on which a Western woman is likely to wear a veil is on her wedding day, if she follows the traditions of a white wedding. Brides used to wear their hair flowing down their back at their wedding to symbolise their virginity, now the white diaphanous veil is often said to represent this. The lifting of the veil was often a part of ancient wedding ritual, symbolising the groom taking possession of the wife, either as lover or as property, or the revelation of the bride by her parents to the groom for his approval. In ancient Judaism the lifting of the veil took place just prior to the consummation of the marriage in sexual union. The uncovering or unveiling that takes place in the marriage ceremony is a symbol of what will take place in the marriage bed. Just as the two become one through their words spoken in wedding vows, so these words are a sign of the physical oneness that they will consummate later on. The lifting of the veil is a symbol and an anticipation of this”

Additionally, a 2003 book by Faegheh Shirazi (The Veil Unveiled: The Hijab in Modern Culture) highlights that:

“The veil, the garment known in Islamic cultures as the hijab, holds within its folds a semantic versatility that goes far beyond current clichés and homogenous representations. Whether seen as erotic or romantic, a symbol of oppression or a sign of piety, modesty, or purity, the veil carries thousands of years of religious, sexual, social, and political significance”.

Shirazi uses examples from both the East and West (including American erotica) and argues that the veil has become a ubiquitous titillating marketing tool for diverse enterprises, from pornographic magazines like Penthouse and Playboy to advertising companies. She argued that the perceptions of the veil change both with the cultural context of its use as well as over time. Obviously ‘veil fetishism’ has been little studied scientifically (and maybe it never will). However, the phenomenon clearly exists although the prevalence of such behaviour may be very rare (although the incidence may well be on the increase given the number of dedicated websites to such practices are growing).

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Kahf, M. (1999). Western Representations of the Muslim Woman: From Termagant to Odalisque. Texas: University of Texas Press.

Manski, R. (2005). Lifting the veil between women East and West. Seven Oaks, September 20. Located at:

Nation Master (2008). Veil fetishism. Located at:

Shirazi, F. (2003). The Veil Unveiled: The Hijab in Modern Culture. Florida: University of Florida Press

Steele, V, (1996), Fetish, Fashion, Sex and Power. Oxford: Oxford University Press.

Tales Of The Veils (2012). The lure of the veil: A History and Examination of the practice and pleasures of veiling. September 30. Located at:

Venus O’Hara (2010). Veil fetish. November 20. Located at:

Venus O’Hara (2012). Veil fetish. Located at:

Wipipedia (2012). Veil fetishism. Located at: