From the university of perversity: An A to Z of non-researched sexual paraphilias (Part 4)

Today’s blog is the fourth part in my review of little researched (and in most cases non-researched) sexual paraphilias and strange sexual behaviours. (You can read Part 1 here, Part 2 here, and Part 3 here). I’ve tried to locate information on all of these alleged sexual behaviours listed below and in some cases have found nothing more than a definition (some of which were in Dr. Anil Aggrawal’s book Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices and/or Dr. Brenda Love’s Encyclopedia of Unusual Sex Practices).

• Astraphilia: This behaviour refers to the sexual attraction toward thunder and lightening, although is sometimes defined as sexual attraction to lightening only. (In a previous blog, I noted that brontophilia is often defined as being sexually attracted to thunder and lightening).
• Bastinado: This behaviour (also known as Falanga) is a form of foot beating where the soles of a person’s bare feet are beaten continually with such implements as leather/rubber straps, bats, canes, rods, electric cords, truncheons, etc. According to Michael Samadhi’s Joy of Kink website, “the documented history of bastinado goes back more than 1000 years, and it’s been employed by repressive regimes like the Nazi’s and the Khmer Rouge”.
• Climacophilia: This behaviour refers to individuals that get sexually aroused from falling down the stairs. There hasn’t been a wide body of research conducted on people affected with this particular sexual preference and/or fetish. This particular paraphilia got lots of press coverage when the psychologist Dr. Jesse Bering published his 2014 book Perv: The Sexual Deviant In All Of Us that mentioned 46 different paraphilias, many of which were described as “outside of the statistical norm”.
• Defecaloesiophilia: This behaviour refers to individuals that are sexual aroused by painful bowel movements (the word derived from its phobia opposite ‘defecaloesiophobia’). I’ve never found anyone online admitting to having such a paraphilia although there certainly appears to be those with haemorrhoid fetishes as I outlined in one of my previous blogs.
• Erythrophilia: This behaviour (sometimes referred to as erytophilia and ereuthophilia) refers to being sexually aroused by the colour red (but some definitions say it is also to red lights and even blushing (i.e., red faced individuals). Although I’ve come across a few individuals online that admit to having a blushing fetish I’ve yet to find anyone admitted to being sexually aroused specifically by the colour red.
• Francophilia: This behaviour refers to those who derive sexual arousal towards France or French culture. Anecdotally I know of women who claim to be sexually aroused to the French accent and I mentioned a few examples in my blog on xenophilia (sexual arousal from foreigners) but whether this paraphilia genuinely exists is debateable.
• Gomphipothic: According to the Right Diagnosis website, gomphipothic refers to being sexually aroused by the sight of teeth. (This appears to be another name for odontophilia that I covered in a previous blog).
• Hephephilia: This behaviour refers to individuals who have a compulsion to steal specific items related to their fetish such as retifists (shoe fetishists) who steal items of footwear (for example) from shoe shops or innocent victims at the beach. An article on the Toeslayer website recalls an infamous case from 1979 in Japan involving the “shoe thief of Tokyo”. Over three-and-a-half years (before he was finally caught), he accosted women, stole their shoes, and then ran off. When arrested, the police found 127 pairs of women’s shoes at his home.
• Ichthyophilia: This behaviour refers to those who derive sexual arousal from fish. I have never seen any case study in the academic literature although in previous blogs I did outline cases of humans having sex with other water creatures (cephalopods like octopus and squid) and there are certainly zoophilic films where fish have been used as a masturbatory aid. (There are of course the infamous stories about the band Led Zeppelin, groupies, and fish tales that you can Google for yourselves – just type in ‘Led Zeppelin’ and ‘red snapper’ or ‘mud shark’).
• Japanophilia: This behaviour refers to those who derive adoexual arousal towards Japan or Japanese culture. Some of my readers have accused me of having Japanophilia given the number of blogs I have written about Japanese sexuality and fetishes (but I can assure you I haven’t).
• Kinbaku-bi: This behaviour refers to a Japanese type of bondage and has the literal meaning of ‘tight binding’. According to the Wikipedia entry on Japanese bondage, Kinbaku-bi “involves tying up the bottom [the receiver] using simple yet visually intricate patterns, usually with several pieces of thin rope…In Japanese, this natural-fibre rope is known as ‘asanawa’; the Japanese vocabulary does not make a distinction between hemp and jute. The allusion is to the use of hemp rope for restraining prisoners, as a symbol of power, in the same way that stocks or manacles are used in a Western BDSM context. The word ‘shibari’ came into common use in the West at some point in the 1990s to describe the bondage art Kinbaku”.
• Lockiophilia: This behaviour refers to sexual arousal derived from childbirth (and is named after its opposite phobia – lockiophobia). In a previous blog I did look at childbirth fetishism which you can read here.
• Metrophilia: This behaviour refers to sexual arousal derived from poetry. I don’t doubt that some poetry (like music) can contribute to sexual arousal (and that there is fetish-based and other erotic poetry) but I know of no actual case (anecdotal or otherwise). Prove me wrong and I will happily write about it.
• Normophilia: This was a term coined by the sexologist Professor John Money and refers those only sexually aroused by acts considered normal by their religion or society (and excellently critiqued by Dr. Lisa Downing in a 2010 issue of Psychology and Sexuality).
• Ochlophilia: This behaviour refers to sexual arousal derived from crowds or mobs. I’m not aware this exists as a standalone fetish but frotteurs (those who derive sexual arousal from rubbing up against people) love crowded places as a way of engaging in their preferred sexual behaviour).
• Phalloorchoalgolagnia: According to Dr. Anil Aggrawal’s book Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices, this behaviour refers to sexual arousal by the experiencing of painful stimuli being administered to the male genitals (of which a sub-type would include tamakeri that I examined in a previous blog). It is related to ‘cock and ball torture which the Wikipedia entry (based on Darren Langdridge and Meg Barker’s 2008 book Safe, Sane, and Consensual: Contemporary Perspectives on Sadomasocism) notes “may involve directly painful activities, such as wax play, genital spanking, squeezing, ball-busting, genital flogging, urethral play, tickle torture, erotic electrostimulation, or even kicking. The recipient of such activities may receive direct physical pleasure via masochism, or emotional pleasure through knowledge that the play is pleasing to a sadistic dominant. The practice carries significant health risks”.
• Queefing fetishism: A little bit of a cheat here as I’ve covered queefing fetishes (sexual arousal from vaginal flatulence) in some detail in a previous blog but there are so few potentially paraphilic behaviours beginning with the letter ‘Q’. (If you feel I’m short-changing you, read my previous article here).
• Rhytiphilia: This is where individuals derive sexual arousal from facial wrinkles. This would appear to be related to gerontophilia (sexual arousal to people who are much older than the individuals themselves). I doubted whether this fetish actually exists but I have came across individuals that claim to have such fetishes (such as here and here).
• Stygiophilia: According to Dr. Anil Aggrawal, stygiophilia refers to sexual pleasure from the thought of going to hell. It’s also the name of a novel on the topic by Nathan Tyree.
• Teleiophilia: This neologism was coined by the sexologist Dr. Ray Blanchard and refers to sexual interest in adults. As the Wikipedia entry on Blanchard notes: “Unlike the terms referring to sexual interest in other age groups, such as paedophilia (sexual interest in prepubescent children), teleiophilia is not considered a paraphilia. The term was formalized in order to forestall neologisms, such as ‘adultophilia’ or ‘normophilia’ that were occasionally used, but had no precise definition. The term is used primarily by professional sexologists in the scientific literature”.
• Urethral fetishism: In previous blogs I have examined urethral sex play in its many forms and with its own lexicon (so if you want to read about it in more detail, read more here).
• Venatophilia: In an online article about cartoon quicksand fetishes, there was mention of a fetish group called ‘Giant Video Game Girls’ and they appear to have coined the term ‘venatophilia’ from the Latin venatus, meaning ‘game’ and describes sexual attraction to or fascination with video game characters. Personally I find this strange as most paraphilias derive from Greek (rather than Latin) names. This paraphilia (if it exists) is arguably a sub-type of toonophilia (sexual attraction to cartoon characters) that I examined in a previous blog.
• Wolf-play: In previous blogs I have examined the Furry Fandom (individuals that dress up as animals that engage in both sexual and non-sexual interaction) and various fetish pet play behaviours such as pony play. Wolf-play is just another variant of pet-play.
• Xyrophilia: This behaviour refers to those individuals who derive sexual arousal from razors (and again has a name derived from its opposite condition – xyrophobia). However, there are online forums for razor fetishists and there may be crossover with those that have blood fetishes (which I’ve looked at in various previous blogs).
• “Yaoi fetishism: According to an online article about kinks and fetishes on the Your Tango website, “Yaoi is a type of anime, manga, or fan fiction that originated in Japan which centers on male-on-male sexuality”. The article notes the term ‘Yaoi’ comes from the Japanese phrase “Yama nashi, Ochi nashi, Imi nashi” (and translates to “no climax, no meaning, no point”). An article on the Kinkly website claims that “Yaoi is typically created by women and aimed at women although it has some male fans. It should not be confused with ‘Bara’ which is aimed at a gay male audience”.
• Zentai fetishism: Again, according to the online article on the Your Tango website, zentai fetishism involves individuals that “like to wear, be covered in, bound by and otherwise enjoy lycra full-body suits”.  An article in Fortune magazine notes that the ‘zentai’ is derived from the Japanese words zenshin taitsu that translates as “full body tights”. The same article claims that zentai suits tend to be more fetishistic whereas “morphsuits” are “for more mainstream cosplay fun and are likely to show up at football games, ComicCon, or frat parties”.

Dr. Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Aggrawal A. (2009). Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices. Boca Raton: CRC Press.

Bering, J. (2014). Perv: The Sexual Deviant In All Of Us. London: Doubleday.

Downing, L. (2010). John Money’s ‘Normophilia’: diagnosing sexual normality in late-twentieth-century Anglo-American sexology. Psychology and Sexuality, 1(3), 275-287.

Gates, K. (2000). Deviant Desires: Incredibly Strange Sex. New York: RE/Search Publications.

Langdridge, D. & Barker, M. (2008). Safe, Sane, and Consensual: Contemporary Perspectives on Sadomasocism. London: Palgrave Macmillan.

Love, B. (2001). Encyclopedia of Unusual Sex Practices. London: Greenwich Editions.

Scorolli, C., Ghirlanda, S., Enquist, M., Zattoni, S. & Jannini, E.A. (2007). Relative prevalence of different fetishes. International Journal of Impotence Research, 19, 432-437.

Serrano, R.H. (2004). Parafilias. Revista Venezolana de Urologia, 50, 64-69.

Shaffer, L. & Penn, J. (2006). A comprehensive paraphilia classification system. In E.W. Hickey (Ed.), Sex crimes and paraphilia. New Jersey: Pearson Prentice Hall.

Write World (2013). Philias. Located at: http://writeworld.tumblr.com/philiaquirks

Tickled pink: A brief look at knismolagnia

“My friend’s sister always asked me to tickle her, and I would. Then one day I was tickling her and she climaxed and kissed me. It freaked me out because I wasn’t tickling near her private parts. I thought that maybe it was a one time thing, so I tickled her two more times on different occasions, and she climaxed both times” (posting on the ‘Is It Normal?’ website)

There are hundreds of sexual paraphilias of which little is known. One of the most obscure paraphilias but which is definitely known to exist is knismolagnia. According to Dr. Anil Aggrawal in his 2009 book Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices, knismophilia is a sexual paraphilia in which individuals derive sexual pleasure and arousal from tickling or being tickled (and is also known as titillagnia). The Right Diagnosis website claims the symptoms of knismolagnia are (i) sexual arousal gained from being tickled, (ii) sexual interest in tickling, (iii) recurring intense sexual urges involving tickling, and (iv) sexual arousal associated with tickling. A knismolagnia article on another online site (Gay Fetish Goth) claims that different individuals may find tickling of virtually any region of the body to be pleasurable, and that knismolagnia can also involve sexual arousal from simply watching others being tickled. The same article also noted (but without any supporting evidence) that:

“However, people who claim to have a tickling fetish are likely to enjoy this activity to the exclusion of other pre-sex activities. For some, the focus is entirely on the tickling, with full intercourse less important or not included at all. People whose sexuality is based almost solely on tickling can be said to have a tickling fixation. This fixation may also exist outside of sexual contexts”.

As far as I can ascertain, there is almost nothing in the academic literature on knismolagnia. However, there are a number of online articles and writings about the sexual side of tickling although there is a common mistake I have spotted which may both have arisen from a single source. Many online sources – including the Acarophilia and Kinky Sex Questions websites – appear to include tickling as part acarophilia (the deriving of sexual arousal and pleasure from scratching or being scratched) when in fact it is not (although there is clearly a fine line between hard tickling and scratching).

In 2006, Dr. Lisa Shaffer and Dr. Julie Penn developed a comprehensive paraphilia classification system and published it as a book chapter in Dr. William Hickey’s book Sex Crimes and Paraphilia. In this chapter, Shaffer and Penn made specific reference to both acarophilia and knismolagnia although these mentions (while in an academic context) were part of a wider theoretical point noting that some paraphilias (specifically acarophilia and knismolagnia – although they used the term ‘titillagnia’ for the latter) were completely “innocuous” and that this demonstrated that not all sexual paraphiliacs were sex offenders (and vice-versa). This appears to be supported by the Right Diagnosis website which claims that treatment for knismolagnia is generally not sought and that individuals with the condition “simply learn to accept their fetish and manage to achieve gratification in an appropriate manner”.

According to a small article on the Kinky Sex Questions website (which also wrongly interchanges acarophilia and knismolagnia), sexual tickling is most “frequently done by fingers, feather and other objects or by licking”. It claims that initially, the person being tickled enjoys and encourages the tickler, but then turns into “helpless laughter”. The article also claims that the preferred tickling areas are “feet, armpits, navel, ribs, breasts and genitals” (although no evidence is given to support the claim). If this is true there is likely to be some crossover with other sexual paraphilias and fetishes including podophilia (i.e., foot fetishes) and maschalagnia (i.e., armpit fetishism).

The Acarophile website also contains an “Acarophilia Dictionary” which appears to relate acarophilia to a more specialized and idiosyncratic sub-type of sexual sadism and sexual masochism (in fact there appear to dozens of websites that cater for ‘tickle torture’ pornography if you do a quick Google search). The website uses the word ‘ticklephile’ to define “anyone, including adults and children of both sexes who have an acute interest, or fetish, about tickling or being tickled”. It also features some more specialized definitions including the ‘Tickle Top’, the ‘Tickle Bottom’, ‘Tickle Torture’ and a ‘Douhini’. These are the verbatim definitions from the Acarophilia Dictionary rather than my own re-wording:

• Tickle Top: 
This refers to “the person who tickles, or tickle tortures another with the object of forcing the victim, usually restrained and helpless, to laugh hysterically, cry, scream, urinate, ejaculate and even pass out from prolonged intense tickling. Usually done with consent for erotic sexual gratification, but sometimes used as effective torture of prisoners”.
• Tickle Bottom: 
This refers to “the victim, usually restrained, of tickle torture, either with consent by a tickle top for exercise or sexual gratification or by others as torture to obtain information or for sadistic pleasure. If very ticklish, the ‘bottom’ suffers acute agony from the body’s automatic reflexes, such as hysterical laughter, screaming, crying, muscle spasms, urination, ejaculation, and even convulsions and loss of consciousness. Common in BDSM, (bondage sado-masochism) practice, the tickle bottom should be in good physical health because severe tickling can cause strokes and seizures”.

• Tickle Torture: 
This refers to a tied-up victim “be it in a rack or with ropes or hand-cuffs, in a strategic method, and tickled mercilessly. Usually, words are written on the victim’s feet, and pictures are taken, both still and moving. Rarely does sex occur, although erections and urination may”.

• Douhini: 
This refers to a “tickle of the inside of an exposed armpit. The Douhini-er must then yell Douhini to further surprise the victim. Usually accompanied by a slight wave of the pointer finger. In other cases a Douhini can also be a jab to the armpit but that technique is usually frowned upon”.

According to most online sources, the main reason why sexual tickling is popular among those in the BDSM community is because the person is usually already restrained. The dominant partner may also blindfold their victim to enhance the sexual pain/pleasure. However, one online gay fetish site claims it is not popular. It asserted that “although some consider [knismolagnia] a BDSM activity, tickling is not fully recognised by the community and is relatively unknown in the mainstream. In dominance and submission scenarios, sexual partners may agree upon a safeword to signal that the tickling should stop”. According to a Wikipedia entry on tickling games, knismolagnia is derived from the term ‘knismesis’:

“Knismesis refers to the light, feather-like type of tickling. This type of tickling generally does not induce laughter and is often accompanied by an itching sensation. The knismesis phenomenon requires low levels of stimulation to sensitive parts of the body, and can be triggered by a light touch or by a light electrical current. Knismesis can also be triggered by crawling insects or parasites, prompting scratching or rubbing at the ticklish spot, thereby removing the pest”

Knismolagnia also includes ‘gargalesis’ which according to an article on knismolagnia in the (admittedly non-academic) ‘Him and Her Sex Blog’ refers to:

“…harder, laughter-inducing tickling, and involves the repeated application of high pressure to sensitive areas. This ‘heavy tickle’ is often associated with play and laughter. The gargalesis type of tickle works on humans and primates, and possibly on other species. Because the nerves involved in transmitting ‘light’ touch and itch differ from those nerves that transmit ‘heavy’ touch, pressure and vibration, it is possible that the difference in sensations produced by the two types of tickle are due to the relative proportion of itch sensation versus touch sensation. While it is possible to trigger a knismesis response in oneself, it is usually impossible to produce gargalesthesia, the gargalesis tickle response, in oneself”

This short article also claims that varying forms and varying degrees of knismolagnia “from the pleasure experienced when tickled by a partner, to the sexual need to be tickled to reach orgasm”. It is also one of the few articles to note that knismolagnia doesn’t include non-tickling behaviours such as scratching and cutting. Of all the paraphilias I have examined in my blog, knismophilia appears to have been one of the least researched (academically or clinically).

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Aggrawal A. (2009). Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices. Boca Raton: CRC Press.

Hickey, E. (2006). Sex Crimes and Paraphilia. Prentice Hall, New Jersey: Pearson.

Him and Her Sex Blog (2012). Knismolagnia. February 12. Located at: http://himandhersexblog.tumblr.com/post/17661996177/knismolagnia

Right Diagnosis (2012). Knismolagnia. Located at: http://www.rightdiagnosis.com/k/knismolagnia/intro.htm

Shaffer, L. & Penn J. (2006). A comprehensive paraphilia classification system. In E.W. Hickey (Ed.), Sex Crimes and Paraphilia (pp. 69-93). Prentice Hall, New Jersey: Pearson.

Wikipedia (2012). Tickling game. Located at: http://en.wikipedia.org/wiki/Tickling_game