Fight club: A brief look at erotic wrestling fetishes

In a previous blog on sthenolagnia (i.e., sexual pleasure and arousal from ‘muscle worship’), I briefly mentioned the overlap with erotic wrestling. In fact, in Brenda Love’s Encyclopedia of Unusual Sex Practices, she specifically refers to sthenolagnia in her entry on ‘wrestling’ for erotic purposes. If you type ‘wrestling fetish’ into Google the first dozen or more pages displays hundreds of dedicated websites that feature pornographic video clips of erotic wrestling. These include websites such as Erotic Vixen’s Wrestling, Wrestling Fetish Club, and Academy Wrestling, as well as a dedicated Facebook site Erotic Wrestling (please be warned that clicking on any of these links will take you to sites featuring explicit sexual content). The Fetish House website is one of many websites that advertises erotic female wrestling services to potential paying customers (presumably male but from what I saw they are happy for paying female customers also). The website says:

“We have left a room fairly sparsely equipped specifically for wrestling purposes. In order to minimise injury we have padded gymnastic mats on which to roll around. Your wrestling partner may be dressed in lingerie or leotards. For your safety and also for the preservation of the mats we do not wear high heeled boots or shoes during wrestling sessions. You wouldn’t want to have an eye gouged out by accident just because you liked the look of your savage Dominatrix in stilettos! You can opt to wrestle on a bed if you prefer for very light sessions, but extra care will need to be taken to not fall from the bed or cause damage to any item in the room. Wrestling sessions are strictly by appointment only. They are extremely physical and therefore have a higher price. Your Mistress, more often than not, will have to completely re-do her hair and makeup after a wrestling session which, of course, takes extra time. Remember that, even though your Mistress may be extremely strong for a female, you are to always allow Her to win – even though you believe at times you may be able to overpower Her. These are the rules of wrestling! The only time it would be acceptable to win during a wrestling bout with a female from Fetish House is when she is a submissive and has consented to this activity before the commencement of the session”

There are clearly overlaps with sexual masochism and there are female domination websites that also cater for those who have erotic wrestling fantasies and fetishes (such as the Get Your Ass In The Ring website). In addition, there is plenty of erotic wrestling fan fiction such as that housed at the Literotica website, as well as various books such as Nikki Novak’s Bring It, Bitch: The Secret Life of a Catfighter Exposed and DVDs such as Women’s Erotic Wrestling: Hardcore Booty Battle and Extreme Chick Fights – Barely Legal. It’s also worth mentioning that in addition to the hundreds of websites catering for heterosexual wrestling fetishes, there are a fair few out there for gay men too (such as the Fight Lads and Bonesutra websites – again be warned that these are sexually explicit should you click on the hyperlinks).

Finding something more academically based has proved much harder to come by, and even finding online self-confessions were hard to come by, but I came across these two:

Extract 1: “I can’t exactly remember where in my life it stemmed from. But I am turned on by women defeating men in wrestling. And this is a fetish I’m very immersed in. I’m still trying real hard to find a girl to do this with me, but I haven’t had any luck yet. I had some girlfriends in the past, but they preferred not to play it out with me. I guess my ultimate fantasy is being trapped in a girl’s head scissor while she’s wearing a leotard. I think the head scissor thrills me the most because in a sense its a very erotic and humiliating hold. And no – don’t tell me to go see a dom[anatrix] because that’s not my thing. Also I can’t meet up with a women session wrestler, because I have no money at the moment”

Extract 2: “I have a wrestling fetish, Like as in erotic wrestling I can’t seem to find any other women into this? Am I weird? Are there any other women out there into putting a man in between their thigh’s and making him do what they want and vise versa?”

In my previous blog on sthenolagnia and muscle worshippers, I noted that such individuals can derive sexual arousal from simply touching those with highly visible muscles (often referred to as the ‘dominator’ – and typically a fitness instructor, bodybuilder, wrestler, etc.). The various tactile activities that can facilitate sexual pleasure include rubbing, massaging, kissing, licking, and/or other more diverse activities including lifting, carrying, and (in the context of this blog) engaging in wrestling moves. The first academic paper that I located that even mentioned erotic wrestling fetishes was a 1984 paper by Dr. Joseph Slade in the Journal of Communication. Slade examined the history of violence in hard-core pornographic film. The reference was only a passing reference about film content, and noted:

“Men ‘punish’ a female for teasing or flirting, for masturbating, or for copulating with another man or woman. Women may spank other women (a bow to the women-wrestling fetish) or humiliate men, taunting their impotence or ordering them to perform acts of submission”.

Dr. Joseph Cautela published a paper in a 1986 issue of the Journal of Behavior Therapy and Experimental Psychiatry that presented a behavioural analysis of a fetish via an interview transcript of a therapy session with a 31-yr-old male who became aroused when he thought about boys’ feet. Obviously the man being treated was primarily a podophile (foot fetishist) with paedophile interests. However, the interview transcript makes clear that the man had masturbatory fantasies about wrestling with boys. However, Dr. Cautela simply pointed out that the pairing of sexual arousal via masturbation while thinking about wrestling with boys only strengthened the associative link and strengthened the persistence of the fetish.

In my previous blog on muscle worshippers, I made reference to a book by H.A. Carson called A Roaring Girl: An Interview with the Thinking Man’s Hooker. Part of that book focused on the ‘muscle girl’ phenomenon, and the interviewee was asked by Carson whether many of her clients fantasize about female bodybuilders. She replied also by making reference to erotic wrestling. More specifically she noted that:

“Female bodybuilders call their groupies schmoos, and a lot of schmoos pay…Most of [them] were into wrestling – you know: the Chyna Syndrome, i.e., the fantasy of being bodyslammed by a muscular woman. But a lot of them are into body and muscle worship”.

In 2008, Dr. Niall Richardson published a paper in the Journal of Gender Studies with a punning title I would have been proud of (i.e., ‘Flex-rated! Female bodybuilding: feminist resistance or erotic spectacle?’). Richardson noted:

“One of the fastest growing forms of erotic representation is the newly-christened form of sexual fetishism termed ‘muscle-worship’ – a form of sexual fetishism which has only recently reached public attention through the new-found availability of videos/DVDs and, most significantly, the Internet…[Various sites sell] videos and DVDs of flexing or wrestling ‘Amazons’, ‘Valkyries’ or ‘Muscle Goddesses’…Like all forms of fetishism, muscle-worship is about the adoration of the fetish object itself rather than copulation. As Krafft-Ebing described, for the fetishist, ‘the fetish itself (rather than the person associated with it) becomes the exclusive object of sexual desire’ and therefore ‘instead of coitus, strange manipulations of the fetish’ are the sexual goal (Krafft-Ebing quoted in Steele 1996, p. 11). For muscle-worshippers, oiling up and massaging muscles, watching a bodybuilder flexing (especially seeing the muscle bulge and swell) and displaying feats of strength is not necessarily a precursor to copulation. Instead, the activity of muscle-worship is, for muscle-worshippers, the satisfying sexual act”.

This extract implies there is some crossover between muscle worship and wrestling fetishes (and appears to have good face validity). However, from all the reading that I have done there appears to be almost no psychological overlap between wrestling fetishes and mud wrestling as the latter is rooted far more in ‘wet and messy’ fetishism and salirophilia as apposed to muscle worship and sthenolagnia, although in the absence of empirical data I might be completely wrong. However, as with many paraphiliac and fetishistic behaviours I have examined, we know nothing about the prevalence or etiology of the behaviour.

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Aggrawal A. (2009). Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices. Boca Raton: CRC Press.

Carson, H.A. (2010). A Roaring Girl: An interview with the Thinking Man’s Hooker. Bloomington, IN: Author House.

Cautela, J.R. (1986). Behavioral analysis of a fetish: First interview. Journal of Behavior Therapy and Experimental Psychiatry, 17, 161-165.

Love, B. (2001). Encyclopedia of Unusual Sex Practices. London: Greenwich Editions.

Novak, N. (2010). Bring It, Bitch: The Secret Life of a Catfighter Exposed and New Tradition Books.

Richardson, N. (2008): Flex-rated! Female bodybuilding: feminist resistance or erotic spectacle? Journal of Gender Studies, 17, 289-301

Sex and the University (2008). Sthenolagnia: Muscle fetishism. Located at: http://sexandtheuniversity.wordpress.com/2008/05/28/sthenolagnia-muscle-fetishism/

Joseph W. Slade (1984). Violence in the Hard-core Pornographic Film: A Historical Survey. Journal of Communication, 34, 148-163.

Steele, V. (1996). Fetish: Fashion, Sex and Power. Oxford: Oxford University Press.

Wikipedia (2012). Muscle worship. Located at: http://en.wikipedia.org/wiki/Muscle_worship

Give me strength: Another brief look at muscle worship

In previous blogs I have examined sthenolagnia (a sexual paraphilia in which individuals derive sexual pleasure and sexual arousal from individuals displaying strength or muscles). Another related behaviour is cratolagnia where – according to Dr. Anil Aggrawal’s book Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices – individuals derive sexual arousal and pleasure more generally from displays of strength (rather than muscles in and of themselves). Following that blog, I received a couple of emails from two males who suggested that I should write a blog on ‘muscle worship’ that although having a sexual aspect, is not the only aspect. According to the Wikipedia entry on muscle worship:

“Muscle worship is a social behaviour, usually with a sexual aspect (a form of body worship), in which a participant, the worshipper, touches the muscles of another participant, the dominator, in sexually arousing ways, which can include rubbing, massaging, kissing, licking, “lift and carry”, and various wrestling holds. The dominator is almost always either a bodybuilder, a fitness competitor, or wrestler, an individual with a large body size and a high degree of visible muscle mass. The worshipper is often, but not always, skinnier, smaller, and more out of shape”.

According to a couple of academic authors, muscle worshippers can be of either gender, and of any sexual orientation, although many authors appear to suggest it is more prevalent among gay men who view bodybuilders as little more than ‘sex objects’ and because bodybuilding is common among members of the gay community (see for instance: Benoit Denizet-Lewis’s 2009 book America Anonymous: Eight Addicts in Search of a Life, or John Edward Campbell’s 2004 book Getting it on Online: Cyberspace, Gay Male Sexuality, and Embodied Identity). A quick search online also suggests there is a large gay pornographic market for muscle worship along with numerous webcam muscle worship sites. Muscle worship appears to have crossovers with other sexually paraphilic behaviour such as sexual masochism. As the Wikipedia entry notes:

“The amount of forceful domination and pain used in muscle worship varies widely, depending on the desires of the participants. Sometimes, the dominator uses his or her size and strength to pin a smaller worshiper, forcing the worshipper to praise the dominator’s muscles, while in other cases, the worshiper simply feels and compliments the muscles of a flexing dominator. Male and female bodybuilders offer muscle worship sessions for a price in order to supplement their low or nonexistent income from bodybuilding competitions. Paid sessions sometimes involve sexual gratification, even when well-known competitors are involved, they offer fans the chance to meet in person and touch a highly muscular man or woman”.

A 2008 paper by Dr. Niall Richardson (2008) in the Journal of Gender Studies also made some interesting (and important) distinctions between muscle worship and two other erotic practices often associated with bodybuilding: ‘hustling’ and ‘sponsorship fantasies’. More specifically, Richardson wrote:

“Alan Klein describes ‘hustling’ as ‘the selling of implicit or explicit sex by a bodybuilder’ (1987, p. 132) and this can range from doing stripogram type work to engaging in full penetrative sex. Likewise muscle-worship is not to be confused with ‘sponsorship’ or ‘growth fantasies’. Katie Arnoldi’s superb first novel, Chemical Pink (a book which will probably become as revered a text for cultural critics of bodybuilding as Sam Fussell’s Muscle [1991]) describes, often in lurid detail, the horrors of female bodybuilding sponsorship. In Chemical Pink, Arnoldi depicts the ‘sponsorship’ agreement between female bodybuilder Aurora and her sponsor Charles. It soon becomes evident that Charles has a Pygmalion fantasy and gains supreme pleasure from his manipulation of Aurora’s body, feeding her endless protein-rich meals and hefty cycles of anabolic steroids and growth hormones (Arnoldi 2001, pp. 100–102, 111). While Henry Higgins delighted in shaping Eliza’s social graces, the muscle sponsor wants to build and shape his idealized female body and, as such, muscle-sponsorship can be compared to other sexual fantasies, such as ‘feederism’, in which the manipulation of the sexual partner’s weight is the sexual pleasure”.

What I found most interesting here is how various aspects of Muscle Worship are compared to both mainstream (i.e., prostitution) and not-so-mainstream (e.g., feederism) sexual behaviours. Another short article I read on muscle fetishism (outside of the gay community as it concerned female muscle growth) on the Sex and the University website suggested that there were also links with macrophilia (sexual arousal from giants) and breast expansion fetishes:

“Female muscle growth (FMG) is a fantasy genre involving muscular growth of a woman. Many who enjoy these fantasies are attracted to Female bodybuilding or other muscular women. This interest frequently centers on the biceps. FMG is related to the growth fantasies giantess and breast expansion fetishism. This fantasy is sometimes about an equalization or reversal of the stereotypical power relationship (that some people imagine/take for granted) in a heterosexual couple”.

As I noted in my previous blog on sthenolagnia, FMG devotees frequent places where female body builders are found (e.g., gyms, health clubs, bodybuilding tournaments, etc.). However, I also noted that some FMG devotion may be based in fantasy rather than actuality, particularly if it is related to aspects of macrophilia and transformation fetishes (both of which I covered in previous blogs). For instance, Marvel Comics character ‘She-Hulk’ is a popular representation of FMG fantasy and can be found on websites such as the Female Muscle Factory. Although there is little in the way of academic research on the topic, many devotees of Muscle Worship appear to be sexually aroused by an equalization (or reversal) of the stereotypical power relationship among heterosexual couples.

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Aggrawal A. (2009). Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices. Boca Raton: CRC Press.

Assael, S. (2007). Steroid Nation. New York: ESPN Books.

Burt, J. (2007). Top five freaky fetishes. The Sun, September 7. Located at: http://www.thesun.co.uk/sol/homepage/news/21158/Top-five-freaky-fetishes.html

Campbell, E. (2004). Getting it on Online: Cyberspace, Gay male Sexuality, and Embodied Identity. London: Routledge.

Carson, H.A. (2010). A Roaring Girl: An interview with the Thinking Man’s Hooker. Bloomington, Indiana: Author House.

Denizet-Lewis, B. (2009). America Anonymous: Eight Addicts in Search of a Life. New York: Simon and Schuster.

Klein, A.M. (1993). Little Big Men: Bodybuilding Subculture and Gender Construction. Albany: State University of New York Press.

Love, B. (2001). Encyclopedia of Unusual Sex Practices. London: Greenwich Editions.

Richardson, N. (2008): Flex-rated! Female bodybuilding: feminist resistance or erotic spectacle? Journal of Gender Studies, 17, 289-301

Sex and the University (2008). Sthenolagnia: Muscle fetishism. Located at: http://sexandtheuniversity.wordpress.com/2008/05/28/sthenolagnia-muscle-fetishism/

Steele, V. (1996). Fetish: Fashion, Sex and Power. Oxford: Oxford University Press.

Wikipedia (2012). Muscle worship. Located at: http://en.wikipedia.org/wiki/Muscle_worship

Shape and sighs: A beginner’s guide to morphophilia

Are you the type of person who finds people who are very physically different from you physically and sexually attractive? If you do, you may have be engaged in a sexually paraphilic behaviour known as morphophilia. According to a very simple definition provide by Dr. Anil Aggrawal in his 2009 book Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices, morphophilia refers to the gaining of sexual pleasure and “arousal from a person with a different physique” whereas a definition provided by the less academic Quipper website says it is simply the “love of odd body shapes”.  Dr. Raymond Corsini in his Dictionary of Psychology says that morphophiles are attracted to a partner with bodily characteristics that are different and/or prominent from one’s own.

This therefore suggests that there are various sub-types of morphophilia as it is the marked discrepancy that is the sexually arousing focus. For instance, anasteemaphilia refers to individuals that derive sexual arousal from individuals who are much taller or shorter than themselves (i.e., it is the large difference in height that is the primary source of sexual arousal). I would also argue that sthenolagnia (in which individuals are sexually aroused by very muscular people) may also be a sub-type of morphophilia). This is lightly expanded upon in the online encyclopedia Encyclo that states:

“[Morphophilia]…in psychiatry, a type of sexual perversion in which sexual arousal and orgasm depend upon some discrepancy between the partner’s bodily characteristics and the subject’s; that is, the partner must be markedly thinner or taller than the subject”

The online Gay Slang Dictionary is a little more blunt and describes the condition as a fetish in which the source of sexual arousal is “peculiar body shapes and sizes, such as obese persons, short persons, dwarfism, etc.” As Dr Joel Milner, Dr Cynthia Dopke, and Dr Julie Crouch note in a 2008 review of paraphilias not otherwise specified noted in the 2008 book Sexual Deviance: Theory, Assessment and Treatment:

“Morphophilia” (from the Greek, morphe, “form”; philia, “love” –Money, 1986) involves an erotic focus on one or more of the body characteristics of one’s sexual partner. Morphophilia appears to include partialism, which is defined as a focus on a single body part…It is unclear from the literature whether these two categories are unique paraphilias or different names for the same paraphilia. Both morphophilia and partialism are differentiated from fetishism, which involves a focus on ‘the use of nonliving objects’ (American Psychiatric Association, 2000).”

Finally, Dr. George Pranzarone’s Dictionary of Sexology has an arguably  more scientific definition and also takes the line that morphophilia is an umbrella term in that it is:

“One of a group of paraphilias of the stigmatic/eligibilic type in which sexuoerotic arousal and facilitation or attainment of orgasm are responsive to and contingent on a partner whose body characteristics are selectively particularized, prominent, or different from one’s own. [Alternative: the bodily characteristics of the partner are selectively particularized, prominent, or essential as a prerequisite to sexuoerotic arousal and the facilitation or attainment of orgasm]”.

As far as I am aware, the only time that morphophilia has been mentioned in the academic literature (outside of general definition) is in relation to feederism where individuals gain sexual arousal, gratification and stimulation through a person’s sexual partner being over-fed  (and which I covered in a previous blog). In my previous blog I mentioned a paper by Dr Lesley Terry and Dr Paul Vasey (both at the University of Lethbridge, Canada) who published an interesting case study of feederism in the Archives of Sexual Behavior. The paper claimed that feeders and feedees are individuals who become sexually aroused by eating, being fed, and the by the idea or act of gaining weight. Terry and Vasey noted in their case study of ‘Lisa’ that:

“Like many paraphilic sexual activities, Lisa’s pattern of sexual arousal was characterized by recurrent and intense sexual urges, fantasies, and behaviors that involved unusual activities. Given that much of Lisa‘s sexuality was focused on eroticizing body fat, the question arose as to whether it represented a form of morphophilia…Morphophilia is the peak erotic focus on a particular body characteristic. As such, it is similar to, but distinct from, partialism, which is the peak erotic focus on a particular body part(s) (i.e., legs, feet, breast or buttocks). Morphophilia is an appropriate descriptor of Feederism given that Feederism focuses on the physical characteristic of fat, which does not necessarily have to be associated with a particular body part. This is clearly demonstrated by Lisa’s description of her life-long sexual arousal to fat bodies, in general, as opposed to fat body parts. At the same time, however, Feederism appears to involve the integration of an erotic focus on usual activities (i.e., eating and/or being fed and/or gaining weight), in addition to, an erotic focus on particular body characteristics (i.e., fat). This raises the possibility that it might be a paraphilic form of sexuality that is taxonomically distinct from morphophilia…More research could also be done to ascertain if, and how, Feederism is taxonomically distinct from various forms of morphophilia”.

Personally, (and this is based on my watching of various television documentaries on fat fetishes and feederism), I have observed that most (male) feeders are substantially thinner than (female) feedees, and on this basis it could be argued that the males may also be morphophiles as they appear to be sexually attracted as much to the fat as they are to the feeding. Obviously research is needed to support such claims, as my own views are speculative to say the least.

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Aggrawal A. (2009). Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices. Boca Raton: CRC Press.

American Psychiatric Association. (2000). Diagnostic and Statistical Manual of Mental Disorders (4th ed., Text Revision). Washington, DC: Author.

Corsini, R.J. (1999). The Dictionary of Psychology. London: Psychology Press.

Milner, J.S. Dopke, C.A. & Crouch, J.L. (2008). Paraphilia not otherwise specified: Psychopathology and Theory In Laws, D.R. & O’Donohue, W.T. (Eds.), (pp. 384-418). New York: Guildford Press.

Money, J. (1986). Lovemaps: Clinical concepts of sexual/erotic health and pathology, paraphilia, and gender transposition in childhood, adolescence, and maturity. New York: Irvington.

Pranzarone, G.F. (2000). The Dictionary of Sexology. Located at: http://ebookee.org/Dictionary-of-Sexology-EN_997360.html

Terry, L.L. & Vasey, P.L. (2011). Feederism in a woman. Archives of Sexial Behavior, 40, 639-645.

Pulling muscles: A beginner’s guide to sthenolagnia

Back in 2007, the UK’s best selling tabloid The Sun published an article called “Top five freaky fetishes”. The journalist who wrote the article – Josh Burt – wrote that:

“We’ve all gasped with disbelief at the mega-bronzed muscle-bound ladies in those weird bodybuilding competitions, but sthenolagnia is a condition where men find that hugely sexually attractive. These men like to be wrestled, lifted up and even carried around by their big iron-pumping dreamgirls”.

So what is known about this type of fetishistic behaviour? Sthenolagnia is – according to Dr. Anil Aggrawal in his 2009 book Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices – a sexual paraphilia in which individuals derive sexual pleasure and sexual arousal from displaying strength or muscles. However, there are other slightly different definitions (all of which involve the derivation of sexual pleasure from muscles and/or strength). For instance, in the 2007 book on The Miscellany of Sex, Francesca Twinn defined sthenolagnia as “the love of giant, overpowering women”. Here, the definition locates the sexual focus of the paraphilia as being in women only, and is also loose enough to include aspects of macrophilia (i.e., sexual arousal and pleasure from a fascination with giants and/or a sexual fantasy involving giants). There are also related paraphilias such as cratolagnia where – again according to Aggrawal’s book – individuals derive sexual arousal and pleasure more generally from displays of strength.

Reports of sthenolgnia – in both males and females and of all sexual orientations – date back to the 1800s. The term ‘sthenolagnia’ is thought to have been first coined by the German psychologist Magnus Hirschfeld. The term is not in popular usage, and most contemporary sthenolagniacs define themselves as ‘muscle worshippers’ (itself a sub-branch of more general ‘body worship’). In Brenda Love’s Encyclopedia of Unusual Sex Practices she refers to sthenolagnia (and cratolagnia) but only in an entry on ‘wrestling’ for erotic purposes.

There appears to be different sub-categories of sthenolagnia, such as men who derive sexual arousal from female muscle growth (FMG) – particularly bicep growth – and frequent places where female body builders are found (e.g., gyms, health clubs, bodybuilding tournaments, etc.). However, some of this may be based in fantasy rather than actuality, particularly if it is related to aspects of macrophilia and transformation fetishes (both of which I covered in previous blogs). For instance, Marvel Comics character ‘She-Hulk’ is a popular representation of FMG fantasy and can be found on websites such as the Female Muscle Factory. FMG can also be related to other specific fetishes (such as fetishes surrounding breast expansion fetishism). Although there is little in the way of academic research on the topic, many sthenolagnia devotees appear to be sexually aroused by an equalization (or reversal) of the stereotypical power relationship among heterosexual couples. I also came across an anonymous article online which claimed that:

“The psychology of muscle worship is not fully understood. The practice developed from envy, jealousy, or profound appreciation for excellent muscularity. It is a relatively modern social activity that began to gain popularity with the rise of competitive bodybuilding. When the worshiper is of a less-muscular stature, the aspects of envy or jealousy are more pronounced. Typically, profound appreciation for the achievement of exceptional muscularity and stroking of the muscle god’s ego remain the primary motivations, particularly when muscle worship is done between two or more accomplished bodybuilders in a session”

Muscle worshippers can derive sexual arousal from simply touching those with highly visible muscles (often referred to as the ‘dominator’ – and typically a fitness instructor, bodybuilder, wrestler, etc.). The various tactile activities that can facilitate sexual pleasure include rubbing, massaging, kissing, licking, and/or other more diverse activities including lifting, carrying, and engaging in wrestling moves. Muscle worshippers themselves are typically (but not always) much smaller and skinnier than the dominator. According to Steven Davis and Maglina Lubovich in their 2007 book Hunks, Hotties, and Pretty Boys, those individuals conforming to this stereotype are called schmoos (and often refers to men who worship women’s muscles). According to a Wikipedia:

“The amount of forceful domination and pain used in muscle worship varies widely, depending on the desires of the participants. Sometimes, the dominator uses his or her size and strength to pin a smaller worshipper, forcing the worshipper to praise his or her muscles, while in other cases, the worshipper simply feels and compliments the muscles of a flexing dominator. Both male and female bodybuilders offer muscle worship sessions for a price in order to supplement their low or non-existent income from bodybuilding competitions, although the lack of adequate funding is far more dire in female competitions. Paid sessions rarely involve sexual gratification, especially when well-known competitors are involved, they offer fans – both male and female – the rare chance to meet in person and touch a highly muscular man and especially a muscular woman…Muscle worship engenders a specific type of pornography often produced professionally, but also web cam sessions, an underground erotic literature, and specific internet discussion fora like the gaymuscle IRC channel. A (possibly fictional) account of muscle worship by H.A. Carson combines it with infantilism”.

I tracked down H.A. Carson’s book – called A Roaring Girl: An Interview with the Thinking Man’s Hooker. Part of the book focuses on the ‘muscle girl’ phenomenon, and the interviewee is asked by Carson whether many of her clients fantasize about female bodybuilders. She replied also by making reference to schmoos:

“Female bodybuilders call their groupies schmoos, and a lot of schmoos pay…Most of [them] were into wrestling – you know: the Chyna Syndrome, i.e., the fantasy of being bodyslammed by a muscular woman. But a lot of them are into body and muscle worship. They want to be talked through an entire posing/oiling/pump room routine…Kissing. Licking, tonguing, and rubbing posing oil and Pro Tan all over my muscles while I lift and flex and military press them above my head like a barbell…[One client] liked to picture me as a humongously muscular woman performing serous feats of strength…He also liked muscle worship – especially on my ‘muscle’ boobs…There are also musclegirl fetishists with very specific, custom tailored fantasies. [Two women I know] combined infantilism with humiliation and muscle worship”

As the Wikipedia article notes, there was no telling to what extent the interviewee’s narrative was true but my reading of the book was that it seemed to be based on someone who knew what she was talking about. This is another in a long list of paraphilic and fetishistic behaviours that we know little about empirically. Given the lack of references in the clinical literature, it would appear that treatment is not generally sought and that such people live happily with their fetish.

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Aggrawal A. (2009). Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices. Boca Raton: CRC Press.

Assael, S. (2007). Steroid Nation. New York: ESPN Books.

Burt, J. (2007). Top five freaky fetishes. The Sun, September 7. Located at: http://www.thesun.co.uk/sol/homepage/news/21158/Top-five-freaky-fetishes.html

Carson, H.A. (2010). A Roaring Girl: An interview with the Thinking Man’s Hooker. Bloomington, IN: AuthorHouse.

Davis, S.L. & Lubovich, M. (2008). Hunks, Hotties, and Pretty Boys. Newcastle: Cambridge Scholars.

Love, B. (2001). Encyclopedia of Unusual Sex Practices. London: Greenwich Editions.

Sex and the University (2008). Sthenolagnia: Muscle fetishism. Located at: http://sexandtheuniversity.wordpress.com/2008/05/28/sthenolagnia-muscle-fetishism/

Twinn, F. (2007). The Miscellany of Sex: Tantalizing Travels Through Love, Lust and Libido. London: Arcturus.

Wikipedia (2012). Muscle worship. Located at: http://en.wikipedia.org/wiki/Muscle_worship