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Royal male: A brief look at queening fetishes

While researching a previous blog on squashing fetishes I came across an online account from a dominatrix talking about ‘queening’ fetishes. According to Dr. Anil Aggrawal’s 2009 book Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices, queening is a BDSM practice in where one sexual partner sits on or over another person’s face “typically to allow oral-genital or oral anal contact, or to practice ass worship or body worship”. In the book’s glossary of sexual terms, Dr. Aggrawal simply defines queening as “sitting on the side of a person’s face as a form of bondage”. A 2005 book chapter by Dr Brenda Love (in Russ Kick’s Everything You Know About Sex is Wrong) examined some of the strangest sexual behaviours from around the world and included a short section on queening. She wrote:

“The term queening refers to the European practice of a dominant female using a man’s head as her throne. The woman sits in one of several positions, either on the side of the man’s head or so that his nose is near her anus with his eyes covered by her genitals. The object of queening is bondage or breath control, not cunnilingus. The man may wear supplemental restraints on the wrists and ankles. A slightly comparable American sex scene is where a stripper completely disrobes and stands over a sitting male with his head titled back so that her genitals are only a couple of inches above his face. She stays in this position, moving her pelvis to the music for about five minutes. The male is not permitted to touch her in any manner during this exhibition”.

According to the Wikipedia entry on ‘facesitting’, within a sadomasochistic and dominance/submission context, the practice can be an “especially intense form of erotic humiliation”. The article also claims the practice is commonplace among sadomasochists. Although this would appear to have good face validity, I have yet to come across an empirical piece of research that either confirms or disconfirms this. The article differentiates facesitting from ‘smothering’ (i.e., the complete obstruction of the airways for sexual purposes) because the person being sat is not totally deprived of oxygen. The article also claims:

“The full-weight body-pressure, moisture, sex odors and darkness can be perceived as powerful sexual attractions or compulsions. The person sat upon may be in bondage, sexually submissive, or simply held down by the body-weight of the other person. Sometimes special furniture is used, such as a ‘queening stool’ or ‘smotherbox’. A queening stool is a low seat which fits over the submissive’s face and contains an opening to allow oral-genital and/or oral-anal stimulation of the domme while seated. In modern BDSM vernacular, the queening stool allows open access to the crotch while seated…The queening stool is also related to a ‘smotherbox’ which also allows the person under the seat to be locked in place, restrained by the neck as in a set of stocks”

This description also suggests there may be overlaps between queening and other sexual paraphilias and fetishes such as squashing fetishes, amaurophilia (where individuals derive sexual pleasure and arousal by a partner who is blind or unable to see due to artificial means such as being blindfolded or having sex in total darkness), and osmophilia (where individuals derive sexual pleasure and arousal caused by bodily odours such as sweat and urine).

An online article about queening on the Toilet Duck website (that ‘celebrates and questions watersports and toilet games’) begins by asserting that defining the act of queening is “difficult to say the least without leaving readers wondering why”.  Unlike the Wikipedia article, it does not differentiate between facesitting and smothering:

“[Queening is a] very erotic act in which a woman sits on a man’s face and is satisfied sexually while dominating her man and the man is incredibly turned on by the act as well…Also referred to as face sitting or smothering, queening is most often accomplished by a dominant woman sitting on her submissive man’s or slave’s face and deriving sexual pleasure by riding his face or forcing him to lick, suck, bite, or orally massage his domme’s vaginal and anal area until she climaxes. During a queening session a submissive experiences the sensation of his mistress’s weight on his face as she squats on top of his face. The smell of her, the moistness, and the slow erotic motion as she moves around on his face to gain pleasure from her submissive mixed with the urgency to breathe is what turns the sub on…Sometimes queening is accompanied by the infliction of pain, verbal humiliation, or water sports (the act of urinating on a sexual partner) depending on the couple and how deep into the BDSM scene they are into. Nipple twisting or flogging are also great additions to smothering as is a little cock and ball torture. However, Queening is most often used as a form of reward for submissives that have been very good”.

Although most of the claims made here are unsubstantiated empirically, the Toilet Duck article is at least written by proponents who actually engage in the practices they write about. This extract also suggests there are yet more overlaps with other sexual paraphilias including urophilia, masochism, and hypoxyphilia.

In my research for this blog I came across the Informed Consent website (“The UK’s BDSM website”) which highlighted queening as its ‘fetish of the week’ back in September 2010. As a consequence, it featured people writing about their queening experiences. I have collated a few extracts here to provide a flavour of what people enjoy about queening from a personal standpoint:

  • Extract 1: “I practice [queening] and regard it more in [an orally erotic] way than as a means of breath play. Although I know for some the oral element doesn’t feature at all. For me, the breath play aspect is a fairly insignificant part of it”
  • Extract 2: “I love all aspects of it. The sheer enjoyment of someone dominating me by pushing their body down on my face; the oral sex; the worshipping of an anus; the smells and tastes; the inability to control my breathing; being pushed right to the edge, gasping for the slightest bit of air. I love it when Mistress losses herself ‘in the moment’ so much that she forgets about me, and I literally have to protect my own breathing/life”
  • Extract 3: “It’s one of my favourites, yet very rarely practiced…it encompasses so much…from total control to total intimacy”
  • Extract 4: “Personally, I love [queening] and just can’t get enough of it. I seem to never get bored of it. The ultimate for me is for Mistress to sit on my face and conduct some nipple torture or candle wax on my chest. I think this is proper pain and pleasure mixed up perfectly”

The only other article of any length I have come across on queening is one on the Kinky Britain website. Their main take on queening is that it is a form of body worship but also sees the behaviour has having other sexual attractions including the darkness, the weight pressure, the smells, and the wetness (echoing some of the aspects outlined above). The article claims that it is not only engaged in by dominant women and submissive men, but also by “vanilla couples who use this highly-enjoyable position for woman-superior cunnilingus”. Like the Wikipedia article, smothering and queening are viewed as two different forms of sexual activity. The anonymous author notes:

“Smothering is NOT like regular cunnilingus. In fact, at times the guys can’t even lick because they’re just trying to inhale a breath of fresh air. Sure, that overpowering smell of [the vagina] is great, but oxygen is what they really want at times. Facesitting is very erotic in essence and may be practiced by non-BDSM (vanilla) couples for sexual pleasure. However, when applied in the context of female domination it symbolizes the Mistress superiority over the sub. There is a slight difference between facesitting to smothering or queening, which is associated with the deprivation of air, yet in the BDSM world these terms are often regarded as one”.

The other aspect to this article that is not mentioned in any others I have read concerns the type of submissive man (i.e., ‘the slave’) that engages in queening. The article claims it is the woman who chooses who the submissive male is, and it appears there is no commonality amongst the type of man who participate. The article claims (and I have no empirical evidence to counter them) that:

“She may wish to have a wimpish male twit under her. She may find more delight in subduing a macho strong male. She may have a cuckolded husband to humiliate, taunt and sit on. Some women like to have a mouth-dildo attached to their slave’s head, sticking up from his open mouth as a rideable accessory. This provides pleasant, full, vaginal passage orgasms, but prevents sucking and licking by the male victim. Other women blindfold their prone slaves, thus deleting any possible visual pleasure they might obtain. A few cruel ladies inevitably urinate on to his face after having orgasmed. Others enjoy demanding mouth service right after enjoying satisfactory adultery with a lover, thus making the victim more humiliated. Most queening ladies humiliate, taunt, torment, degrade and tease their victims before and after this enforced cunnilingus”.

The bottom line (no pun intended) about queening fetishes is that almost all the information we have appears to have been written by those who actually engage in the practice and that there is nothing written academically except passing references in academic books on unusual sexual practices. There is also the question of whether those who engage in the behaviour view it as fetishistic, and whether academics such as myself would class the behaviour as a fetish. Based on what I have read, queening appears to be an adjunct to other types of sexually paraphilic behaviour such as sexual masochism rather than a stand alone fetish although for some people, it may well be a genuine fetishistic sexual activity.

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Aggrawal A. (2009). Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices. Boca Raton: CRC Press.

Charland, V. (2010). Fetish furniture in art (queening chairs, bondage, facestting, etc.). Cuckold Journal, November 27. Located at:

Kinky Britain (2010). Questions and answers about facestiing/queening. August 25. Located at:

Love, B. (2005). Cat-fighting, eye-licking, head-sitting and statue-screwing. In R. Kick (Ed.), Everything You Know About Sex is Wrong (pp.122-129).  New York: The Disinformation Company.

Love, B. (2001). Encyclopedia of Unusual Sex Practices. London: Greenwich Editions.

McGuire, C. (1989). Perfect Victim. New York: Dell.

Murray, T. (1989). The Language of Sadomasochism. Westport: Greenwood Press.

The Toilet Duck (2011). Queening – Can this be enjoyable for both parties? August 7. Located at:

Wikipedia (2012). Facesitting. Located at:

From the university of perversity (Part 2): An A to Z of non-researched sexual paraphilias and strange sexual behaviours

In a previous blog I did an A-Z of sexual paraphilias about which we know almost nothing. Today’s blog takes a brief A to Z look at another 26 unusual and/or strange sexual behaviours where (as far as I am aware) there is absolutely no empirical or clinical research on the topic. The majority of the paraphilias below can be found in either Dr. Anil Aggrawal’s book Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices and/or Dr. Brenda Love’s Encyclopedia of Unusual Sex Practices (although a few were also taken from such sources as the Write World’s dedicated webpage on ‘philias’ and the online Urban Dictionary).

  • Autodermatophagia: This behaviour involves eating one’s own flesh as a form of erotic auto-masochism. The only place I’ve seen this mentioned is in Dr. Aggrawal’s book and appears to be a sub-variant of autosarcophogy (i.e., self-cannibalism) that I covered in a previous blog.
  • Brontophilia: This behaviour involves people who derive sexual arousal from thunderstorms. It was also the inspiration for the song Brontophilia (Satanic Anal Thunder) by the group Spasm (Google it if you don’t believe me!)
  • Cryptoscopophilia: This is the desire to see behaviour of others in privacy of their home (although some sources claim it is not necessarily sexual). The One Look website lists three different websites that have definitions including the online Urban Dictionary that defines it as “the urge to look through the windows of homes upon walking past them. Usually done for sexual satisfaction/curiosity reasons”. This appears to be a sub-type of voyeurism.
  • Dermaphilia: This is a behaviour in which the sexual stimulus for arousal comes from skin. The Sex Lexis definition website is a little more specific and claims that it is common among leather fetishists who becomes sexually aroused “when coming in direct contact with the skin or leather from animals or humans, from wearing leather clothing”.
  • Ederacinism: This is possibly one of the most unbelievable behaviours on this list and refers to the tearing out of sexual organs by the roots as in a frenzied way to punish oneself for sexual cravings. This would appear to be a sub-variant of genital self-mutilation and/or Klingsor Syndrome (that I covered in previous blogs).
  • Furtling: According to Dr. Aggrawal’s book, this behaviour involves the use of a person’s fingers underneath cut-outs in genital areas of photos as a way of gaining sexual arousal. It is also listed in a Spanish article on sexual paraphilias by Dr. Ruben Serrano in the Revista Venezolana de Urologia.
  • Gynotikolobomassophilia: This apparently refers to sexual pleasure from nibbling on a woman’s earlobe (aural sex?). At least four websites list this as a bona fide sexual activity according to the One Look webpage.
  • Hodophilia: This behaviour refers to individuals that derive sexual arousal from travelling (at least according to Dr. Aggrawal’s book). It is unclear whether this refers to modes of travelling (such as those who derive sexual pleasure from riding in cars or trains) or whether it refers to deriving sexual pleasure from being a tourist.
  • Icolagnia: Again found in Dr. Aggrawal’s book and is defined as those individuals who derive sexual arousal from contemplation of, or contact with, sculptures or pictures. This would seem to overlap with more specific sexual paraphilias such as agalmatophilia (sexual arousal from statues and/or manquins) that I covered in a previous blog.
  • Judeophilia: According to the Write World website, this behaviour involves “abnormal” sexual affection towards Jewish people. I have never come across this in any reputable sexual text.
  • Kokigami: According to the online Urban Dictionary, this involves the wrapping of the penis in a paper costume. The roots of Kokigami apparently lie in the eighth-century Japanese aristocrats who practiced the art of Tsutsumi (i.e., a man wrapped his penis with silk and ribbons in elaborate designs as a gift to lovers. He would then enjoy the physical sensations as his lover carefully unwrapped her prize.
  • Lygerastia: This is mentioned in Dr. Brenda Love’s sex encyclopedia and refers to tendency to being sexually aroused by being in darkness. This would appear to share psychological and behavioural overlaps with amaurophilia (sexual arousal from blindness) that I covered in a previous blog.
  • Melolagnia: This behaviour refers to those individuals who derive sexual arousal from music (and listed as a sexual paraphilia by both Dr. Love and Dr. Aggrawal).
  • Nanophilia: This refers to sexual arousal from having a short or small sexual partner. This is one of the few behaviours on this list that has been mentioned in an empirical research paper (as it was mentioned in the research on fetishes by Dr. C. Scorolli and colleagues in the International Journal of Impotence Research
  • Oenosugia: According to Dr. Aggrawal, this behaviour refers to the pouring wine over female breasts and licking it off. If you type ‘oenosugia’ into Google you get only two hits (one of which is Dr. Aggrawal’s book).
  • Phygephilia: I’m not sure how many people this could possibly refer to but Dr. Aggrawal defines this behaviour as sexual arousal from being a fugitive. The Inovun website defines it as “arousal from flight” (i.e., running away).
  • Queening: According to Dr. Anil Aggrawal, queening is a BDSM practice in where one sexual partner sits on or over another person’s face “typically to allow oral-genital or oral anal contact, or to practice ass worship or body worship”. In the book’s glossary of sexual terms, Dr. Aggrawal simply defines queening as “sitting on the side of a person’s face as a form of bondage”.
  • Rupophilia: According to the online Kinkopedia this behaviour refers to a sexual attraction towards dirt
(and presumably derives from the word ‘rupophobia’ that is a phobia towards dirt). This sexual paraphilia would seem to share similarities with mysophilia (i.e., sexual arousal from filth and unclean items) that I covered in a previous blog.
  • Savantophilia: According to Dr. Aggrawal, this behaviour refers to those who are sexually aroused by mentally challenged individuals. The only case that I am aware of that could potentially fit such a description is Jimmy Saville (see my previous blog for details).
  • Tripsophilia: According to the Sex Lexis website, this behaviour refers to being sexually arousal by being “messaged or otherwise manipulated”. Dr. Aggrawal describes the same behaviour as tripsolagnophilia.
  • Undinism: Dr. Aggrawal simply describes this behaviour as individuals who derive sexual arousal from water. This appears to be another name for aquaphilia (that I covered in a previous blog).
  • Vernalagnia: This is a seasonal behaviour and according to Dr. Aggrawal refers to an increase in sexual desire in the spring. Another online website simply defines it less sexually as a romantic mood brought on by spring”.
  • Wakamezake: This appears to be similar to oenosugia (above), and is a sexual term originating in Japan involving the drinking alcohol (such as sake) from a woman’s body. The Wikipedia entry on ‘food play’ provides a description: The woman closes her legs tight enough that the triangle between the thighs and mons pubis form a cup, and then pours sake down her chest into this triangle. Her partner then drinks the sake from there. The name comes from the idea that the woman’s pubic hair in the sake resembles soft seaweed (wakame) floating in the sea”.
  • Xenoglossophilia: I have yet to find this sexual act in any academic text but a few online websites define this as a sexual affection for foreign languages. I briefly mentioned this behaviour in a previous blog on xenophilia (sexual arousal from strangers) but asserted that such behaviour could hardly be classed as a sexual paraphilia.
  • Yoni worship: This refers to the worship of the female genitals (yoni is the Sanskrit word for the vagina). There are some interesting articles on Yoni worship at both the Basically Blah and Tantric Serenity websites.
  • Zeusophilia: I have yet to come across this behaviour in any reputable academic text, but a number of online websites (such as the Write World website) all claim that this behaviour refers to a sexual love of God or gods.

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Aggrawal A. (2009). Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices. Boca Raton: CRC Press.

Gates, K. (2000). Deviant Desires: Incredibly Strange Sex. New York: RE/Search Publications.

Love, B. (2001). Encyclopedia of Unusual Sex Practices. London: Greenwich Editions.

Scorolli, C., Ghirlanda, S., Enquist, M., Zattoni, S. & Jannini, E.A. (2007). Relative prevalence of different fetishes. International Journal of Impotence Research, 19, 432-437.

Serrano, R.H. (2004). Parafilias. Revista Venezolana de Urologia, 50, 64-69

Write World (2013). Philias. Located at: