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Built from kicks and water: A brief look at scuba fetishism

“[Question] Is it normal to have a scuba fetish about scuba diving and snorkeling and having scuba diving gear on and walking around in public for every one to see? [Response] I have a fetish of scuba diving and snorkeling and I feel really good about it” (Is It Normal? website).

In a previous blog I looked at aquaphilia (a sexual paraphilia in which individuals derive sexual pleasure and arousal from water and/or watery environments including bathtubs or swimming pools – and sometimes referred to as hydrophilia). However, I recently came across a sub-type of aquaphilia (i.e., scuba fetishism) where according to an article in The Gazette on the ‘world’s freakiest fetishes’ are where individuals are sexually aroused by scuba diving, snorkeling, or the wearing of diving equipment. Scuba fetishism may also have some psychosexual crossover with athyphilia (a sexual paraphilia where individuals get sexually aroused by depth or deep water). The most detailed article that examines scuba fetishes is that on the Nation Master website. The article claims that:

“There are many aspects to the scuba fetish which attract fetishists. First, there is the sensual pleasure of being in a liquid environment. One is weightless and free to move in three dimensions which allows for a wider variety of sexual positions. Often, the sexual arousal comes in the form of wearing wetsuits, swim caps, and other rubber articles which serve as a second skin [i.e., rubber fetishism]. For many, the arousal comes from the wearing of face masks; this is related to fetishes involving gas masks, hazmat suits, and decorative masks [i.e., mask fetishism]. Other fetishists are aroused by other diving gear such as swim fins, snorkels, regulators, and technical diving equipment”.

The article also makes reference to various ‘scubaphile’ websites and in the name of ‘research’ I felt duty bound to check them out. The sites I visited included HapWater (that specialises in scuba diving-related fetish photography featuring beautiful frogwomen in classic SCUBA gear”), Atlantis Bizarre (a subsection of the fashion fetish site Jazzy Fashion where individuals can buy scuba-related fetish wear), Underwater Fans (a web portal with many links to other underwater fetish websites such as Aqua Maidens), and Rub Aqua Girl who begins her blog by letting readers know:

“Me? I’m just a rubber lover who likes being underwater…holding my breath.I’ve always loved rubber but after finding out my partner was into the water thing, I tried it. This was as much a surprise to me as it was to him coz I’ve been frightened of water since nearly drowning when I was younger. Now you can’t keep me out of it – the feeling of being rubber-clad and underwater is indescribable!”

There are many other scuba fetish websites including some that also feature ‘drowning fetishes’ such as that at the Aqua Entertainment website (please be warned that this and the other sites mentioned are sexually explicit). As far as I can ascertain there is no academic research on scuba fetishism so everything in this blog is (at best) anecdotal. The Nation Master article claims that in relation to scuba fetishism:

“As with other fetishes, actually living out fantasies with a partner is the exception rather than the rule. Not only is it predominantly a male fetish, but the sole fact that not everyone has a large enough indoor pool often enough prohibits living out fantasies with a partner. Some may develop an emphasis on the scuba gear and any clothing involved, so unlike with aquaphilia, water, or actual scuba diving is not a strict requirement. Often enough this merely adds to the thrill. Thrill often is a keyword here as well. People by and large tend to associate fun and adventure with scuba diving so a prospective partner who actually does scuba diving may appear more attractive anyway, but to a scubaphile who actually does scuba diving him or herself this will almost be a requirement. To have a partner who is geared for fun and adventure just seems more promising and the ability to spend vacations on live aboards or in tourist resortsthat offer scuba diving in order to share the passion for scuba diving with each other will certainly be of concern”.

As mentioned above, there appear to be psychological and behavioural overlaps between scuba fetishism and other types of fetishism. The Latex Wiki website claims that:

“[Scuba fetishism is] usually appreciated as one of the forerunners of the latex fetish and gas masks enthusiasts as these were the earliest full body rubber suits designed and obtainable. However, as they were highly expensive, few had the money to purchase such suits. In the later era of early mass production, full rubber suits were purchased more easily…Today, many latex fetishists prefer the more form-flattering sheet pressed latex costuming (usually referred to ‘drywear’ indicating that it is not really meant to be worn in or under water due to the pressure on the suit from the water) as opposed to the thick rubber or neoprone suits that divers actually use in underwater travel (‘wetwear’ which usually refers to a suit that is specifically designed to resist the pressures of water when submerged). However, some still prefer the thick containing format of scuba-like suits or actual scuba suits on such models and performers and themselves. Scuba fetishism has many fans; some are turned on because of the tight clothing, others because of the water environment, others because of the masks and also breathplayers (although those last two are few and rare)”.

It is hard for me to either confirm or disconfirm any of the assertions made in this online article but personally I think the claims made have good face validity. I certainly came across other online references supporting the things claimed here (especially the relationship and overlap between scuba fetish and ‘breathplay’ (i.e., hypoxyphilia: the restriction of breathing, usually during sex, to gain erotic satisfaction). For instance, one person writing at the Answers.Yahoo.com website stated:

“I think that you might find that [scuba fetish is] a fairly specialised fetish and not overly common. However, someone who is into breath-play might find it appealing. It would be interesting to be bound by the feet to the bottom of a body of water so that you cannot rise to the surface and are trapped underwater with your air supply controlled by another person”.

Although scuba divers sometimes wear nappies (i.e. diapers) because they are in the water so long, there is little to suggest that this particular type of fetishism is related to ‘diaper fetishism’. An article on adult babies at the Odd Sex website reports that:

“Those who wear diapers because of incontinence are probably not [Adult Babies/Diaper Lovers]. While they may wear and use diapers, they aren’t necessarily doing it to express an alternate self-image or indulge a fetish. This also applies to those who use diapers for practical reasons, such as astronauts and scuba divers. Finally, there are some who start wearing diapers as a ‘new kink’”.

As with other rare sexual behaviours that I have examined in my blog, I can’t see scuba fetishism ever becoming an area of scientific research although the occasional case may make its way into the forensic literature if things go tragically wrong (i.e., accidental death from asphyxiation). However, as I noted in my previous blog on aquaphilia, there have only been two autoerotic water-related deaths published in the medical forensic literature (see ‘Further reading’ below) but neither of these involved the use of scuba gear.

Dr. Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Aggrawal A. (2009). Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices. Boca Raton: CRC Press.

Gamotin, D. (2009). World’s freakiest fetishes. The Gazette, February 14. Located at: http://www.gazette.uwo.ca/article.cfm?section=Campus&articleID=288&month=2&day=14&year=2007

Love, B. (2001). Encyclopedia of Unusual Sex Practices. London: Greenwich Editions.

Nation Master (2013). Scuba fetishism. Located at: http://www.nationmaster.com/encyclopedia/Scuba-fetishism

Sauvageau, A. & Racette, S. (2006). Aqua-eroticum: An unusual autoerotic fatality in a lake involving a home-made diving apparatus. Journal of Forensic Sciences, 51(1), 137–39.

Sivaloganathan, S. (1984). Aqua-eroticum – A case of auto-erotic drowning. Medicine, Science and the Law, 24, 300–302.

Habit forming: A brief look at nun fetishism

“In terrible news for nun fetishists everywhere, the nun beauty contest has been cancelled. The Italian priest who had planned the online ‘pageant’ for nuns has suspended the project, saying he was misinterpreted and never had any intention of putting sisters on a beauty catwalk. Apparently, he’s been feeling some heat from the higher-ups.‘My superiors were not happy. The local bishop was not happy, but they did not understand me either,’ Father Antonio Rungi told Reuters by telephone from his convent in southern Italy on Tuesday. ‘It was not at all my intention to put nuns on the catwalk,’ said Rungi, a priest of the Passionists religious order, speaking from his convent in the town of Mondragone. Rungi’s idea appeared in newspapers around the world after he floated the idea of a contest for nuns on his blog, referred to by some as ‘Sister Italy 2008.’ ‘It was interpreted as more of a physical thing. Now, no-one is saying that nuns can’t be beautiful, but I was thinking about something more complete,’ he said” (Metro newspaper, 27/8/2013).

What Does a Squad of Gun-Toting Fetish Nuns Have to Do With Hitman: Absolution? [The] release of the official Hitman: Absolution E3 trailer…teases us with an image depicting eight ladies dressed in vinyl nun costumes wielding a wide variety of powerful firearms. Could Hitman: Absolution feature the world’s first nun-based online multiplayer? God I hope so…There could be any number of explanation as to why [the game’s developer] is rolling out nuns in high heels so late in the game” (Kotaku.com)

Hitman: Absolution‘s 2012 trailer depicting Agent 47 brutally dispatching a group of killers dressed as sexy nuns caused quite a stir. People called it exploitatitive. People called it misogynistic…It seems silly to me that Square Enix decided to play up the fetish nun angle…only to have Agent 47 viciously take them all out in [the] trailer” (Kotaku.com)

I came across these opening stories a few months ago and filed the away as I thought it might make the start to a short blog on ‘nun fetishism’. Obviously, the words ‘nun fetish’ used in these contexts don’t really equate into genuine ‘nun fetishes’ but the news snippets did make me go away and look into the whether such a fetish really exists.

I’ve actually mentioned nuns in a previous blog on ‘uniform fetishes’. In that blog I mentioned the Visual Dictionary of Sex (edited by Dr. Eric J Trimmer) his reference to uniforms and sexual fantasy. Dr. Trimmer reported that in the fetish world of dressing-up, the rough rank order of sexual uniform popularity has nun’s uniforms as the least popular (as the list in order of sexual preference was cheerleader, waitress, nurse, maid, secretary, office worker, schoolgirl, fitness trainer, prison guard, postal worker, military, Cleopatra, ballerina, cab driver, and nun). I have no idea on what empirical basis Dr. Trimmer made his claims although the Wikipedia entry on uniform fetishism also made similar types of claims. It claimed the most popular sexy uniforms were police officer, soldier, schoolgirl, nurse, French maid, waitress, cheerleader and Playboy bunny. However, the article also made reference to some people regarding nun’s habits and aprons as sexy uniforms.

As far as I am aware, there is no academic literature on nun fetishes although there is online anecdotal evidence in the form of dedicated nun fetish sites – such as the (i) Fetish For Nuns, (ii) Whore Nun and (iii) Badjojo websites (please be warned these are sexually explicit sites if you click on the links) – and individuals confessing their sexual arousal towards nuns on various online forums. For instance:

  • Extract 1: “I have a nun fetish. Is that weird? [However], how in the heck would one go about seducing a nun?”
  • Extract 2: “I have a nun fetish. And thank god for the internet. Great times we’re living in, because it would have been hard back in the 80s”
  • Extract 3: “[I have a] fetish for religous outfits (nun habit, Muslim burka, etc.). I was wondering if there are other out there that also find these very restrictive clothes erotic. While this is completely the opposite effect they should have one you I think this is what makes them so appealing to some. I know in some adult shops you can buy sexy latex and PVC version of the nun’s habit…So, which religious outfit do you find the most fetish like? And in what material to you prefer them? Cloth, PVC, Lycra, Latex?”
  • Extract 4: There are fetishes for almost every normal thing you can think of. Wetsuit fetishism falls under the greater section of rubber fetishism. Religious outfits fall into one or more categories depending on what materials they are made off. For example on their own they can be seen as uniform fetish but if you make them of say latex or rubber then would fall into rubber fetishism as well.The reason why I like them is their bondage/submissive qualities…that is really a massive turn on”

In a short 2008 online article on ‘bizarre underground fetish convents’, the Trend Hunter website reported that nuns dressed in rubber are an immensely popular facet of the underground fetish community”. The article highlighted (along with lots of anecdotal photographic evidence) that such people are typically clothed in latex or leather nun uniforms, and may optionally wear a gas mask (see my previous blog on gas mask fetishism). The article also claims that:

“The subversion of a nun, a paragon of religious virtue, by the latex fetish community is both fantastic and messed up. No wonder this underground cultural icon of a nun in a gas mask is found in art that ranges from street art to sculptures. Chances are good that if you start looking, it won’t be long before you see your first rubber nun”.

In a blog post on ‘Latex Nun Fetishists’, the dominatrix ‘Mistress Maryse’ noted that the majority of her clients were Catholic and that within her dominatrix work, religion is always an interesting topic that is up for discussion. More specifically she said that her clients’ religious views:

“…can provide a lot of insight into where their fetishes might have originated, as well as offer some good material for a future scene. I’ve wanted to do a sadistic nun scene for a while, but I haven’t had any takers. That’s until one of my clients, ‘Mike’ recently e-mailed me and expressed interest in either doing a nun or evil school-girl session. The irony (or perhaps it’s not that surprising) is that Mike was raised atheist. I think my Catholic [submissives] still have some fear [and] playing around with this theme is uncomfortable (which, of course, makes it perfect for a scene!). Mike, being the dear that he is, has offered to buy me a new latex nun uniform from Westward Bound

A short article on the Latex Wiki website argues that since nuns are members of a female monastic order taking vows of sexual abstinence and chastity, the fetish community has taken the nun’s image and perverted it. The article claims:

“The fetish nun is now as much of an icon of sexual perversion as a real nun is of sexual purity. Many fetish designers have taken the theme of the nun and produced their own take on the nun’s habit in latex or PVC. Such outfits may include for example a miniskirt, stockings, fishnet tights or high heels. Fetish nuns are a common sight at fetish clubs. Much of the pleasure may derive from the thought of having sexual intercourse with a virgin, or the contrast between the real behaviour of the person and symbols of sexual abstinence”.

In my research for this blog I came across an interesting website that focused on 1970s and 1980s ‘Nunsploitation’ video clips and “nuns behaving badly in bizarre fetish films” such as the trio of Italian films, The Sinful Nuns of Saint Valentine (1974), Images from a Convent (1979) and Convent of Sinners (1986) 
and the 1975 Mexican film Satánico Pandemonium. As the anonymous author commented that it was particularly the underground cult cinema in Italy, Spain and Mexico where Catholic guilt was most likely transmuted “into sexual fetishism involving naughty nuns, masochism, sadism, whipping and lesbianism”. Pierluigi Puccini has a more mainstream selection of films on his Nun’s Habit’s: A Cinematic Fetish webpage including The Devils (directed by Ken Russell, 1971), Killer Nun (directed by Giulio Berruti, 1978), Love Letters of a Portuguese Nun (directed by Jesus Franco, 1977), The Story of a Cloistered Nun (directed by Domenico Paolella, 1973), and To The Devil A Daughter (directed by Peter Sykes, 1976).

In a 2005 book chapter by Richard Zacks in Russ Kick’s Everything You Know About Sex is Wrong, he described what he claimed was “unquestionably the longest and kinkiest list of medieval sexual practices still in existence”. The reason I mention this is because Zacks tracked down a medieval text that refers to having sex with nuns. He wrote that in 1012, a German bishop called Burchard of Worms wrote a 21-volume text including a long section on sexual sins. In Chapter 5 of Volume 19, Burchard lists 194 different sexual sins. In this list there is a section entitled ‘Questions for Men’ relating to the penance for having sex with a nun. More specifically, the entry reads:

“Have you committed fornication with a nun, that is to say, a bride of Christ? If you have done this, you shall do penance for forty days on bread and water, which they call a “carina,” and [repeat it] for the next seven years; and as long as you live, you shall observe all six holy days on bread and water”

In one online opinion piece, Jodi Dean briefly wrote about fetishized religions and claimed the only one that she could think of was Catholicism:

“The Catholic schoolgirl’s uniform is the most obvious, but sexualized nun toys and habits, and games about priests are close behind, traditional fetishist scenes predictable to the point of boredom…I think that charismatic Christianity could probably slink into the category; baptism scenes can have a wet t-shirt quality and the laying on of hands is intense to the point of eroticism. But I almost think this is derivative of Catholicism…What is it about some religions that makes them available for fetishization?”

A fair amount of discussion was generated in response to Dean’s thoughts on religious fetishism. One respondent speculated that the important element was the ‘icon heavy ritualism’ and that any religion in which people were raised in an icon-rich background was ripe for fetishization (and parody). One of the respondents (Mehmet Catagay) made some interesting observations:

“Unlike a fantasy that enables love to pass through the real to field the imaginary, an object of fetishism operates as ‘the return of the repressed’, the substitute material filling the cavity which originates from the act of denial of the symbolic castration. Therefore, the pervert subject of fetishism could cross the boundary of the symbolic only by use of the object of fetishism as the authorization certificate, i.e. the transit visa for the passage from the symbolic to the real…As regards to the Catholicism that you mention as the only fetishized religion that you come up with, for my part, I don’t see an exceptionally distinctive characteristic in the Catholic practice of Christianity that reinforces nunsploitation and nun fetishism. I think any particular outfit, especially uniforms, (the uniform of the women of God in the naughty nun case) that relates the human body with Lacanian big Other has the potential to serve as an object of fetishism that substitute the missing symbolic phallus and make the sexual intercourse possible while the complication of the denial of symbolic castration is still in the view”.

My search for academic material on nun fetishism proved fruitless (although I did come across some interesting research papers on the sex lives of nuns which I will look at in a future blog). Nun fetishism appears to be a niche market when it comes to genuine sexual fetishes but this is purely based on the fact that I found a lack of empirical evidence.

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Gerber, A. (2005). Sex by numbers: Excerpts from The Book of Sex Lists. In R. Kick (Ed.), Everything You Know About Sex is Wrong (pp.340-344).  New York: The Disinformation Company.

Fahey, M. (2012). What Does a Squad of Gun-Toting Fetish Nuns Have to Do With Hitman: Absolution? Kotaku, May 29. Located at: http://kotaku.com/5913925/what-does-a-squad-of-gun+toting-fetish-nuns-have-to-do-with-hitman-absolution

Fahey, M. (2012). Agent 47 Brutally Slaughters Nuns in the Bizarre Hitman: Absolution E3 Trailer. Kotaku, May 30. Located at: http://kotaku.com/5914211/agent-47-brutally-slaughters-nuns-in-the-bizarre-hitman-absolution-e3-trailer

Metro (2008). Nun beauty contest won’t become a habit. August 27. Located at: http://metro.co.uk/2008/08/27/nun-beauty-contest-wont-become-a-habit-432891/

Latex Wiki (2012). Nun. October 28. Located at: http://www.latexwiki.com/index.php?title=Nun

Trend Hunter (2008). Bizarre underground fetish convents. November 24. Located at: http://www.trendhunter.com/trends/rubber-clad-nuns-underground-convents

Trimmer, E.J. (1978). The Visual Dictionary of Sex. London: Macmillan.

Wikipedia (2013). Uniform fetishism. Located at: http://en.wikipedia.org/wiki/Nun_fetishism

Zacks, R. (2005). Burchard’s Medieval sexual menu. In R. Kick (Ed.), Everything You Know About Sex is Wrong (pp.327-329). New York: The Disinformation Company.

Breath duties: A brief look at gas mask fetishism

In a previous blog, I examined mask fetishism that involves individuals who derive sexual pleasure and arousal from either wearing masks and/or seeing others wearing masks. Today’s blog takes a more detailed look at gas mask fetishism. As with mask fetishism more generally, there is little in the way of academic or clinical research on gas mask fetishism, and much of what is known can best be described as anecdotal.

Gas mask fetishism appears to have potential overlap with other types of paraphilic and/or fetishistic behaviour, particularly hypoxyphilia (i.e., deriving sexual pleasure and arousal from oxygen deprivation). For instance, a recent 2011 paper in the Romanian Journal of Legal Medicine led by Dr. Oleg Skugarevsky, examined a couple of deaths due to hypoxyphilia, one of which was wearing a gas mask at the scene of death. They noted that:

[Hypoxyphiliacs] use a variety of techniques to produce the hypoxia like strangulation, suffocation or reduction of the oxygen in the inspired air that may be achieved with plastic bags or gas masks that may allow inhaling some anesthetic gases (chloroform, nitrous oxide) and volatile chemicals (isopropyl nitrite and isobutyl nitrite (“poppers”)”.

A recent (and interesting) 2011 multi-authored paper led by Joe Marshall (Nottingham University, UK) examined the entertainment value of gas masks in a paper entitled: “The gas mask: A probe for exploring fearsome interactions”. They argued that a range of popular entertainment clearly demonstrates that there is “widespread and growing public appetite for extreme, visceral, and horrifying experiences”. Their idea of a gas mask interface emerged out of a long-term project “to develop interactive entertainments using biological sensing, which led to the idea of exploring the aesthetics of respiration monitoring as a form of engaging spectacle and gaming interaction”. Reflecting on their experiences with gas masks as part of the entertainment experience, they identified six key dimensions in designing fearsome interactions, some of which I think are applicable to the use of gas masks in sexual play and gas mask fetishism.

  • The cultural dimension: Many scholars have argued that emotions and culture are intertwined, therefore, when it comes to the use of gas masks in a leisure context, it has to take into account the cultural context. Marshall and colleagues argue that gas masks clearly have a very striking and unusual aesthetic with strong cultural associations. Clearly, gas masks are likely to evoke images of warfare, law enforcement, riot control police, etc. For those using gas masks as part of bondage and BDSM play, these associations of power and strength may be an important part of sexual roleplay. Marshall and colleagues themselves also note that:“[Gas masks] are also associated with sexual behaviour as part of sexual practices surrounding breathplay and erotic asphyxiation. Moreover, bondage wear is now increasingly fashionable – for example London’s Torture Garden fetish and body modification nightclub has moved over the last 20 years from being a semi-legal club, regularly shut down by the police, to become a well established entertainment and fetish clothing brand. Interestingly, other researchers have noted [human-computer interaction’s] ‘tendency to desexualise technology and have sought to raise an agenda for researching ‘sexual interactions. It is therefore important to recognise that gas masks may suggest various fearsome and/or sexual associations and possibly heighten both kinds of arousal”
  • The visceral dimension: Marshall and colleagues note there is “a striking physicality to donning a gas mask which may amplify the fearsome nature of horror experiences in several more direct ways”. This again is likely to enhance the experience for sadomasochists who utilize gas mask equipment. As they also note, for many this results in “an unusual and somewhat uncomfortable physical sensation, while others may experience something closer to claustrophobia”. As I noted in a previous blog on claustrophilia (i.e., deriving sexual pleasure and arousal from being confined in small places), gas masks for this type of paraphiliac might be a sensual turn on.
  • The control dimension: Marshall and colleagues note that an important aspect of fearsome experiences is the “committing to a scary and unknown experience and not being able to back out, either physically or socially”. This again, is critical in some BDSM scenarios and is critical in ‘breath play’ aspects of sadomasochistic activity. Additionally, it allows one dominant participant to control, through their breathing, the physical experience of a submissive other and “playing on the fear and thrill of being controlled by, and controlling, others”.
  • The social dimension: Marshall and colleagues note that by enclosing a person’s face in a gas mask creates a situation whereby the mask wearer is made anonymous. This leads to effects that may be especially important in BDSM situations. Firstly, the wearer feels isolated and/or dehumanized. Secondly, those viewing the person wearing the gas mask may see the person as anonymous and (potentially) non-human.
  • The performance dimension: Marshall and colleagues argue that the performance dimension has the potential to amplify the scary and fearsome nature of interactions while wearing a gas mask. This form of viewing via gas mask has the potential keeping social interactions somewhat ambiguous, allowing the participant to interpret the situation themselves. This again may be an important part of fantasy-based BDSM play, and the anticipation of what may happen may be more sexually exciting for the mask wearer than what happens in actuality.
  • The engineering dimension: Finally, Marshall and colleagues acknowledge the significant engineering challenges involved in creating wearable sensors that are sufficiently robust to operate within leisure contexts (although personally I don’t think there are many implications for sexual use from an engineering perspective).

Marshall and his colleagues concluded that many popular entertainments involve people voluntarily undergoing fearsome experiences (and my own take on this is that it can involve sexual behaviour and experiences). Ultimately, they argued that the creation of scary experiences has to take account of the multi-faceted nature of fear, that involves cultural, visceral, social, and control factors outlined above.

I’ve yet to come across any focused research on gas mask fetishes and/or sexuality. There are a few first person articles examining the issue although not from the user perspective. I’ll leave you with perhaps the most interesting by artist Callidus who examined gas mask fetishism from an aesthetic perspective after coming across (by accident) some gas mask imagery:

“I’m not sure why gas mask imagery has never really appealed to me; any more than I understand why its such a turn-on for others…When I came across this particular series of images, what really grabbed my interest was the contrast…Contrast is the foundation of all design. Whether its contrast between form, color, or aesthetic, the difference between A and B is where interesting things happen. In this case, I found the contrast between the beautiful lines of the female form and the harsh, industrial design of a gas mask to be very striking…I find bondage to be especially potent here. The image of a woman encased in this foreboding mask, unable to shut out the sights or sounds engulfing her senses while her limbs are restrained from affecting any sort of aid. It works for me”

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Bebbington, P.E. (1977). Treatment of male sexual deviation by use of a vibrator: Case report. Archives of Sexual Behavior, 6, 21-24.

Callidus (2011). I don’t have a gas mask fetish…and yet. August 3. Located at: http://callidus-mc.com/animated-manips/i-dont-have-a-gas-mask-fetish-and-yet

Love, B. (2001). Encyclopedia of Unusual Sex Practices. London: Greenwich Editions.

Marshall, J., Walker, B., Benford, S., Tomlinson, G, Egglestone, S.R., Reeves, S. Brundell, P., Tennent, P., Cranwell, J., Harter, P. & Longhurst, J. (2011). The gas mask: A probe for exploring fearsome interactions. Proceedings of the 2011 Annual Conference Extended Abstracts on Human Factors in Computing Systems (pp.127-136). New York, NY.

Nation Master (2012). Mask fetishism. Located at: http://www.statemaster.com/encyclopedia/Mask-fetishism

Skugarevsky, O., Ehrlich, E., & Sheleg, S. (2011). Accidental strangulation resulted from hypoxyphilia associated with multiple paraphilias and substance abuse: a psychological autopsy case report. Romanian Journal of Legal Medicine, 19, 249-252.