Stars in their eyes: Another look at Celebrity Worship Syndrome

Last week I did a number of media interviews about Celebrity Worship Syndrome (CWS) including the Metro newspaper (‘From Beyonce to Elvis, here’s the ugly truth about why we worship celebrities’) and the International Business Times (‘Crazy about Kylie Jenner? Professor of Behavioural Addiction explains celebrity obsession’). I also wrote an article for the Huffington Post. The ‘hook’ for all these stories was the DVD release of the film Kill The King (also known by the title Shangri La Suite) which tells the story of two 20-year old damaged lovers – Jack and Karen (played by Luke Grimes and Emily Browning) – who head to Los Angeles to kill rock ‘n’ roll legend Elvis Presley in the summer of 1974. While Jack’s obsession with Elvis is somewhat extreme, over the last two decades there has been an increasing amount of research into CWS.

CWS has been described as an obsessive–addictive disorder where an individual becomes overly involved and interested (in short, completely obsessed) with the details of the personal life of a celebrity. Any person who is ‘in the public eye’ can be the object of a person’s obsession (e.g., authors, politicians, journalists), but research and criminal prosecutions suggest they are more likely to be someone from the world of television, film and/or pop music. Research suggests that CWS exists and that according to Dr. John Maltby and his colleagues (see ‘Further reading’ below) there are three independent dimensions of celebrity worship. These are on a continuum and named (i) entertainment-social, (ii) intense-personal, and (iii) borderline pathological.

• The entertainment-social dimension relates to attitudes where individuals are attracted to a celebrity because of their perceived ability to entertain and to become a social focus of conversation with likeminded others.
• The intense-personal dimension relates to individuals that have intensive and compulsive feelings about a celebrity.
• The borderline-pathological dimension relates to individuals who display uncontrollable behaviours and fantasies relating to a celebrity.

Among adults, their research has shown that there is a correlation between the pathological aspects of CWS and poor mental health such as high anxiety, more depression, high stress levels, increased illness, and poorer body image. Among teenage females there is a relationship between intense-personal celebrity worship and body image (basically, teenage girls who identify with celebrities have much poorer body image compared to other groups). In addition, most celebrity-obsessed individuals often suffer high levels of dissociation and fantasy-proneness. Maltby’s research suggests about 1% of his participants have obsessional tendencies towards celebrities.

Research has also shown that worshipping celebrities can have both positive and negative consequences. People who worship celebrities for entertainment and social reasons have been found to be more optimistic, outgoing, and happy. Those who worship celebrities for personal reasons have been found to be more obsessive, more depressed, more anxious, more solitary, more impulsive, more anti-social and more troublesome. My own thoughts on CWS and celebrity culture are provided below and are from the interviews I did with the Metro and the International Business Times (IBT).

IBT: In a world filled with Kardashians, social media and vast consumerism, why do you think people are more obsessed with celebrities than ever?

MG: The first thing I would say is that most people are not obsessed with celebrities but there are probably a lot more people who are obsessed compared to a couple of decades ago (although this is speculation on my part as no research has ever examined the prevalence of celebrity obsession among a nationally representative sample). One study did estimate about 1% of their sample being obsessed with celebrities but there is no comparative study prior to that. However, I do think that the numbers of people who have celebrity obsessions has increased over the last 20 years and much of this is most likely due to the rise of celebrities using social media (and the fact that celebrities can now interact – if they want – hour by hour with their fan base) and the increase in general media coverage surrounding celebrity and celebrity lives (including a large increase in reality TV starring celebrities and an increase in the number of celebrity gossip magazines). These types of media and social media can give rise to what we psychologists call parasocial relationships. With respect to celebrities, parasocial relationships are one-sided relationships, where fans express interest, time, money, and/or emotion in and/or on the celebrity (while the celebrity is totally unaware of the fan in any singular or specific sense).

IBT: Do you know what happens in the mind when we form an obsession or infatuation with some things? 

MG: Celebrity infatuations are nothing to particularly worry about because they tend to be intense but relatively short-lived admiration for the person. Celebrity obsessions can be of a lot more concern. At their simplest level, a celebrity obsession is when someone constantly thinks about a particular celebrity in a way that most people would describe as abnormal. This can be to the point where the obsession conflicts with most other things in the individual’s life including job or education, other relationships, and other hobbies. A person’s whole life can revolve around the celebrity and such individuals can end up spending way beyond their disposable income by buying their merchandise (CDs, DVDs, books, perfumes, clothing lines, etc.) and/or seeing them live on stage (singing, acting, etc.). There is no single explanation as to why someone might develop a celebrity obsession but many appear to start with a sexual attraction to the celebrity in question and have fantasies of what they would do if they met the object of their desire. Research has shown that there is a correlation between the pathological aspects of celebrity worship and poor mental health such as high anxiety, more depression, high stress levels, increased illness, and poorer body image. Among teenage females there is a relationship between intense-personal celebrity worship and body image (basically, teenage girls who identify with celebrities have much poorer body image compared to other groups). In addition, most celebrity-obsessed individuals often suffer high levels of dissociation and fantasy-proneness.

IBT: What does it have to take about a ‘celebrity’ for people to become obsessed?

MG: At a micro-level, any person who is ‘in the public eye’ can be the object of a person’s obsession (e.g., authors, politicians, journalists), but research and criminal prosecutions suggest they are more likely to be someone from the world of television, film and/or pop music. This is most likely because such celebrities tend to be more popular and have bigger followings in the public eye in media and on social media. At a micro-level, we are all individuals it could be something very idiosyncratic but given that the little research carried out tends to report that celebrity worshippers are sexually attracted to their celebrity of choice, then being good looking (at least in the eyes of the beholder) appears to be a common denominator.

IBT: How do you think today’s modern obsession with celebrity influenced and resounded throughout Kill the King?

MG: One of Jack’s reasons for being sent to a rehab centre – in addition to a drug addiction problem – is because of his “increasingly abnormal obsession” with Elvis Presley. While Jack’s obsession with Elvis is somewhat extreme and arguably a type of ‘Celebrity Worship Syndrome’, his character doesn’t seem to overlap too much with modern day celebrity worshippers. Jack’s character is more akin to celebrity stalkers or celebrity assassins (like John Lennon’s killer Mark Chapman) than the archetypal young female totally obsessed and besotted with their favourite pop star or actor. Given that Kill The King was set in 1974 and celebrity obsession (and Celebrity Worship Syndrome) is a more modern day phenomenon, I wouldn’t have expected that much overlap anyway.

Metro: Should we be worried about this kind of social media ‘bond’, seeing as icons like John Lennon were assassinated by fans who became obsessed with them?

MG: The chances of those things happening are few and far between. If someone is absolutely hooked on the idea of killing a celebrity, they’ll go and do it. I don’t think it’s to do with the rise of the mass media or anything like that. Most research says fandom is actually good for people. It gives them a hobby. Fans talk to other fans. It brings us together, and it can be life-affirming. I’m a massive, massive David Bowie fan. I’m a record collector, too and I’m probably more on the obsessive side than most people. But I don’t think I’m a worse person for that.

Metro: So what’s the difference between you and someone who spends thousands and thousands of pounds on plastic surgery to look more like their idol?

MG: Those are the real extreme cases. The good news is that recent research has shown that less than one per cent of people are really unhealthily obsessed with stars. And of those people, most are not going to do things that have negative effects on their life. In my opinion, the difference between a healthy enthusiasm and an unhealthy obsession is that enthusiasm adds to life, and addictions or obsessions take away from it. For most people, even those who have a compulsive element to their fandom like myself, it doesn’t have a negative effect on their quality of life. It’s probably better to buy records and memorabilia than designer handbags. Sometimes it’s not just about money, it’s about the time you spend as well. For one person, an obsession can be fine, and for another it can be very problematic. If a fan works in Tesco and they’re following their hero around the country, watching them night after night on tour and buying merchandise, they just don’t have the disposable income to do it. I could do that, thanks to my salary, but I can’t afford the time.

Metro: Is there a link between someone’s social background and their preference for celebrity culture?

MG: I don’t know the scientific link there, but I wouldn’t be surprised if the lower the socio-economic class you’re in the more likely you are to be involved and like celebrity culture. ‘Gogglebox’ stars, for instance. The middle class, well-to-do people like current affairs, news and politics and those who are less well-off are probably more interested in EastEnders and things like that.

Metro: Are there any psychological issues that lead to celebrity worship?

MG: Those with celebrity worship syndrome tend to have worse mental health. They’re more likely to be anxious, depressed, to have high stress levels, increased bouts of illness and a poor body image. But it’s a case of the chicken or the egg, because these people might self-medicate through these parasocial relationships with celebs they’ll never even meet. 

Metro: What are the effects of celebrity culture? Particularly for young people?

MG: We know that young people are not as engaged with politics. They just don’t trust politicians, and it’s linked to the rise of social media. Celebrities have more pull, and followers, than [British Prime Minister] Theresa May or [leader of the Labour Party] Jeremy Corbyn will ever have. I’m not in a position to say whether people should be more interested in X or Y. Certain things in life make people feel good. As humans we seek out things that get us high, aroused, excited –  or we seek out things which tranquilise and numb us. Celebrities tend to give us a thrill. 

Metro: Are celebrities vulnerable themselves?

MG: I certainly wouldn’t like to be in a position where cameras are waiting outside my house. Stardom can bring positive things, but also a lot of unexpected negatives too. We have to remember at the end of the day that celebrities are just human beings, with all the same emotional foibles and weaknesses we have – and sometimes they’re magnified times a hundred because of the pressure and stress of the spotlight. And the internet, too. It’s no wonder some of them fall prey to serious addictions. 

Metro: People like Amy Winehouse? She’s the most recent example I can think of.

MG: Before she died, Amy Winehouse had got to that stage where she was very famous, and she was earning a lot of money. And that meant she was surrounded by sycophants and ‘yes’ people. Those kinds of people say things they think you want to hear, and they’re not necessarily looking out for you. Amy was surrounded by people thinking about their own wages and careers. No, it’s not a surprise when these things happen, and people could see it coming. Like with Kurt Cobain’s death. Amy didn’t get the help she needed. We can say that in hindsight.’

Dr. Mark Griffiths, Professor of Behavioural Addiction, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

BBC News (2003). Worshipping celebrities ‘brings success. August 13. Located at: http://news.bbc.co.uk/1/hi/health/3147343.stm

Chapman, J. (2003). Do you worship the celebs? Located at: http://www.dailymail.co.uk/tvshowbiz/article-176598/Do-worship-celebs.html

Griffiths, M.D. (2016). Does ‘Celebrity Worship Syndrome’ really exist? Huffington Post, November 18. Located at: http://www.huffingtonpost.co.uk/dr-mark-griffiths/does-celebrity-worship-sy_b_13012170.html

McCutcheon, L.E., Lange, R., & Houran, J. (2002). Conceptualization and measurement of celebrity worship. British Journal of Psychology, 93, 67-87.

Maltby, J., Houran, M.A., & McCutcheon, L.E. (2003). A Clinical Interpretation of Attitudes and Behaviors Associated with Celebrity Worship. Journal of Nervous and Mental Disease, 191, 25-29.

Maltby, J., Houran, J., Ashe, D., & McCutcheon, L.E. (2001). The self-reported psychological well-being of celebrity worshippers. North American Journal of Psychology, 3, 441-452.

Maltby, J., Day, L., McCutcheon, L.E., Gillett, R., Houran, J., & Ashe, D. (2004). Celebrity Worship using an adaptational-continuum model of personality and coping. British Journal of Psychology. 95, 411-428.

Maltby, J., Giles, D., Barber, L. & McCutcheon, L.E. (2005). Intense-personal Celebrity Worship and Body Image: Evidence of a link among female adolescents. British Journal of Health Psychology, 10, 17-32.

Maltby, J., Day, L., McCutcheon, L.E,. Gilett, R., Houran, J. & Ashe, D.D. (2004), ‘Personality and Coping: A Context for Examining Celebrity Worship and Mental Health. British Journal of Psychology, 95, 411-428.

Maltby, J., Day, L., McCutcheon, L.E., Houran, J. & Ashe, D. (2006). Extreme celebrity worship, fantasy proneness and dissociation: Developing the measurement and understanding of celebrity worship within a clinical personality context. Personality and Individual Differences, 40, 273-283.

Wikipedia (2012). Celebrity Worship Syndrome. Located at: http://en.wikipedia.org/wiki/Celebrity_Worship_Syndrome

Hopelessly devoted to you: The Church of Maradona

“Our Diego/Who art on earth/Hallowed be thy left foot/Thy magic come/Thy goals be remembered” (excerpt of The Lord’s Prayer, Church of Maradona)

For some people, football could arguably be described as a religion. However, I discovered earlier last year while being interviewed for a television documentary that for some people, there is a football-related religion with Argentinian soccer legend Diego Maradona as its deity (arguably an extreme form of celebrity worship that I examined in a previous blog). I thought this was a joke or hoax, especially as a Wikipedia entry claimed that:

“The Iglesia Maradoniana (English: Church of Maradona; literally Maradonian Church) is a parody religion, created by fans of the retired Argentine football player Diego Maradona, who they believe to be the best player of all time. The Iglesia was founded on October 30, 1998 (Maradona’s 38th birthday) in the city of Rosario, Argentina. It could be seen as a type of syncretism or as a religion, depending on what religious definition one chooses to use…Supporters of the Maradonian Church, supposedly from all parts of the world, count the years since Maradona’s birth in 1960… [D10S] is popular, among the followers of this religion (and also among other football fans), the use of the neo-Tetragrammaton D10S as one of the names of Maradona: D10S is a portmanteau word which fuses 10 (diez in Spanish), Maradona’s shirt number, and dios, the Spanish word for god”.

Most football fans here in England generally accept that Maradona was a footballing genius and the best player of his generation. However, our abiding (if not the most painful) memory is his goal against England in the 1986 World Cup Finals (where he scored with a clear handball but was not spotted by the referee). After the match, Maradona described it as the ‘Hand of God’.

However, many Argentinians say the Church of Maradona is not a joke or parody but a “serious celebration of their love for the soccer legend”. In the home to the church (Rosario), Maradona worshippers frequently gather for mass, and sing songs to honour and venerate Maradona. Alejandro Veron who runs the Church of Maradona website says: “Our religion is football and, like all religions, it must have a god. We will never forget the miracles he showed on the pitch and the spirit he awoke in us, the fanatics”.

The church also has its ten commandments: (1) The ball must not be stained, as D10S has proclaimed; (2) Love football over all things; (3) Declare your unconditional love of football; (4) Defend the colours of Argentina; (5) Preach the words of ‘Diego Maradona’ all over the world; (6) Pray in the temples where he preached, and to his sacred mantles; (7) Do not proclaim the name of Diego in the name of a single club; (8) Follow the teachings of the Maradonian Church; (9) Let Diego be your second name, and that of your children; and (10) No ser cabeza de termo y que no se te escape la tortuga (that translates to “don’t be a hothead and don’t let the turtle escape you”). [I ought to add that some online versions of these ten commandments omit the final one and split the ninth commandment into two separate commandments].

It is estimated that the numbers of members of the Church of Maradona is 15,000 worldwide (although the church founders claim the number of followers is 200,000). In the TV programme that I was interviewed for, two people were interviewed (Pamela, aged 22 years, and Ivan, aged 23 years). They met and fell in love in 2009 at an event on Maradonian New Year (October 30, Maradona’s birthday), and were planning to get baptized and married at the Church of Maradona. Pamela says: “For us this will be a traditional wedding, contrary to what people think. We’ve been dreaming to make this happen for years”. They had asked Maradona himself to marry them but he was ‘otherwise engaged’. According to the television program’s research team:

“The baptism is a joint event, which will gather around 15 fans of all ages…Called in to the altar, one by one, each will try to do the most accurate simulation of Maradona’s prolific ‘Hand of God’ goal…Once ‘admitted’ into the group, Pamela and Ivan take the equivalent of the host – Napolitan pizza – Maradona’s favorite. They’re now ready to get married. Instead of an ordained clergyman, Hernan Amez, church founder, will be getting them married – wearing a football shirt…Their families won’t be present, because they find the notion of Pamela and Ivan getting married through the Maradona Church ridiculous. For the young couple, it doesn’t matter. Other friends and Maradona followers will join the celebration…The bride’s dress is carried by two children with D10S t-shirts…They will promise their love for each other in front of the Maradonian bible – Maradona’s autobiography”.

There are some other interesting journalistic accounts of members of the Church of Maradona. One of the most detailed is a 2008 article by Jonathan Franklin for The Guardian who was there to cover the Church’s tenth anniversary after being founded in 1998. Franklin reported that the “Iglesia Maradoniana does not yet have its own building. It is a travelling display of love and affection, whose icons and statues visit all corners of Argentina”. Franklin gives his account of his time at the Church’s ceremony:

“I walk up to the stage, take off my top, and the crowd screams as I slip on the No 10 shirt and remember my rehearsals. Just one shot. Do it right, I tell myself. The baptism ceremony aims to recreate the sacred moment during the 1986 World Cup quarter-final in which Maradona scored his famous mano del Dios (hand of God) goal by swatting the ball into the England net with his fist. Match officials stuck with a poor angle assumed Maradona had used his head, but replays clearly show Maradona punching the ball away from the England goalie, the startled and then indignant Peter Shilton. At a press conference after the game, Maradona would not admit his hand had touched the ball. ‘The hand of God’ sent it into the net, he claimed. I move over to a life-size poster of Shilton jumping at Maradona. In this version, Maradona and the ball have been Photoshopped out of the frame. This is where the baptism ceremony begins. I prepare to leap. As the ball is tossed in, I jump, trying to shield my hand with my head, then ‘pow!’ I punch. It works! My re-creation is worthy of a certificate and now I am signed into the register, an official member of the Church of Maradona”.

Franklin also notes in his article that Maradona’s fans from all around the world have come to celebrate the Church’s tenth anniversary including people from the Brazil, Denmark, Italy, and USA. As Franklin reports:

“Some take pictures; others simply toast their god. A pile of gifts and tokens piles up – old photographs, sports cards, even an oil portrait of Diego with brushed curls and a yellow halo. The Maradona Bible lies near the altar – a worn copy of Maradona’s bestselling biography ‘Yo Soy El Diego’ (I Am Diego)”.

Parody or not, the Church appears to have some genuine believers including Jose Caldeira, the author of La Iglesia Maradoniana, a book that recounts the Church of Maradona’s first ten years. I don’t think the Catholic religion in Argentina has anything to worry about in terms of competition, but at least the Church of Maradona can claim their deity actually exists. As another article by Johnny Chadwick in The National Student concludes:

“No footballer inspires such devotion and unconditional fandom. Diego Maradona transcends his status as merely the most talented footballer of all time. He provides an example of someone who made countless mistakes and errors of judgement, yet still managed to rise from the streets of Rosario to world champion and international icon. While the obsessive following is extreme, it is in part understandable for a man who is at once a heavily flawed human being and a God”.

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Chadwick, J. (2012). What people believe: The Church of Maradona. The National Student, August 13. Located at: http://www.thenationalstudent.com/Features/2012-08-13/the_church_of_maradona.html

Franklin, J. (2008). ‘He was sent from above’. The Guardian, November 12. Located at: www.guardian.co.uk/football/2008/nov/12/diego-maradona-argentina

The Offside (2007). Worshipping at the Church of Maradona 10 years on. October 25. Located at: http://www.theoffside.com/south-america/worshipping-at-the-church-of-maradona-10-years-on.html

The Original Winger (2013). The Church of Maradona. February 6. Located at: http://theoriginalwinger.com/2013-02-06-the-church-of-maradona-documini-from-vice-d10s

Wikipedia (2013). Iglesia Maradoniana. Located at: http://en.wikipedia.org/wiki/Iglesia_Maradoniana

It’s in the stars: A brief psychological overview of Celebrity Worship Syndrome

Celebrity worship syndrome has been described as an obsessive-addictive disorder where an individual becomes overly involved and interested (i.e., completely obsessed) with the details of the personal life of a celebrity. Any person who is “in the public eye” can be the object of a person’s obsession (e.g., authors, politicians, journalists), but research and criminal prosecutions suggest they are more likely to be someone from the world of television, film and/or pop music.

Among academic researchers, the term “celebrity worship” (CW) is a term that was first coined by Dr. Lynn McCutcheon (DeVry University, US) and her research colleagues in the early 2000s. However, it is commonly believed that the first use of the term ‘Celebrity Worship Syndrome’ (CWS) was in a Daily Mail article by the journalist James Chapman (in an article entitled “Do you worship the celebs?”) who was reporting on a study published by Dr. John Maltby and colleagues (University of Leicester, UK) in the Journal of Nervous and Mental Disease entitled “A Clinical Interpretation of Attitudes and Behaviors Associated with Celebrity Worship”. CWS was actually an acronym for the “Celebrity Worship Scale” used in the study. Chapman also called the behaviour exhibited by such people as “Mad Icon Disease” (obviously a play on ‘Mad Cow Disease’ that was high on the news agenda in the UK at the time).

Despite the (presumably) accidental misnomer, the condition may in fact be indeed indicative of a syndrome (i.e., a cluster of abnormal or unusual symptoms indicating the presence of an unwanted condition). US research carried out on a small sample in the early 2000s by Dr. Lynn McCutcheon’s team using the ‘Celebrity Attitudes Scale’ suggested a single ‘celebrity worship’ dimension. However, subsequent research on much bigger samples by Dr. Maltby and his team identified three independent dimensions of celebrity worship. These were on a continuum and named (i) entertainment-social, (ii) intense-personal, and (iii) borderline pathological.

• The entertainment-social dimension relates to attitudes where individuals are attracted to a celebrity because of their perceived ability to entertain and to become a social focus of conversation with likeminded others.
• The intense-personal dimension relates to individuals that have intensive and compulsive feelings about a celebrity.
• The borderline-pathological dimension relates to individuals who display uncontrollable behaviours and fantasies relating to a celebrity.

Maltby and colleagues have now published numerous papers on celebrity worship and have found that there is a correlation between the pathological aspects of CWS and poor mental health in UK participants (i.e., high anxiety, more depression, high stress levels, increased illness, poorer body image). Most of these studies have been carried out on adults. However, studies relating to body image have also included adolescents, and have found that among teenage females (aged 14 to 16 years) there is a relationship between intense-personal celebrity worship and body image (i.e., those teenage girls who identify with celebrities have much poorer body image compared to other groups studied). Maltby’s team’s research also seems to indicate that the most celebrity-obsessed individuals often suffer high levels of dissociation and fantasy-proneness. Dr. Maltby summarized his team’s research in an interview to the BBC. He said:

‘Data from 3,000 people showed only around 1% demonstrate obsessional tendencies. Around 10% (who tend to be neurotic, tense, emotional and moody) displayed intense interest in celebrities. Around 14% said they would make a special effort to read about their favourite celebrity and to socialize with people who shared their interest. The other 75% of the population do not take any interest in celebrities’ lives. Generally, the vast majority of people will identify a favourite celebrity, but don’t say they read about them or think about them all the time. Like most things, its fine as long as it doesn’t take over your life”.

The same article sought other scientific views from a biological angle. They reported that.

“Evolutionary biologists say it is natural for humans to look up to individuals who receive attention because they have succeeded in a society. In prehistoric times, this would have meant respecting good hunters and elders. But as hunting is not now an essential skill and longevity is more widely achievable, these qualities are no longer revered. Instead, we look to celebrities, whose fame and fortune we want to emulate. Evolutionary anthropologist Francesco Gill-White from the University of Pennsylvania in Philadelphia told New Scientist: ‘It makes sense for you to rank individuals according to how successful they are at the behaviours you are trying to copy, because whoever is getting more of what everybody wants is probably using above-average methods’. But Dr Robin Dunbar, an evolutionary biologist at the University of Liverpool, said following celebrities did not necessarily mean they were seen as role models. ’We’re fascinated even when we don’t go out of our way to copy them’. He said people watched how celebrities behaved because they received a great deal of wealth from society and people wanted to ensure it was invested properly”.

Maltby and colleague’s reasearch also shows that CW is not just the remit of adolescent females but affects over a quarter of the people they surveyed (across the three levels mentioned earlier). Their paper in the Journal of Nervous and Mental Disease, reported that CW brought both positive and negative consequences. People who worshipped celebrities for entertainment and social reasons were more optimistic, outgoing, and happy. Those who worshipped celebrities for personal reasons or were more obsessive were more depressed, more anxious, more solitary, more impulsive, more anti-social and more troublesome. So where do you fit into this in terms of celebrity worship? I’ll leave you with some statements so you can assess your own level of celerity worship (I answered ‘no’ to all nine statements)..

– Say yes to the following and you may have low-level CWS:

• My friends and I like to discuss what my favourite celebrity has done.
• I enjoy watching my favourite celebrity.
• Learning the life story of my favourite celebrity is a lot of fun.

– Agree with these more intense feelings and you may have a moderate case of CWS:

• I consider my favourite celebrity to be my soul mate.
• I have a special bond with my celebrity.
• I have frequent thoughts about my celebrity, even when I don’t want to.

– Agree with these and you may be obsessed, borderline pathological and suffering seriously from CWS:

• If someone gave me several thousand pounds to do with as I please, I would consider spending it on a personal possession, like a napkin or paper plate, once used by my favourite celebrity.
• If I were lucky enough to meet my favourite celebrity, and they asked me to do something illegal as a favour I would probably do it.
• I would be very upset if my favourite celebrity got married.

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

BBC News (2003). Worshipping celebrities ‘brings success. August 13. Located at: http://news.bbc.co.uk/1/hi/health/3147343.stm

Chapman, J. (2003). Do you worship the celebs? Located at: http://www.dailymail.co.uk/tvshowbiz/article-176598/Do-worship-celebs.html

McCutcheon, L.E., Lange, R., & Houran, J. (2002). Conceptualization and measurement of celebrity worship. British Journal of Psychology, 93, 67-87.

Maltby, J., Houran, M.A., & McCutcheon, L.E. (2003). A Clinical Interpretation of Attitudes and Behaviors Associated with Celebrity Worship. Journal of Nervous and Mental Disease, 191, 25-29.

Maltby, J., Houran, J., Ashe, D., & McCutcheon, L.E. (2001). The self-reported psychological well-being of celebrity worshippers. North American Journal of Psychology, 3, 441-452.

Maltby, J., Day, L., McCutcheon, L.E., Gillett, R., Houran, J., & Ashe, D. (2004). Celebrity Worship using an adaptational-continuum model of personality and coping. British Journal of Psychology. 95, 411-428.

Maltby, J., Giles, D., Barber, L. & McCutcheon, L.E. (2005). Intense-personal Celebrity Worship and Body Image: Evidence of a link among female adolescents. British Journal of Health Psychology, 10, 17-32.

Maltby, J., Day, L., McCutcheon, L.E,. Gilett, R., Houran, J. & Ashe, D.D. (2004), ‘Personality and Coping: A Context for Examining Celebrity Worship and Mental Health. British Journal of Psychology, 95, 411-428.

Maltby, J., Day, L., McCutcheon, L.E., Houran, J. & Ashe, D. (2006). Extreme celebrity worship, fantasy proneness and dissociation: Developing the measurement and understanding of celebrity worship within a clinical personality context. Personality and Individual Differences, 40, 273-283.

Shaffer, H. J., LaPlante, D. A., LaBrie, R. A., Kidman, R. C., Donato, A. N., & Stanton, M. V. (2004). Towards a syndrome model of addiction: Multiple expressions, common etiology. Harvard Review of Psychiatry, 12, 1-8.

Wikipedia (2012). Celebrity Worship Syndrome. Located at: http://en.wikipedia.org/wiki/Celebrity_Worship_Syndrome