Category Archives: Crime
Tales of heads: A brief look at non-suicidal decapitation
I apologise in advance that today’s blog (a) contains almost no psychology, and (b) may upset my more squeamish readers. However, the material in today’s blog certainly fits my definition of both ‘extreme’ and ‘extreme behaviour’. The idea for this blog began when (quite by accident) I read a 2012 paper by Dr. A.F. Rashid and his colleagues in the Egyptian Journal of Forensic Sciences entitled ‘Accidental decapitation – An urban legend turned true’. They wrote that:
“This is a rare case of complete decapitation involving a 78-year-old bus passenger. All the occupants of the bus except the driver, sustained multiple injuries and died on the spot. An old man was decapitated in the accident. His head was recovered outside the mangled remains of the vehicle and the rest of the body was in the seat of the damaged vehicle. Evaluation of roadside evidence and the deceased injuries revealed that the victim was holding his head outside a window as the vehicle spun out of control, decapitation being due to the impact of his head against a tree on the side of the road”.
What piqued my interest was the claim that decapitations were “rare”. A paper by Dr. B. Kumral and colleagues evaluating medico-legal deaths due to decapitation in the Romanian Journal of Legal Medicine confirmed that such deaths are indeed rare events in the civilian population accounting for approximately 0.1% of medico-legal autopsies. I was surprised to find that quite a few decapitation case studies in the literature were suicides (and I’ve written these up in a separate blog that I will post at a later date). Today’s blog takes a brief look at some of the recorded non-suicidal decapitations from the forensic literature.
From my own reading of the non-suicidal decapitation literature, it would appear that the majority of decapitations are either caused by tragic traffic accidents or by murderers during or after the killing. For instance, in relation to traffic accidents, Dr. K. Kibayashi and colleagues reported in a 1999 issue of Medicine, Science, and the Law the case of decapitation of a vehicle passenger in an accident on a. The roadside evidence and the victim’s injuries revealed that the passenger was partially ejected from a broken car window as the vehicle spun out of control. The decapitation occurred as a result of the impact of the man’s head hitting a barrier on the side of the road. The key causes of the accident were listed as (i) an unfastened seat belt, (ii) high-speed driving and (iii) the design of the road barrier.
The most common vehicle associated with decapitation appears to be motorcycles. For instance, 2008 paper in the International Journal of Legal Medicine by Dr. Y. Ihama and colleagues reported the tragic head decapitation of an 18-year old motorcycle rider in an off-road accident when his motorcycle tore a roadblock chain from its attachment. The paper noted that:
“The decapitation injuries of the head and the torso corresponded perfectly, without apparent loss of tissue. The severance plane passed horizontally through the upper cervical region and [the] C4 [neck vertebrae], which sustained a comminuted fracture…The decapitation resulted from the rotational movement of the unstrung chain, which struck and strangled the driver’s neck”.
Another paper (reported a year earlier) also described the decapitation of a motorcyclist. In a case study in the journal Folia Medica, Dr. I. Doichinov, and his colleagues reported on the complete decapitation of a 20-year old motorcyclist during a road accident. However, in this case, the motorcycle rider was hit in his neck by the edge of a car compartment and resulted in complete decapitation of the rider’s head. The authors also noted that:
“The head of the motorcyclist was 37.5 [metres] away from the car in the direction of the motorcycle movement. The collision speed of the motorcycle was about 133 km/h…In our case the basic mechanism for decapitation was the direct trauma in the cervical region”.
In a third motorcycling tragedy, Dr. R. Zoja and colleagues reported the death and complete decapitation of motorcyclist wearing full-face helmet in a 2011 issue of the journal Forensic Science International. In this case:
“A young man lost control of his motorcycle and was thrown about 20 [metres], hitting his head against the barrier separating a tramline from the road. The resulting trauma caused his decapitation, the only fatal wound ascertained by the various forensic investigations…The absence of abrasions or signs that the wound edges came into contact with a metal structure, the presence of signs of impact on the side of the helmet and the finding of a transversal fracture at the base of the skull point to the violent action of a side-to-side opposite force, due to the resistance provided by the lower edge of the protective helmet”.
A 2009 paper by Dr. S. Demirci and colleagues in the American Journal of Forensic Medicine and Pathology reported the case of an accidental decapitation of a male agriculture worker. While he was working in a field, the man had tied his scarf tied over his face to stop barley dust (to which he was allergic) blowing into his face. The authors reported that:
“The trailer was simultaneously being loaded by a helix elevator machine and its rotating shaft suddenly caught the victim’s scarf and pulled it down to the victim’s neck. The rotating motion immediately tightened the scarf around the neck resulting in hanging/strangulation noose that, by continued tightening, caused decapitation of the victim. The victim’s body was found on the ground by the trailer and the victim’s head was discovered in the barley load in the trailer. Examination revealed that the neck was severed at the level of the second and third cervical vertebrae”.
In 2010, Dr. K.H. Dogan and colleagues reported the disturbing case of a Turkish 33-year schizophrenic daughter who dismembered the corpse of her 57-year old mother (in the Journal of Forensic Sciences). They noted that the dismembering of corpses is always viewed by society as “more hideous crime than the homicide itself”. In the published paper, the authors reported that the mother’s head had been decapitated, and that the daughter had also dismembered her mother’s arms and hands. The authors also reported that:
“On the victim’s head and back there were 71 incised and stab wounds in total. They were superficial, except the five stab wounds which were connected to the right chest cavity and which incapacitated the victim. Although there is not a regulation for the act of dismembering the corpse in the Turkish Penal Code, since this type of case is rare”.
Dr. E. Turk and his colleagues described the features and characteristics of homicide in cases of complete decapitation in a 2004 issue of the American Journal of Forensic Medicine and Pathology. The paper examined four different cases of complete decapitation during or after murder. Of the four victims, three had their heads decapitated postmortem after the victim had been killed. The authors reported that the “motives for decapitation were considered defensive, aggressive, and a possible combination of the [two] in one case each”. In the remaining case, decapitation was the murderous cause of death where there was “an offensive motive for mutilation was suspected”.
Finally, a very different – and disturbing – kind of decapitation was reported in 2011 by Dr. J. Hiss and colleagues in the American Journal of Forensic Medicine and Pathology – accidental fetal decapitation. The paper noted that blunt trauma to the head and/or neck in newborn babies is very rare. However, the authors reported the shocking case “of decapitation of a live fetus during vacuum-assisted delivery, where excessive traction on the head of the full-term macrosomic fetus with shoulder dystocia resulted in overstretching of the neck up to the point of decapitation”.
Non-suicidal decapitation appears to be very rare which perhaps makes each case shocking irrespective of how it happened. However, decapitation obviously occurs in other non-academically reported circumstances (e.g., terrorist beheadings that have been recorded and then online, beheadings as part of criminal punishment or war crimes), and are equally – if not more – shocking.
Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK
Further reading
Demirci, S., Dogan, K.H., Erkol, Z., & Gunaydin, G. (2009). Accidental decapitation: a case report. American Journal of Forensic Medicine and Pathology, 30, 270-272.
Dogan, K.H., Demirci, S., Deniz, I., & Erkol, Z. (2010). Decapitation and dismemberment of the corpse: A matricide case. Journal of Forensic Sciences, 55, 542-545.
Doichinov, I.D., Spasov, S.S., Dobrev, T. S., & Doichinova, J.A. (2007). Complete decapitation of a motorcyclist in a road accident. A case report. Folia Medica, 49(3-4), 80-83.
Hiss, J., Kahana, T., & Burshtein, I. (2011). Accidental fetal decapitation: a case of medical and ethical mishap. American Journal of Forensic Medicine and Pathology, 32, 245-247
Ihama, Y., Miyazaki, T., Fuke, C., Niki, H., & Maehira, T. (2008). Complete decapitation of a motorcycle driver due to a roadblock chain. International Journal of Legal Medicine, 122, 511-515.
Kibayashi, K., Yonemitsu, K., Honjyo, K., & Tsunenari, S. (1999). Accidental decapitation: an unusual injury to a passenger in a vehicle. Medicine, Science, and the Law, 39(1), 82-84.
Kumral, B., Büyük, Y., Gündogmus, Ü. N., Sahın, E., & Sahın, M. F. (2012). Medico-legal evaluation of deaths due to decapitation. Romanian Journal of Legal Medicine, 20, 251-254.
Rashid, A. F., Aggarwal, A. D., Aggarwal, O. P., & Kaur, B. (2012). Accidental decapitation – An urban legend turned true. Egyptian Journal of Forensic Sciences, 2, 112-114.
Türk, E.E., Püschel, K., & Tsokos, M. (2004). Features characteristic of homicide in cases of complete decapitation. American Journal of Forensic Medicine and Pathology, 25(1), 83-86.
Zoja, R., Gentile, G., Giovanetti, G. F., & Palazzo, E. (2011). Death by complete decapitation of motorcyclist wearing full face helmet: Case report. Forensic Science International, 207(1), e48-e50.
From the university of perversity: An A to Z of non-researched sexual paraphilias (Part 3)
Today’s blog is the third part in my review of little researched (and in most cases non-researched) sexual paraphilias and strange sexual behaviours. (You can read Part 1 here, and Part 2 here). I’ve tried to locate information on all of these alleged sexual behaviours listed below and in some cases have found nothing more than a definition (some of which were in Dr. Anil Aggrawal’s book Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices and/or Dr. Brenda Love’s Encyclopedia of Unusual Sex Practices).
- Agrexophilia: This behaviour refers to the gaining of sexual arousal from other people knowing that you are having sex. According to the online Probert Encyclopedia, agrexophilia is “sexual arousal from the knowledge that other people may become aware of the lovemaking, for example by being overheard or seen”.
- Brachioproctic eroticism: According to Dr. Anil Aggrawal, brachioproctic eroticism (also known as brachioproctism) refers to the “insertion of the arm into the rectum of another person for sexual pleasure”.
- Catagelophilia: This refers to being sexually aroused from being ridiculed. This appears to be the opposite of categelophobia (ridicule phobia).
- Dystychiphilia: According to Dt. Anil Aggrawal, dystychiphilia refers to those that derive sexual pleasure from accidents (although what “accidents” refers to in these cases is left undefined). The Squackle.com website provides the example of “dropping a plate on the floor”. The online Medical Dictionary defines it as “paraphilic sexuoeroticism linked to watching or participating in accidents” and adds that “it is not used to working medical parlance”.
- Endytolagnia: Most definitions of endytolagnia say it refers to sexual arousal from partners who are fully clothed. The Word Information website defines it as a “sexual perversion in which sexual intercourse is had with a fully dressed female”.
- Frictation: This is a form of frotteurism, and according to Dr. Anil Aggrawal, frictation is “a sexual practice in which two male partners achieve sexual satisfaction by rubbing against each other while in a face-to-face position. (The female counterpart is known as tribadism)”. (Tribadism as far as I am aware is the mutual rubbing of clitorises – sometimes called ‘tribbing’ – and gave rise to the term ‘Scissor Sisters’).
- Graophilia: This behaviour 9according to Dr. Anil Aggrawal) refers to sexual arousal from an older female partner. I’m assuming this refers to the woman being significantly older but no definition I have come across explicitly mentions what the age difference needs to be.
- Hygrophilia: This behaviour refers to arousal from body fluids or moisture (although it’s also the name of a plant. The Right Diagnosis website adds that hygrophilia is (i) sexual interest in body secretions, (ii) recurring intense sexual fantasies involving body secretions, and/or (iii) recurring intense sexual urges involving body secretions.
- Iantronudia: This behaviour refers to getting sexually aroused from exposing oneself to a physician, usually by faking an ailment. Some websites refer to it as “flashing a physician”.
- Jactitation: According to Wikipedia, in English Law, jactitation “is the maliciously boasting or giving out by one party that he or she is married to the other”. However, some online sites claim that it is a false boast that causes harm to others, and is sometimes sexual. The Right Diagnosis website claims jactitation “refers to sexual arousal or excitement derived from discussing their own sexual exploits”.
- Knissophilia: This behaviour may well be a sub-type of olfactophilia as (according to Dr. Anil Aggrawal) refers to the sexual attraction of incense-burning.
- Loutrophilia: This behaviour refers to the love of washing or bathing. Such a definition does not necessarily make this a sexual paraphilia although someone on the Kinkopedia website claimed they had loutrophilia. This may be a sub-type of aquaphilia that I examined in a previous blog.
- Mammagymnophilia: This refers to sexual arousal from female breasts and on various websites it has also been called breast fetishism, mazophilia, and breast partialism.
- Nemophilia: This behavioud has been defined as the love and/or sexual arousal from forests (and as such might be similar to dendrophilia that I discussed in a previous blog). The online Urban Dictionary defines nemophilia as “the love of spending time in forests or woodland; woodland survival training, as practised by the armed forces could, therefore, be considered the equivalent of sex”.
- Oikophilia: This behaviour has been defined by Dr. Anil Aggrawal as the sexual attraction to one’s home. The word has also been used (by such people as the philosopher Roger Scruton) to denote the love of houses but in this sense it has no sexual connotations whatsoever.
- Phallophilia: This behaviour refers to those individuals that have a large penis fetish or preference. The Right Diagnosis website defines it as “urges, preferences or fantasies involving [an] unusually large erect penis”
- http://www.rightdiagnosis.com/p/phallophilia/intro.htm
- Queeb fetish: Queeb fetish is actually another term for ‘queef fetish’ and refers to those individuals that are sexually aroused by vaginal farts (and which I examined in a previous blog on queefing).
- Raptophilia: According to the Right Diagnosis website, raptophilia refers to a “sexual interest in rape, an abnormal amount of time spent thinking about raping a victim, recurring intense sexual fantasies involving rape, and recurring intense sexual urges involving rape”. Other websites claim that this paraphilia only concerns the fantasy of raping someone rather than the act of actually doing it. According to Wikipedia, raptophilia is another name for biastophilia (a sexual paraphilia “in which sexual arousal is dependent on, or is responsive to, the act of assaulting an unconsenting person, especially a stranger”).
- Sarmassophilia: According to Dr. Anil Aggrawal, sarmassophilia refers to sexual arousal from kneading flesh (and appears to derive from its opposite, sarmassophobia). The Encyclo website defines it more generally as “a fondness for amorous caressing, necking, or stroking”.
- Toxophilia: I’m not sure if this related to the sexy image of Robin Hood, but according to Dr. Anil Aggrawal, toxophilia refers to sexual arousal from archery.
- Vincilagnia: There is actually loads of empirical research on vincilagnia as it is just an old scientific name for those that are sexually aroused from bondage (see the overview at the Nation Master website)
- Wind Fetish: This has nothing to do with eproctophilia (sexual arousal for flatulence), but is (according to Dr. Anil Aggrawal) is a “sexual attraction to being blown by the wind”.
- Xanthophilia: This behaviour refers to individuals that have an “abnormal affection” for the color yellow or the word yellow. Appears to be derived from its opposite (xanthophobia) so is likely to be more theoretical than actual.
- Yeast infection fetish: There appear to be some individuals that have a fetish for ‘thrush’ (yeast infections) as discussed at various online forums (such as one on the Reddit website). For instance one man confessed: “I have never told anyone in my life this before, but since I was young (about 12 years old) I used to love the smell when I put my face in my mom’s lap. It was a little fishy odd kind of odor but always super attractive to me. A while after this the smell went away and I was very disappointed. Later I found out that she had a yeast infection. To this day however i cannot resist the smell of the yeast infection vagina. It is like field of roses to me, ethereal, heavenly”.
- Zemmiphilia: According to a long list of obscure paraphilias at the Write World website, zemmiphilia refers to an “abnormal affection for the great mole rat”. I would guess this is theoretical rather than actual but I would never rule anything out.
Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK
Further reading
Aggrawal A. (2009). Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices. Boca Raton: CRC Press.
Gates, K. (2000). Deviant Desires: Incredibly Strange Sex. New York: RE/Search Publications.
Love, B. (2001). Encyclopedia of Unusual Sex Practices. London: Greenwich Editions.
Scorolli, C., Ghirlanda, S., Enquist, M., Zattoni, S. & Jannini, E.A. (2007). Relative prevalence of different fetishes. International Journal of Impotence Research, 19, 432-437.
Write World (2013). Philias. Located at: http://writeworld.tumblr.com/philiaquirks
Gambling addiction fiction: Philip Seymour Hoffman, addiction, and ‘Owning Mahowny’
Like many others around the world, last week I was genuinely shocked when I heard about the death of Oscar-winning actor Philip Seymour Hoffman on February 2 (2014). One of my regular blog readers emailed me a couple of days ago asking if I would be writing a blog on him because of all his well publicized past drug and alcohol addiction. As the Wikipedia entry on his personal life noted:
“In a 2006 interview, Hoffman revealed he had suffered from drug and alcohol abuse and that after graduating from college at age 22, he went to rehab for drug and alcohol addiction. He said he had abused ‘anything I could get my hands on. I liked it all’. Hoffman relapsed more than 20 years later with heroin and addiction to prescription medications. He subsequently checked himself into a drug rehab for about ten days in May 2013”.
I had already decided I would do a belated tribute to Seymour Hoffman but not in relation to his chemical addictions – but in relation to his portrayal of gambling addiction in the 2003 film Owning Mahowny. Although my all-time favourite gambling film is the 1974 movie The Gambler starring James Caan (a film on which I’ve written academically – see ‘Further Reading’ below), Owning Mahowny runs a close second. One of the key strengths of Owning Mahowny was that it was based on a real person. Seymour Hoffman played ‘Dan Mahowny’ (whereas the real life person was Brian Molony).
Brian Malony worked as a Toronto-based bank clerk at the Canadian Imperial Bank of Commerce (CIBC). Over a one-and-a-half year period – and to fund his gambling addiction – Molony embezzled over $10million from the bank. His story was later the subject of a best-selling book by Gary Ross (called Stung: The Incredible Obsession of Brian Molony, and on which the screenplay to Owning Mahowny was based). Ross wrote his book following 4-5 hours of interviewing Molony every day for a month. Ross was asked what made Molony’s story so interesting:
“I was senior editor at ‘Saturday Night’ magazine at the time the fraud was discovered, right across the street from the Bay and Richmond (Toronto) branch of the CIBC. I assumed it was some sophisticated computer scam – how else could you liberate $10.2-million from a big bank? [I] was intrigued to learn from Eddie Greenspan, Brian Molony’s lawyer, that Molony was a compulsive gambler and that the frauds had been acts of improvised desperation rather than an elegant criminal scheme…Gambling addiction can be every bit as devastating, and as hard to treat, as a drug or alcohol dependency. It’s all the more insidious for being invisible, and it’s far more widespread than most people understand. A lot of social security checks, pay checks, and even liquidated homes end up on the casino’s bottom line”.
Additionally, and according to Molony’s Wikipedia entry:
“Molony, who had developed a passion for the race-track and gambling from the age of ten years, and acted as a bookie for his school-mates, graduated from the University of Western Ontario in London with a degree in journalism. Initially planning to be a financial writer, he did so well in a Canadian Imperial Bank of Commerce aptitude test that he was put in their management-training program and hired right out of university. Molony spent a few weeks as a teller before working in savings, current accounts, foreign exchange and loan accounting, then ‘floating’ among some of the Bank’s huge network of some 1,600 branches, which gave him a further broad exposure to the bank’s highly regimented workings and familiarity with its systems and internal weaknesses. On a modest annual salary of about $10,000, Molony led an unassuming lifestyle in Toronto, wearing inexpensive, ill-fitting clothes and leaving carefully calculated seven per cent tips in restaurants, at the same time he was embezzling $10.2 million from CIBC to feed his gambling habit, writing loans in the names of both real and fictitious companies. Molony was then able to transfer millions of dollars out of the bank through a company called California Clearing Corp., a wholly owned subsidiary of Desert Palace, a Las Vegas casino. This corporation’s only purpose was to let people deposit sums of money into the casino without detection”.
After 18 months of spending his employer’s money (including $4,732,000 lost at Caesars between February 7, 1981 to April 23, 1982), Molony lost half a million dollars at the Caesars casino playing table games in Atlantic City (AC). Molony had led the life of a ‘high roller, and was being heavily ‘comped’ with free luxury hotel rooms and access to a Lear jet to fly between AC and Vegas. Molony was eventually arrested (April 27, 1982), the day after he lost the money at Caesars. Later in the year (November 1983), Molony admitted during his trial that he had embezzled all the money from CICB and served 30 months in jail. One of his activities since leaving prison has been to lecture publicly on gambling addiction. At the same time that Molony went to jail, CIBC filed a federal lawsuit claiming that Caesars’ staff members should have realized that the money Molony was gambling with was not his own. The case was eventually settled out of court with the terms of the settlement remaining private.
Seymour Hoffman’s portrayal of Molony was excellent and provides true insight into life as a problem gambler. Obviously there is some artistic license in the dramatization of Molony’s life but all the key elements in the film were true. The film is noteworthy because (like The Gambler) the story concerns the effects of gambling addiction on the gambler and those around him rather than the glitz and glamour of gambling in Vegas and AC. Gary Ross, author of Stung was asked whether Seymour Hoffman’s portrayal bore similarity with Brian Molony. He replied:
“Remarkably so. They have the same stocky build, bushy moustache, glasses, slightly unkempt look, and earnestness. And Philip somehow managed to assimilate the psychic essence of Molony – a yawning emptiness that nothing except gambling was able to fill…It’s remarkably faithful to what actually happened. I assumed a great many liberties would be taken in the transition from page to screen, and I’m pleased that the changes were minor and inconsequential. The pathos and grimness of what happened is there in the movie”.
Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK
Further reading
Griffiths, M. (2004). An empirical analysis of the film ‘The Gambler’. International Journal of Mental Health and Addiction, 1(2), 39-43.
Ross, G. (1987). Stung: The Incredible Obsession of Brian Molony. London: Stoddart.
Wikipedia (2014). Brian Molony. Located at: http://en.wikipedia.org/wiki/Brian_Molony
Wikipedia (2014). Owning Mahowny. Located at: http://en.wikipedia.org/wiki/Owning_Mahowny
Wikipedia (2014). Philip Seymour Hoffman. Located at: http://en.wikipedia.org/wiki/Philip_Seymour_Hoffman
Completing the ‘killection’: A brief look at ‘murderabilia’
In a previous blog, I examined the psychology of collecting and whether collecting can (in extreme cases) be classed as an addiction. Yesterday, the Daily Mail’s front page story was about collectors that buy ‘Holocaust memorabilia’ on eBay such as the striped pyjamas that prisoners were forced to wear in Nazi concentration camps during Word War II. This type of collecting is closely related to collectors that buy ‘murderabilia’. Although the word ‘murderabilia’ is fairly new (and is an amalgam of ‘murder memorabilia’), the act itself has a long history and basically refers to collectibles that relate to murder, murderers and/or violent crimes (including such items as artwork produced by incarcerated serial killers, as well as houses, vehicles, clothes, and weapons used in crimes by mass murderers).
The fact that people collect such extreme memorabilia doesn’t surprise me in the least. To me, such behaviour is only one step removed from ‘disaster tourism’ where people pay money to see places, sites, and/or artefacts related to death and disaster. One recent example involved a travel company selling €10 tours to see the sunken cruise liner Costa Concordia off the Tuscan island of Giglio (Italy). Another related type of collecting are the thousands of people that collect Nazi memorabilia (including high profile cases such as the lead singer of Motörhead – Lemmy). As Lemmy’s Wikipedia entry notes:
“Lemmy collects German military regalia, and has an Iron Cross encrusted on his bass, which has led to accusations of Nazi sympathies. He has stated that he collects this memorabilia for aesthetic values only, and considers himself an anarchist or libertarian, and that he is ‘anti-communism, fascism, any extreme’ saying that ‘government causes more problems than it solves’. According to Keither Emerson’s autobiography, two of Lemmy’s Hitlerjugend knives were given to Emerson by Lemmy during his time as a roadie for The Nice. Emerson used these knives many times as keyholders when playing the Hammond Organ during concerts with The Nice and Emerson, Lake & Palmer”.
As I noted in my previous blog on collecting as an addiction, Dr. Ruth Formanek suggested five common motivations for collecting in a 1991 issue of the Journal of Social Behavior and Personality. These were: (i) extension of the self (e.g., acquiring knowledge, or in controlling one’s collection); (ii) social (finding, relating to, and sharing with, like-minded others); (iii) preserving history and creating a sense of continuity; (iv) financial investment; and (v), an addiction or compulsion. Formanek claimed that the commonality to all motivations to collect was a passion for the particular things collected. None of these motivations beyond passion appears to explain why people collect murderabilia (unless the collectors themselves identify with the person and/or actions of the murderabilia they collect). Crime writer Leigh Lundin claims such individuals may be interested in the macabre, and that many believe by collecting such items offers the collector power and control. My own opinion is that such collectors want to possess unique items that no-one else has and also believe that possess a piece of history (even if the item is connected with actions or people that are sadistic, depraved and/or deluded). Arguable this latter motivation may be related to the motivation of ‘preserving history’.
Back in May 2001, eBay banned the sale of murderabilia items but all this has done is move the murderabilia industry elsewhere (for instance, on websites like Supernaught.com that claims on its’ homepage that it is “the first and longest running website providing true crime collectibles”; among the items they were selling were bricks from [Milwaulkee Cannibal] Jeffrey Dahmer’s apartment at $300 a time). The Australian Caslon Analytics website also noted that:
“Contemporary murderabilia has included items owned or created by serial killers, including postcards from Charles Manson, what are claimed as his fingerprint cards, the license plate of the van used by John Wayne Gacy, a murder weapon used by Gary Gilmore, letters from the ‘Yorkshire Ripper’ [Peter Sutcliffe] and the ‘Acid Bath Killer’ [John George Haigh] in the UK, drawings by Gacy and other US killers, the radiator cap from the Bonnie & Clyde ‘death car’, Heinrich Himmler’s limousine, earth supposedly from the house where Gacy buried some of his victims and the clothing of some killers. 2009 saw artworks by UK gang leaders Ronnie and Reggie Kray auctioned for £17,125, along with £3,105 for a canvas by poisoner Graham Young”.
The academic literature on murderabilia is mostly in the field of law and/or morality. However, I did unearth a few interesting academic pieces on the topic. There are also some interesting pieces written from a media studies perspective. For instance, Dr. Melinda Wilkins in her PhD ‘A Comfortable Evil’ noted that:
“The serial murder epidemic also generated within the popular media a lucrative moral controversy to negotiate via films, television movies, docu-dramas, true-crime accounts, novels, and memoirs. There were serial-killer comic books and serial killer trading cards to sell; there were serial-killer records to play, taped interviews with Edmund Kemper, Ted Bundy, Henry Lee Lucas, and Kenneth Bianchi billed as ‘honesty about violence’; and for a while during the early 2000s, there was even an eBay web site devoted to the sale of ‘Murderabilia’, memorabilia of one sort and another from various notorious murderers in prison. The epidemic provided American journalists with an apparently inexhaustible topic guaranteed to draw readers and viewers”.
One US academic – Professor David Schmid – has written a number of articles and books on the general public’s consumption of fame including murderabilia including one on this very topic in the M/C Journal (an academic journal concerning media and culture). As Professor Schmid observes:
“The sale of murderabilia is just a small part of the huge serial killer industry that has become a defining feature of American popular culture over the last twenty-five years. This industry is, in turn, a prime example of what Mark Seltzer has described as ‘wound culture,’ consisting of a ‘public fascination with torn and open bodies and torn and opened persons, a collective gathering around shock, trauma, and the wound’. According to Seltzer, the serial killer is ‘one of the superstars of our wound culture’ and his claim is confirmed by the constant stream of movies, books, magazines, television shows, websites, t-shirts, and a tsunami of ephemera that has given the figure of the serial murderer an unparalleled degree of visibility and fame in the contemporary American public sphere”
Schmid’s paper examined how the celebrity culture concerning serial killers has developed and the ethics of collecting such items. He provided examples of how collectors buy the hair and nail clippings of murderers as if they were religious icons. Citing from an old book chapter by US sociologist Leo Lowenthal (‘Biographies in Popular Magazines’), Lowenthal argued that magazine biographies underwent a striking change in the first half of the twentieth century with a new type of social biography emerging. His main argument was that biographies had changed from ‘idols of production’ (those in politics, science, sports, business, etc.) to ‘idols of consumption’ (those in film, music, literature, etc.). This latter group has also evolved to include the lives of infamous criminals. As Schmid then notes:
“With Lowenthal in mind, when one considers the fact that the serial killer is generally seen, in Richard Tithecott’s words, as ‘deserving of eternal fame, of media attention on a massive scale, of groupies’, one is tempted to describe the advent of celebrity serial killers as a further decline in the condition of American culture’s ‘mass idols’. The serial killer’s relationship to consumption, however, is too complex to allow for such a hasty judgment, as the murderabilia industry indicates”.
Schmid also discusses the 2000 US documentary Collectors (directed by Julian P. Hobbs) and discusses some of the multiple connections between serial killing and consumerism.
“Hobbs points out that the serial killer is connected with consumerism in the most basic sense that he has become a commodity, ‘a merchandising phenomenon that rivals Mickey Mouse. From movies to television, books to on-line, serial killers are packaged and consumed en-masse’…But as Hobbs goes on to argue, serial killers themselves can be seen as consumers, making any representations of them implicated in the same consumerist logic: ‘Serial killers come into being by fetishizing and collecting artifacts – usually body parts – in turn, the dedicated collector gathers scraps connected with the actual events and so, too, a documentary a collection of images’…Hobbs implies that no one can avoid being involved with consumerism in relation to serial murder, even if one’s reasons for getting involved are high-minded”.
Schmid then goes on to say:
“The reason why it is impossible to separate neatly ‘legitimate’ and ‘illegitimate’ expressions of interest in famous serial killers is the same reason why the murderabilia industry is booming; in the words of a 1994 National Examiner headline: ‘Serial Killers Are as American as Apple Pie’. Christopher Sharrett has suggested that: ‘Perhaps the fetish status of the criminal psychopath…is about recognizing the serial killer/mass murderer not as social rebel or folk hero…but as the most genuine representative of American life’. The enormous resistance to recognizing the representativeness of serial killers in American culture is fundamental to the appeal of fetishizing serial killers and their artifacts”.
Even if the murderabilia market carries on ‘making a [financial] killing out of a killing’, it is unlikely to wane in popularity (unless the mass media stops reporting such behaviour). Furthermore, even if legislation outlaws such a practice, the activity will simply go (and likely burgeon) underground. There will always be individuals that are fascinated by the macabre (myself included) and no law will ever stop people collecting such items, however immoral, bizarre and/or depraved.
Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK
Further reading
Chang, S. (2004). Prodigal son returns: An assessment of current Son of Sam laws and the reality of the online murderabilia marketplace. Rutgers Computer and Technology Law Journal, 31, 430.
Daily Mail (2012). ‘Disaster tourism’ boom for Giglio as day-trippers visit the Costa Concordia site. August 15. Located at: http://www.dailymail.co.uk/travel/article-2188623/Costa-Concordia-tragedy-Disaster-tourism-boom-Giglio-day-trippers-visit-stricken-ship.html
Formanek, R. (1991). Why they collect: Collectors reveal their motivations. Journal of Social Behavior and Personality, 6(6), 275-286.
Jarvis, B. (2007). Monsters Inc.: Serial killers and consumer culture. Crime, Media, Culture, 3(3), 326-344.
Lowenthal, L. (1961). The Triumph of Mass Idols. Literature, Popular Culture and Society (pp.109-140). Englewood Cliffs, NJ: Prentice-Hall.
Schmid, D. (2004). Murderabilia: Consuming fame. M/C Journal: A Journal of Media and Culture, 7(5). Located at: http://journal.media-culture.org.au/0411/10-schmid.php
Sharrett, C. (1999). Introduction. Mythologies of Violence in Postmodern Media. (pp. 9-20). Detroit: Wayne State University Press.
Tithecott, R. (1997). Of Men and Monsters: Jeffrey Dahmer and the Construction of the Serial Killer. Madison: University of Wisconsin Press.
Wikipedia (2013). Murderabilia. Located at: http://en.wikipedia.org/wiki/Murderabilia
Wilkins, M. P. (2004). A Comfortable Evil. Doctoral Dissertation, Pennsylvania State University).
Stock tales: Is financial trading a form of gambling?
One of the questions I am most asked by my students and the media alike is whether trading on the stock market is a genuine form of gambling. That might sound a simple question, but it all comes down to what definition of gambling you are using. My own view on gambling is that it boils down to the staking of money (or something of financial value) on a future event. When I first started my research into gambling back in the mid-1980s, there were four fundamental types of gambling:
- Gaming – Staking of money during a game (e.g. slot machines, roulette, blackjack, etc.)
- Betting – Staking money on a future event, typically sports events (e.g. horse race betting, greyhound betting, football betting, etc.)
- Lotteries – The distribution of money by lot (e.g. National Lottery)
- Speculation – Staking money on stock markets (e.g., investment in shares, day trading, etc.)
In a previous blog I briefly examined whether stock market speculation was a legitimate form of gambling. However, back in the 1980s, psychologists were only interested in studying the first three of these activities (i.e., gaming, betting and lotteries). Although a few academics accepted ‘speculation’ as a true form of gambling, the majority of researchers in the gambling studies field did not (including me). The prevailing view at the time was that ‘speculation’ was viewed as involving a fair amount of skill and/or relied on ‘insider information’ and therefore was not a legitimate form of gambling compared to other forms of gambling. Although there were clearly accepted forms of gambling that had skilful elements (e.g., poker, blackjack), academic psychologists still rejected speculation as a form of gambling worth investigating.
However, this all changed after the introduction of spread betting. I argued in a number of articles at the end of the 1990s that spread betting had taken the mechanics of stock market trading and applied it to sporting events. For me, this was a game changer in terms of studying the psychology of gambling. No longer could we say that speculation shouldn’t be studied because spread betting was clearly a form of speculation and it was something that appealed to a new type of gambler because it involved sporting events that many people think they know a lot about.
There was also one other key factor in changing psychologist’s perceptions of speculation as gambling – the ‘Nick Leeson effect’. In 1995, Leeson single-handedly brought down the UK’s oldest investment bank (Barings). Leeson was a derivatives broker whose fraudulent gambling caused the spectacular collapse of one of the UK’s most established financial institutions. From the early 1990s, Leeson made countless speculative (and unauthorised) gambles on the stock market that at first made large profits for his employers. However, as with most gamblers, his ‘beginner’s luck’ soon ran out and he started to lose huge amounts of money. Leeson’s losses eventually reached £827 million. Leeson’s psychology and behaviour was identical to that of a problem gambler (except he was gambling with much larger amounts of money and with someone else’s money).
There was perhaps another reason why speculation was seen as psychologically different from gaming, betting and lotteries. Unlike these other forms of gambling, speculation is a type of gambling where the gambler does not know how much they are going to win or lose on the gamble. If I put £1000 on a horse to win the Grand National or on black to come up on a roulette wheel, I know that losing will cost me £1000. On most stock market trades or spread bets, no-one knows beforehand what the losses could be. However, there are financial trades that could perhaps be argued to be more like betting than speculation. For instance, binary options look as though they are going to grow in popularity over the next year or two as the gambling payoff is more traditional than usual financial trading.
In binary option betting, a cash-or-nothing binary option will pay a fixed amount of money if the option traded on expires in-the-money (i.e., it is a simple ‘win-or-lose’ bet as the potential return it offers is certain and known before the purchase is made). One of the attractions of binary options is that they can be bought on virtually any financial product and can be bought in both up and down directions of trade. The simplicity is likely to attract more people especially if they feel they know something about the product being traded upon. This is the same reason why spread betting took off in such a big way because people feel they know about the market (e.g., football) that they are betting on, even if there is a huge element of chance (which there invariably is). My guess is that most people who work in the financial markets don’t see binary options as an investment opportunity – they see it for what it really is – a pure gamble.
Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK
Further reading
Griffiths, M.D. (1991). ‘Gambling and Speculation: A Theory, History, and a Future of some Human Decisions’ by R. Brenner and G.A. Brenner. Journal of Economic Psychology, 12, 197-201.
Griffiths, M.D. (1998). Gambling into the Millenium: Issues of concern and potential concern. GamCare News, 3, 4.
Griffiths, M.D. (2000). Day trading: Another possible gambling addiction? GamCare News, 8, 13-14.
Griffiths, M.D. (2006). An overview of pathological gambling. In T. Plante (Ed.), Mental Disorders of the New Millennium. Vol. I: Behavioral Issues. pp. 73-98. New York: Greenwood.
Griffiths, M.D. (2007). Gambling Addiction and its Treatment Within the NHS. London: British Medical Association (ISBN 1-905545-11-8).
Griffiths, M.D. & Auer, M. (2013). The irrelevancy of game-type in the acquisition, development and maintenance of problem gambling. Frontiers in Psychology, 3, 621. doi: 10.3389/fpsyg.2012.00621.
Griffiths, M.D. (2013). Financial trading as a form of gambling. i-Gaming Business Affiliate, April/May, 40.
