Monthly Archives: November 2015
Crossing the see: A brief look at ‘strabismusophilia’
Some time ago I came across a 2012 online article entitled ‘18 Sexual Fetishes That Sound Made Up (But They’re Not)’ on The Date Report website. Of the 18 fetishes listed, I knew about 17 of them (15 of which I have written articles on for this blog including emetophilia [sexual arousal from vomit], dendrophilia [sexual arousal from trees], pyrophilia [sexual arpusal from fire], taphephilia [sexual arousal from being buried alive], and arachnephilia [sexual arousal from spiders]). The one that I had little awareness of was ‘cross-eyed fetishism’ (although I was aware of the sexual paraphilia ‘oculophilia’ in which individuals are sexually aroused by eyes and which I also covered in a previous blog). The article contained only one sentence relating to cross-eyed fetishes which read “Not sure what the scientific name for this fetish is, but this is good news for Dannielynn Birkhead, Anna Nicole Smith’s cross-eyed offspring”. If such a fetish exists, I would name it strabismusophilia (as strabismus is the medical condition of having non-aligned eyes).
Having already written my previous blog on eye fetishes more generally, I would argue that strabismusophilia is a sub-type of oculophilia as the condition manifests itself in a desire for actual physical contact and interaction with the eye (albeit a very particular type of eye). An online article at the Page Pulp website about sexual fetishes of famous authors alleged that F. Scott Fitzgerald had a foot fetish, James Joyce had a fart fetish, Lord Byron was a sex addict, Marquis de Sade had a fetish for “anything and everything”, (the most notable being sadomasochism), and that the philosopher Rene Descartes had a cross-eye fetish.
Descartes’ sexual fetish for cross-eyed women is well documented including the work of psychiatric sexologist Richard von Krafft-Ebing. Descartes himself wrote that:
“As a child I was in love with a girl of my own age, who was slightly cross-eyed. The imprint made on my brain by the wayward eyes became so mingled with whatever else had aroused in me the feeling of love that for years afterwards, when I saw a cross-eyed woman, I was more prone to love her than any other, simply for that flaw…The impression made in my brain when I looked at her wandering eyes was joined so much to that which also occurred when the passion of love moved me, that for a long time afterward, in seeing cross-eyed women, I felt more inclined to love them than others, simply because they had that defect; and I did not know that was the reason.”
Descartes’ passion for cross-eyed women was also discussed in a 2011 paper in the Annals of the New York Academy of Sciences, (by Alex Voorhoeve, Elie During, David Jopling, Timothy Wilson, and Frances Kamm). In one of the passages by Dr. Voorhoeve, he discussed Queen Christina of Sweden asking Descartes what causes us to “love one person rather than another before we know their merit”. According to Voorhoeve:
“Descartes replied that when we experience a strong sensation, this causes the brain to crease like a piece of paper. And when the stimulus stops, the brain uncreases, but it stays ready to be creased again in the same way. And when a similar stimulus is presented, then we get the same response, because the brain is ready to crease again. And what did he mean by all this? Well, he gave an example. He said that all his life he had had a fetish for cross-eyed women. Whenever he came across a cross-eyed woman, desire would enflame him. And he figured out…after introspection, that this was because his brain had been strongly creased by his first childhood love, who was cross-eyed”.
This classical conditioning type explanation was also alluded to in a 2011 article on the Psychology Today website by Dr. Aaron Ben-Zeév that examined ‘Why Did Descartes Love Cross-Eyed Women?’ Dr. Ben-Zeév noted:
“It would appear that when Descartes fell in love with the young girl, he loved her whole Gestalt, which included other characteristics, but her crossed eyes were the most unique. This feature of the girl distinguished her from most other girls. It is as if he subconsciously thought that every woman who shared that distinctive feature would have the other positive characteristics of the girl with whom he had originally fallen in love and would therefore generate the same profound love. This attitude makes him perceive these women as beautiful…However, the fact that the girl he fell in love had the distinctive feature of crossed eyes did not mean that her other characteristics would be shared by other women who have the same feature. In fact, however, this mistaken association set off a feeling of love when he encountered this characteristic in other women…It is a kind of Pavlovian response which makes us more likely to love this person”.
It appears there are modern day adherents to cross-eyed fetishism as I found these extracts in online forums discussing the fetish:
- Extract 1: “I get insanely turned on when I see a girl crosses her eyes. I go on video and image sites to see girls crossing their eyes. I have requested custom videos of girls crossing their eyes. I am not sure how to break this fetish. It is something that is hard for me to talk about and I recently revealed it to my girlfriend in a text. I have asked her to cross her eyes for me but she cannot do it. In fact my last two girlfriends have not been able to cross their eyes. I feel like if maybe we could play out that fetish in my personal life it would deter me from looking online at stuff. I am not sure what to do”
- Extract 2: “I am attracted to people that have lazy eyes. The more lazy their eye, the more attractive it is to me. It’s a huge turn-on, especially eyes that turn outward (e.g., exotropia)”
- Extract 3: “Them cross-eyed girls drive me wild! I’m a lazy eye man myself. I like when one gets a lil’ googly after they’ve had a few drinks”
Although there is no academic research on cross-eye fetishism, I did come across two other types of fetishistic behavior that overlaps with being cross-eyed. The first is in relation to balloon fetishism (i.e., individuals that get sexually aroused from inflating, deflating and/or popping balloons). I came across online sex videos that were tagged ‘cross-eyed balloon inflation’ comprising women blowing up big balloons where they were also cross-eyed (and to which male ‘looners’ found this both erotic and arousing. After watching one of these idiosyncratic videos, one looner commented: “I for one really enjoyed this [cross-eyed woman inflating a balloon] – makes it looks like she’s really concentrated on the inflation, which I like to see. And variety is nice; I, for one, get tired of clips that are too alike”. Perhaps more worryingly is the association of being cross-eyed with sexually sadistic acts of women being strangled on film on hard-core BDSM videos. As the blurb on one sex video available online noted: “There are women that are strangled, and sometimes become cross-eyed. It’s the stupid impression somehow, you will not ever afford to worry about such a thing is the person being strangled. Your beauty is one of [being] cross-eyed”.
I also wonder whether cross-eyed fetishism is a sub-type of teratophilia – typically defined as being sexually aroused by ugly people? According to Dr. Anil Aggrawal’s book Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices, teratophilia is defined as those people who derive sexual pleasure and arousal from “deformed or monstrous people”. The online Urban Dictionary defines it as “the ability to see beauty in the unusual [and] clinically described as a sexual preference for deformed people”. Being cross-eyed could arguably fit these definitions (particularly the one from the Urban Dictionary of seeing beauty in the unusual).
From my own research, I have come to the conclusion that cross-eyed fetishism (that I have termed ‘strabismusophilia’) probably exists but is very rare with an incredibly low prevalence rate among the general population. It may be a sub-type of both oculophilia and teratophilia but further research is needed to confirm such speculations.
Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK
Further reading
Aggrawal A. (2009). Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices. Boca Raton: CRC Press.
Ben-Zeév, A. (2011). Why did Descartes love cross-eyed women? The lure of imperfection, Psychology Today, November 29. Located at: http://www.psychologytoday.com/blog/in-the-name-love/201111/why-did-descartes-love-cross-eyed-women-the-lure-imperfection
Descartes, R. (1978). His Moral Philosophy and Psychology (translated by John J. Blom). New York: New York University Press.
Divine Caroline (2012). 18 Sexual Fetishes That Sound Made Up (But They’re Not). The Date Report, September 20. Located at: http://www.thedatereport.com/dating/sex/sexual-fetishes-emetophilia-tree-sex/
Love, B. (2001). Encyclopedia of Unusual Sex Practices. London: Greenwich Editions.
Love, B. (2005). Cat-fighting, eye-licking, head-sitting and statue-screwing. In R. Kick (Ed.), Everything You Know About Sex is Wrong (pp.122-129). New York: The Disinformation Company.
Page Pulp (2014). Sexual fetishes of famous authors. Located at: http://www.pagepulp.com/2091/sexual-fetishes-of-famous-authors/
Voorhoeve, A., During, E., Jopling, D., Wilson, T., & Kamm, F. (2011). Who am I? Beyond “I think, therefore I am”. Annals of the New York Academy of Sciences, 1234(1), 134-148.
Wikipedia (2014). Oculophilia. Located at: http://en.wikipedia.org/wiki/Oculophilia
Beating the habit: A brief look at ‘cane therapy’ as a treatment for addiction
In 2014, I was the resident psychologist on 12-episode television series called Forbidden made for the Discovery Channel. One of the strangest stories that the series reported on was ‘cane therapy’ for the ‘Twisted Treatments’ episode. Before I was interviewed for the story, I had to research the story and was also given some production notes as background material. According to the material I was provided with:
“Caning treatment was pioneered in Siberia by Dr Sergei Speransky a biologist from the Novosibirsk Institute of Medicine who together with Dr Marina Chuhrova released a research report in 2005 on whipping as a therapy. Dr Speransky and Dr Chukhrova developed the medical theory behind caning. Importantly Dr Chukhrova notes that, ‘It is not some warped sado-masochistic activity,’ but has a clear medical purpose. Apparently, there are some sound scientific principles behind these beatings. Namely the theory that pain activates the body’s immune system, causing it to perform much more effectively than under ‘normal circumstances.’ Dr Chukhrova taught [Dr. German Pilipenko] the theory as a student at university and controversially he has taken her theory and put it into practice, combining it with his own unique psychology treatment. 50-year old German Pilipenko has been caning people for nine years. In his spare time German enjoys the blissful serenity of mountain skiing in his local town. But in his professional life German has to bear the yelps, tears and groans of his patients – German canes and whips people for a living. German started to practice cane therapy in a medical clinic in 2004. Though the clinic no longer exists he’s continued the controversial practice as a private psychologist in a rented 14 square meter room in Novosibirsk’s Business Centre”.
Dr. Pilipenko is a psychotherapist and a hypnotist and claims that cane therapy can cure addictions (both chemical addictions such as alcohol and other drug addictions, and behavioural addictions such as sex addiction and work addiction), depression, phobias and neuroses. Along with Dr. Chukhrova, they have successfully treated over 1000 individuals (aged between 17 and 70 years) of their problems. The therapy appears to be arguably similar to primal therapy (which I briefly examined in a previous blog) and according to Pilipenko “can be used as a kind of anti-stress injection”. Via intense caning sessions Pilipenko not only draws physical pain from his clients but also their emotional reactions. It is the release of these emotions (as with primal therapy) is what he believes cures his patients of their addictions, stresses, depression, and anxieties. (If you are a journalist or an artist he offers the therapy free as a way of promoting his therapeutic practice). For the television programme, one of Dr. Pilipenko’s female clients (Anzhelika Alexeyev, a 22-year old, fifth-year medical student) was interviewed. The production notes I was given noted:
“Anzhelika is only at the beginning of her life, but she’s already experienced hardship and emotional difficulties. Receiving a beating from Dr Pilipenko has been her solution. She’s already visited him once but German believes there is more work to be done. [The programme will] follow Anzhelika through pain and tears as she returns for more caning. She also introduces her father to the treatment and we see her bring him for a session…Her first caning experience was at the start of [the] year…Anzhelika had been suffering stress after miraculously surviving a car crash. German’s advice was that ‘she really needed a lashing.’ She agreed. Initially at the start of the session Anzhelika wanted to leave. She suffered through the first beating in tears, though she persisted, knowing the pain was temporary. She believes the treatment has been successful in curing her trauma and stress related to the accident. In fact she is a big supporter of German’s caning and believes it helps to get rid of emotions that are deeply hidden, unacknowledged and out of control”.
Many newspaper reports have covered the ‘therapy’ over the last few years but nothing has been published on it in peer-reviewed scientific journals. According to one report on the Alternet news site:
“Practitioners Dr. German Pilipenko and Professor Marina Chukhrova say that their treatment is grounded in science: ‘We cane the patients on the buttocks with a clear and definite medical purpose’…The pair say that addicts suffer from a lack of endorphins, and that pain can stimulate the brain to release the feel-good chemicals, ‘making patients feel happier in their own skins.’ Mainstream doctors dismiss the practice, saying that exercise, acupuncture, massage, chocolate or sex are all better at stimulating endorphin secretion. Dr. Pilipenko admits, ‘we get a lot of skepticism…but so do all pioneers.’ The Siberian Times reports that ‘the reaction of most people is predictable: to snigger, scoff or make jokes loaded with sexual innuendo.’ And one recipient of the treatment, 41-year-old recovering alcoholic Yuri, says his girlfriend accused him of simply visiting a dominatrix. But he adds that although ‘the first strike was sickening…Somehow I got through all 30 lashes. The next day I got up with a stinging backside but no desire at all to touch the vodka in the fridge. The bottle has stayed there now for a year’.”
The Alternet story also interviewed another patient (Natasha, a 22-year-old recovering heroin addict with several months clean) who had been paying $100 for a two-hour session and claimed:
“I am the proof that this controversial treatment works, and I recommend it to anyone suffering from an addiction or depression. It hurts like crazy – but it’s given me back my life…With each lash, I scream and grip tight to the end of the surgical table. It’s a stinging pain, real agony, and my whole body jolts…I’m not a masochist. My parents never beat me or even slapped me, so this was my first real physical pain and it was truly shocking. If people think there’s anything sexual about it, then it’s nonsense.”
The article reported that Natasha had received 60 strokes of the cane per session (noting that drug addicts get double the number of lashes than alcoholics). Professor Chukhrova was then quoted as saying that extreme care is taken to ensure patient safety, and that:
“The beating is really the end of the treatment. We do a lot of psychological counseling first, and also use detox. It is only after all the counseling, and heart and pain resistance checks, that we start with the beating. [We use willow branches because they] are flexible and can’t be broken nor cause bleeding…If any patients get sexual pleasure from the beatings, we stop immediately…This is not what our treatment is about. If they’re looking for that, there are plenty of other places to go.”
According to Dr Pilipenko, the unusual combination of psychology and corporal-style punishment is designed to train patients in endurance, tolerance and resistance as ways of coping with stress. Pilipenko believes he provides his clients with the tools to deal with stress and problems in their lives. More specifically he claims that:
“Psychological stimulation is aimed to convince a patient that aggression, idleness and depression will cause problems in life…Usually a patient is prescribed three separate visits, before they can be cured but it might be necessary for anything up to 10 sessions, depending on the severity of the individual case”.
Dr. Pilipenko also claims that cane therapy that was practiced by monks in the Middle Ages. However, I also noted that following each caning, his clients receive both psychotherapy and hypnotherapy. This begs the question as to whether it is these additional forms of intervention that are key to therapeutic success rather than the caning in and of itself.
Dr. Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK
Further reading
Alternet (2013). Weird science: Siberian psychologists caning patients “on the buttocks” in new addiction treatment. January 7. Located at: http://www.alternet.org/weird-science-siberian-psychologists-caning-patients-buttocks-new-addiction-treatment
Daily News (2014). Russian patients pay therapists to cane them in bizarre treatment. October 2. Located at: http://www.nydailynews.com/life-style/russian-patients-pay-therapists-cane-article-1.1960979
Siberian Times (2013). Beating the addiction out of you – literally. January 7. Located at: http://siberiantimes.com/other/others/features/beating-addiction-out-of-you-literally/
Stewart, W. (2013). How to beat your demons, literally: Siberian psychologists thrash patients with sticks to help them kick their addictions. Daily Mail, January 7. Located at: http://www.dailymail.co.uk/news/article-2258395/How-beat-addictions-literally-Siberian-psychologists-thrash-patients-sticks-help-kick-habits.html