Graveheart: A very brief look at coimetrophilia

“A dreaded sunny day/So let’s go where we’re happy

And I meet you at the cemetry gates/Oh, Keats and Yeats are on your side

A dreaded sunny day/So let’s go where we’re wanted

And I meet you at the cemetry gates/Keats and Yeats are on your side

But you lose /’Cause weird lover Wilde is on mine”

I’m sure some of you reading this will have immediately spotted these deliberately misspelled lyrics by Morrissey are from the song ‘Cemetry Gates’ on arguably The Smiths’ best album The Queen Is Dead. I’m a massive fan of The Smiths (almost to the point of obsession) and have a bulging collection of books, magazines, vinyl, and CDs. They would be one of my specialist subjects should I ever appear on BBC television programme Mastermind. Anyway, I’ve started today’s blog with these lyrics because in his youth, one of Morrissey’s self-confessed hobbies was to visit the cemeteries in Manchester with his lifelong friend Linder Sterling (artist and singer with the band Ludus, and sleeve designer of the single ‘Orgasm Addict’ by the Buzzcocks). 

Anyway, this rambling introduction is by way of introducing the topic of coimetromania (aka koimetromania) and coimetrophilia (aka koimetrophilia). Coimetromania (according to the English Word Information website) is defined as (i) an abnormal attraction to and desire to visit cemeteries, (ii) a compulsion to examine the various graves and other burial aspects of cemeteries, and/or (iii) in some situations in psychiatry, someone who has a morbid attraction to graves and cemeteries. The name comes from the Greek word ‘koimeterion’ which roughly translates to “sleeping-room, burial-place; grave, grave yard; final resting place”.

If you’ve read any of the biographies of The Smiths and Morrissey (by Johnny Rogan, Simon Goddard and Tony Fletcher), all of them make reference to the cemetery walks by Morrissey and Sterling, and Morrissey appears to have had a morbid fascination with gravestones and cemeteries (at least in his early 20s), so much so that he penned one of his most (in)famous songs about them. This appears to be a close cousin of the sexual paraphilia coimetrophilia that the English Word Information website defines as (i) a special fondness and interest in cemeteries or graveyards; especially, in collecting epitaphs that are written on the tombstones, and/or (ii) a fascination with seeing gravestones and sarcophagi (plural of sarcophagus). The Centre for Sexual Pleasure and Health (an organization that provides adults with a safe, space to learn medically accurate, sex positive information about sexual pleasure, health, and advocacy issues) also has a small entry on coimetrophilia:

“Love getting it on in spooky places? Think graveyards are pretty sweet? Perhaps you get turned on by things that are dead, but not actually to things are dead. Not to be confused with necrophilia, coimetrophilia is the love of cemeteries. Aside from there being a lot of history in cemeteries, some are downright beautiful. Throughout history cemeteries have been spiritual places, and that might help!”

Given that coimetrophilia doesn’t make an appearance in either Dr. Anil Aggrawal’s Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices or Dr. Brenda Love’s Encyclopedia of Unusual Sex Practices suggests that if such a sexual paraphilia exists, it is incredibly rare. It would also seem to be related to placophilia (which I briefly mentioned in a previous blog on non-researched sexual paraphilias). Placophilia is where individuals derive sexual pleasure and arousal from tombstones (which does make it into Dr. Aggrawal’s book but not Brenda Love’s encyclopedia). As I mentioned in a previous blog, after finding out what placophobia was, the musician and author Julian Cope claimed he must be a placophile on a post at his Head Heritage website (although my guess is that his love for tombstones is not sexual).

Literature on coimetrophilia (and placophilia) is almost non-existent and there had certainly been no academic or clinical research on the topic. Given that coimetrophilia is yet another word that was derived from the opposite phobia (i.e., coimetrophobia, a morbid fear of cemeteries and graveyards), it could well be that coimetrophilia is a hypothetical paraphilia rather than a real one. My online search for articles on coimetrophilia threw up only one article on the Are We There Yet?? website entitled ‘I’m a coimetrophiliac – who knew?’ However, none of this first person account was sexually based but just someone (called Linda) talking about their love and fascination of graveyards and tombstones”

“So there we have it, I’m a Coimetrophiliac and now that I know that I guess it’s easy to understand why I go to so many cemeteries and take pictures!  And here all these years I thought I was just slightly morbid or something!  Truth be told, there are some absolutely gorgeous cemeteries with wonderful tributes to loved ones who have passed on as well as some cemeteries with a lot of interesting history in them so who wouldn’t find them fascinating?”

In a previous blog on human fascination with death, I wrote about Luis Squarisi a Brazilian man who claimed he was ‘addicted to funerals’. Many newspaper stories claimed that Squarisi (who was 42-years old at the time) had attended every funeral in his hometown of Batatais for more than 20 years. The story also claimed that in order to attend every funeral, Squarisi had given up his job to “feed his addiction to funerals”. It probably won’t surprise you to learn that I don’t consider Mr. Squarisi’s activity an addiction at all (although the habitual daily ringing of the hospitals and funeral parlour combined with the giving up of his job might potentially be indicators for some types of addiction or compulsion), but from the little I have read about him, I wouldn’t be surprised if he’s now developed coimetromania.

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Aggrawal A. (2009). Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices. Boca Raton: CRC Press.

Fletcher, T. (2013). A Light That Never Goes Out: The Enduring Saga of the Smiths. London: William Heinemann.

Goddard, S. (2009). Mozipedia: The Encyclopedia of Morrissey and The Smiths. London: Ebury Press.

Goddard, S. (2004). The Smiths: Songs That Saved Your Life (Revised & Expanded Edition). Reynolds & Hearn Ltd

Rogan, J. (1992). Morrissey and Marr: The Severed Alliance. London: Omnibus.

About drmarkgriffiths

Professor MARK GRIFFITHS, BSc, PhD, CPsychol, PGDipHE, FBPsS, FRSA, AcSS. Dr. Mark Griffiths is a Chartered Psychologist and Professor of Behavioural Addiction at the Nottingham Trent University, and Director of the International Gaming Research Unit. He is internationally known for his work into gambling and gaming addictions and has won many awards including the American 1994 John Rosecrance Research Prize for “outstanding scholarly contributions to the field of gambling research”, the 1998 European CELEJ Prize for best paper on gambling, the 2003 Canadian International Excellence Award for “outstanding contributions to the prevention of problem gambling and the practice of responsible gambling” and a North American 2006 Lifetime Achievement Award For Contributions To The Field Of Youth Gambling “in recognition of his dedication, leadership, and pioneering contributions to the field of youth gambling”. His most recent award is the 2013 Lifetime Research Award from the US National Council on Problem Gambling. He has published over 600 research papers, four books, over 130 book chapters, and over 1000 other articles. He has served on numerous national and international committees (e.g. BPS Council, BPS Social Psychology Section, Society for the Study of Gambling, Gamblers Anonymous General Services Board, National Council on Gambling etc.) and is a former National Chair of Gamcare. He also does a lot of freelance journalism and has appeared on over 2000 radio and television programmes since 1988. In 2004 he was awarded the Joseph Lister Prize for Social Sciences by the British Association for the Advancement of Science for being one of the UK’s “outstanding scientific communicators”. His awards also include the 2006 Excellence in the Teaching of Psychology Award by the British Psychological Society and the British Psychological Society Fellowship Award for “exceptional contributions to psychology”.

Posted on April 24, 2013, in Addiction, Case Studies, Compulsion, Obsession, Paraphilia, Popular Culture, Psychology, Sex, Sex addiction and tagged , , , , , , , , , , , , . Bookmark the permalink. Leave a comment.

Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: