Regular readers of my blog will know that I have spent well over two decades carrying out research into various aspects of video gaming. Online video gaming has become an increasingly popular activity amongst teenagers and adults alike. For numerous reasons, perhaps in part because of its rapid growth, online gaming is also an activity that has become highly stereotyped. That is, it is an activity that has come to be associated in popular culture with a highly specific, caricatured and also negative image. This image is reflected in numerous television shows, print media, news reports, current affairs programs and other sources of popular culture. As Dr. D Williams and his colleagues noted in a 2008 issue of the Journal of Computer-Mediated Communication Monographs:
“Game players are stereotypically male and young, pale from too much time spent indoors and socially inept. As a new generation of isolated and lonely ‘couch potatoes,’ young male game players are far from aspirational figures”.
Understanding the formation of stereotypes about this group and how they are internalised may help us understand society’s attitudes towards this activity and how its participants are positioned within the status hierarchy. Where the stereotype of the pale teenage gamer came from and whether there is any truth to it are clearly important and interesting questions. Our recent research concerns the extent to which this social stereotype has been transformed into a cognitive stereotype, what form this cognitive stereotype takes, and what this can tell us about society’s attitude toward gaming as an emerging form of social or asocial activity.
Within popular culture, a clear characterisation of online gamers has emerged. Frequently caricatured, this ‘stereotype’ has been disseminated throughout the print media, as well as television and web based programs. One poignant example comes from the popular U.S. animated series South Park. In an episode devoted to the Massively Multiplayer Online Role Playing Game (MMORPG) World of Warcraft, the stereotypical gamer was portrayed as overweight, lazy, isolated, and aggressive. Additionally, the four main characters of the series became increasingly overweight, lazy, and developed acne as their immersion into the game deepened. One of the main characters (Penny) in the U.S. television series The Big Bang Theory also conforms to stereotypic expectations as she becomes obsessive, reclusive and unkempt upon playing a fantasy-based online game.
The highly successful web series, The Guild, took a more comical approach as they followed a group of online gamers who decide to meet each other in the offline world after many months of regular online interaction. In the opening scene of the first episode, the main character is told by her therapist that her online friends do not constitute a genuine support system, and that immersion in an imaginary social environment is stunting her personal growth. Within the first few minutes of this episode, themes of obsession, addiction, reclusiveness, and loneliness arise.
The stereotypical portrayal of an online gamer has also taken more serious forms. In an episode of Law and Order: SVU, a popular U.S. television series, two individuals are arrested and accused of neglecting their child due to their immersion in an online gaming world. In addition to the depiction of the more physical aspects of the stereotype (both suspects are overweight and have poor personal hygiene), the obsessive and addictive qualities of online gaming are implicated in a much more serious context of child neglect.
The problematic and addictive nature of video games is often highlighted by the news media, and a variety of internet websites, magazine articles, and news articles dispense advice for individuals with problematic playing behaviours. Taken together, these media portrayals, news reports, and internet articles present a consistent and negative image of online gaming and its participants. Online gaming is presented as a dangerous activity that may lead to social withdrawal, physical and mental ill health, and even suicide. These concerns are reflected in stereotypical portrayals of online gamers as socially anxious and incompetent, mentally stunted and withdrawn, and physically unhealthy (e.g., overweight, pale). The origins of this stereotypical image are unknown. It may be an extension of pre-existing stereotypes about similar activities (e.g., the violent film or video game and aggression hypothesis), a subtype of a broader ‘nerd’ stereotype, or a general cynicism about a new and rapidly spreading form of social activity and interaction. The social, psychological and historical factors that led to this stereotype are clearly interesting and worth exploring.
The occurrences of the cultural stereotype described are largely examples of the stereotype of an MMORPG player, rather than online gamers more generally. MMORPG players appear to be the prototype of online gamers, as caricatured by numerous television and web-based programs. In a study published in the Bulletin of Science, Technology and Society, Dr. Rachel Kowert, Dr. Julian Oldmeadow and myself collected some data on video gamer stereotypes. We asked our participants (both gamers and non-gamers) to indicate what most other people think online gamers are like. To the extent that stereotypical portrayals of online gaming and gamers have given rise to shared trait associations, there should be strong agreement across both gamers and non-gamers with regards to how gamers are perceived by others in general. A further aim of our study was to examine the extent to which these trait associations about gamers have been internalised as personal beliefs. A total of 342 participants completed our online survey in which they rated how applicable each of a list of traits was to the group of online gamers. Ratings were made for both personal beliefs (how participants themselves see gamers) and stereotypical beliefs (how most others see gamers). While these beliefs were highly consensual as stereotypes, personal beliefs varied suggesting that the cultural portrayal of online gamers is beginning to shift into cognitive associations.
Participants were asked to evaluate the list of adjectives and rate each one in terms of how applicable they believed the trait to be of online gamers. Responses were given on a 7-point Likert-type scale, ranging from 1 (“not at all applicable”) to 7 (“very applicable”). Participants were first asked questions relating to basic demographic information, as well as information about their online gaming habits (which games they play or had played, frequency of play, and whether they consider themselves a gamer). They were then asked to rate each of the 30 adjectives according to how they personally perceived online gamers (stereotype endorsement), and how they thought other people perceive online gamers (stereotype). The tasks were presented in this order to maximise the independence between personal and stereotypical ratings.
Even though online gamers are a relatively new social category within society, our results demonstrated that a collective stereotype about this population has emerged. All our participants showed an awareness of a shared stereotype that is in accordance with the anecdotal characterisations commonly portrayed by popular media. Stereotype ratings were consistent across gamers and non-gamers, suggesting that these beliefs are widely shared within society. Based on the results of this study, we concluded that the current stereotype of online gamers is largely negative, based on the traits of popularity, attractiveness, idleness, and social competence. Online gamers were stereotypically viewed as unpopular, unattractive, idle, and socially incompetent, a characterisation that seems to match common stereotypical portrayals in the media, television, and internet articles.
As this investigation was largely exploratory, care needs to be taken in interpreting the results and further research is needed to confirm the factors that emerged here. For instance, it is uncertain if the results found here are reflective of the generalized stereotype of gamers (including online gamers more generally) or the popularized prototype of the MMORPG gamer. While some have found that MMORPG gamers are viewed more negatively than the generalized construct of the online gamer, future research is needed to further examine the general stereotype in relation to the subgroups contained within it. This will hopefully provide clarification into the stereotypical differences amongst the broad categorization of online gamers as compared to more specific subgroups, such as MMORPG gamers or casual online gamers (e.g., individuals who play online games that require no major time commitment or special set of skills to complete, such as the highly popular Zynga game, Farmville). Future research may provide further insight into the progression of the shared beliefs about online gamers ‘out there’ developing into internalised cognitive associations ‘in here’. Somewhat fortuitously, the stereotype of online gamers is still undergoing formation within society, providing researchers with the unique opportunity to study this characterisation as it continues to evolve.
Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK
Additional input: Dr. Rachel Kowert and Dr. Julian Oldmeadow
Cole, H., & Griffiths, M. (2007). Social Interactions in Massively Multiplayer Online Role-Playing Games. CyberPsychology and Behavior, 10(4), 575 – 583.
Griffiths, M., Davies, M., & Chappell, D. (2003). Breaking the stereotype: the case of online gaming. CyberPsychology and Behavior, 6(1), 81 – 91.
Kowert, R., Griffiths, M.D. & Oldmeadow, J. (2012). Geek or Chic? Emerging stereotypes of online gamers. Bulletin of Science, Technology and Society, 32, 371-379.
Kowert, R., & Oldmeadow, J. (2012). The stereotype of online gamers: new characterization or recycled prototype. Paper presented at the Nordic DiGRA, Tampere, Finland.
Lucas, K., & Sherry, J. (2004). Sex differences in video game play: a communication-based explanation. Communication Research, 31(5), 499 – 523.
Ogletree, S., & Drake, R. (2007). College students’ video game participation and perceptions: gender differences and implications. Sex Roles, 56, 537 – 542.
Williams, D., Yee, N., & Caplan, S. (2008). Who plays, how much, and why? Debunking the stereotypical gamer profile. Journal of Computer-Mediated Communication Monographs, 13(4), 993 – 1018.
Yee, N. (2006). The demographics, motivations, and derived experiences of users of massively-multi-user online graphical environments. Teleoperators and Virtual Environments, 15(3), 309 – 329
In a previous blogs I have examined both choreophilia (sexual arousal from dancing) and frotteurism (sexual arousal (sexual arousal from non-consensually rubbing up against other people). However, while researching these previous blogs I came across a number of academic papers on ‘dancing frottuerism’. For instance, in a book chapter on frotteurism by Dr. Richard Krueger and Dr. Meg Kaplan, they outlined four case studies of frotteurs in treatment, one of which was a 58-year old male that had engaged in various types of frotteuristic behaviour over a 40-year period (estimated 20,000 acts of frotteurism). This included “dirty dancing” where he would go to nightclubs and deliberately rub himself up against women while dancing with them. He estimated that he engaged in this type of frotteuristic behaviour on approximately 100 nights of the year (compared to other frotteuristic behaviour such as rubbing himself against women on buses and in train subways approximately 200 days a year).
In a short online article concerning frotteurism on the Anxiety Zone website, the term ‘dry humping’ (aka ‘grinding’) is viewed as a form of modern dancing style. The same article also notes that frotteurism may not always be non-consensual:
“Frotteurism carries a connotation of ‘anonymous and discreet rubbing’ in a public place – like on a crowded train. The contact may be mutual or a one-way perpetration…As with most other sexual practices, frottage with a non-consenting person is regarded as a form of sexual assault in most jurisdictions…Frot is a term used among homosexual men to refer to penis to penis rubbing in a conventional private context. It is also known as ‘phrot’, ‘swordfighting’, ‘cockrub’, ‘penis fencing’, ‘bumping dicks’, ‘frication’ and ‘the Princeton rub’. Advocates of this practice represent it as a safer and more erotic alternative to anal sex. Two people engaging in clothed frottage in a manner that simulates intercourse is known in the vernacular as ‘dry humping’. A modern dancing style which involves partners rubbing their clothed bodies on one another is called grinding”
The online Encyclopedia Dramatica also appears to concur, and notes in its article on frotteurism that “sometimes, bump and grind dancing in clubs is also thought of as being frottage”. Frotteurism in the form of dancing appears to be an accepted part of leisure life in the Caribbean. According to a short online article (‘Frottage and Frotteurism in the Caribbean’), dancing frotteurism occurs when couples are dancing (“typically with the man behind the woman. It is something like freak dancing in the US except that nobody is scandalised by it and it is not restricted to teenagers. In Jamaica there are dance events called ‘rubs’ where pelvic thrusting is meant to happen”).
However, some academics do not see this Caribbean practice as socially acceptable. For instance, Dr. Hari Maharajh published a 2010 book chapter entitled ‘Dancing frotteurism or rubbing at the Carnival celebrations in Trinidad’. (Although this appears to be based on an earlier paper published in a 2007 issue of the Journal of Chinese Clinical Medicine). Dr. Maharajh noted that Trinidad and Tobago had been influenced by a variety of cultures that finds its greatest expression during the Carnival season. More specifically, it was reported that:
“During this [Carnival time] a local dance form of wining with suggestible sexual movements is pervasive. It is associated with distortions of normal courtship behavior with paraphilic disturbances. In a case presentation, a young male is presented showing paraphilic disturbances touching, holding, rubbing and coercive sex. This behavior of frotteurism and other paraphilias are common occurrences at carnival in Trinidad and Tobago and are considered to be cultural normative practices”.
The Carnival occurs on many Caribbean islands (not just Trinidad and Tobago) and is celebrated just before Lent. Dr. Maharajh’s case study attempted to identify a number of sexual paraphilias such as “toucherism, frotteurism and preferential rape” during the Trinidad and Tobago Carnival celebration and then looked at some of the legal ramifications of such behaviour. Similar observations were also made in a 2013 paper by Annette George et Darlington Richards in the online journal Études Caribéennes.They noted that two specific behaviors continue to be of concern during the Carnival: (i) the high levels of alcohol consumption during the Carnival’s festivities and, (ii) the erotic dancing and wining expressed by the Carnival participants. They wrote that:
“[In addition to the amount of alcohol consumed during the Carnival, the] second major concern of the celebrations is the dancing or wining. Wining, a term used to describe sensuous pelvic gyrations of the hips and waist, is considered to be suggestive and sexually stimulating not only to the revelers but also to on-lookers (Maharajh & Konings, 2007; Miller, 1991). It is also considered expressions of enjoyment, happiness and freedom…Similarly, Miller (1991) reports that wining between men and women during Carnival, is clearly a sexual expression that encourages rape”.
Maharajh also concurred that excessive alcohol consumption is a key feature of the Carnival and that it is seen as a “time to free up, break away and get on bad” including promiscuity and other “immoral and inexcusable” behaviours. George and Darlington argue that for these reasons, the Trinidadians as a group have a ‘carnival mentality’ that equates to a never-ending all year-round ‘party mentality’. Maharajh claims that in Trinidad, sex is a “comparative performance for both men and women”, and that an activity such as wining “is viewed as either a form of ‘virtual sex’ or as an expression of sexuality”. Citing the work of Dr. C.L. Green (2007), George and Darlington note that the “Carnival is nothing more than an orgy of sexuality and hedonism appealing to the fetishistic fantasies of the potential tourist”, George and Darlington then go on to claim that:
“This contextual, if tantalizing environment for the ‘carnival spirit’ for the locals have an equal, if not more, tantalizing allure for the tourists. The prevailing environment of social, and cultural permissiveness and intermingling, allows for the indulgent tourist to be part of the rascality and the attendant exposure”.
As a backdrop to any debate concerning whether sexual dancing is a legitimate form of frotteurism, it is clear that appropriate sexual behaviours depend on the surrounding context (cultural and/or social) including the time and the place of where the behaviour occurs. Some sexual behaviours that may be unacceptable under most circumstances (e.g., being nude in public, sexual contact between individual dancers) appears as though they are encouraged during celebrations like Mardi Gras or the Carnival.
Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK
Anxiety Zone (2013). Frotteurism. Located at: http://www.anxietyzone.com/conditions/frotteurism.html
Encyclopedia Dramatica (2012). Frottage. Located at: https://encyclopediadramatica.es/Frottage
George, A. A., & Richards, D. (2013). Tourism in Trinidad and Tobago: The evolving attitudes and behaviors and its implications in an era of HIV/AIDS epidemic. Études Caribéennes, 19. Located at: http://etudescaribeennes.revues.org/5314
Green, G.L. (2007). ‘Come to life’: Authenticity, value, and the carnival as cultural commodity in Trinidad and Tobago. Identities: Global Studies in Culture and Power, 14, 203-224.
Krueger, R.B., & Kaplan, M. S. (1999). Evaluation and treatment of sexual disorders: frottage. Innovations in Clinical Practice: A Source Book, 18, 185-197.
Maharajh, H.D. (2010). Dancing frotteurism or rubbing at the carnival celebrations in Trinidad. In: Maharajh, H.D., Merrick, J., Social and cultural psychiatry experience from the Caribbean Region. (pp.117-122) New York, Nova Science Publishers Inc.
Maharajh, H. D., & Konings, M. (2007). Dancing frotteurism and courtship disorder in Trinidad and Tobago. Journal of Chinese Clinical Medicine, 2(7), 407-411.
Miller, D. (1991). Absolutely freedom in Trinidad. Royal Anthropological Institute of Great Britain and Ireland. Man, New Series, 26(2), 323-341.
Regular readers of my blog will know that I have described myself as a “music obsessive” and that I am an avid record and CD collector. When I get into a particular band or artist I try to track down every song that artist has ever done – irrespective of whether I actually like the song or not. I have to own every recording. Once I have collected every official recording I then start tracking down unofficially released recordings via bootlegs and fan websites. I have my own books and printed lists (i.e., complete discographies by specific bands and solo artists) that I meticulously tick off with yellow highlighter pen. (In some ways, I am no different to a trainspotter that ticks off train numbers in a book).
I wouldn’t say I am a particularly materialistic person but I love knowing (and feeling) that I have every official recorded output by my favourite musicians. My hobby can sometimes cost me a lot of money (I am a sucker for deluxe box sets) although most of the time I can track down secondhand items and bargains on eBay and Amazon relatively cheaply (plus I have downloaded thousands of bootleg albums for free from the internet). Tracking down an obscure release is as much fun as the listening of the record or CD (i.e., the ‘thrill of the chase’). Almost every record I have bought over the last decade is in mint condition and unplayed (as many records now come with a code to download the record bought as a set of MP3s).
As a record collector, one of the things that make the hobby both fun and (at the same time somewhat) infuriating is the number of different versions of a particular song that can end up being released. As a collector I have an almost compulsive need to own every version of a song that an artist has committed to vinyl, CD, tape or MP3. However, I am grateful that I am not the type of collector that tries to own every physical record/CD released in every country. (My love of The Beatles would mean I would be bankrupt). I only buy releases in other countries if it contains music that is exclusive to that country (e.g., many Japanese CD releases contain one or two tracks that may not be initially released in any other country).
For most artists that I collect from the 1960s to early 1980s, it is fairly easy to collect every officially released song. Artists like The Beatles may have up three to four official versions of a particular song (the single version, the album version, a demo version, a version from another country with a different edit, etc.). With bootleg recordings, the number of versions might escalate to 30 or 40 versions by including live versions, every studio take, etc.). It can become almost endless if you start to collect bootleg recordings of every gig by your favourite artists. (I know this from personal experience).
It was during my avid record buying days in the early 1980s that the ‘completist’ in me started to take hold. Some of you reading this may recall that in 1984, Frankie Goes To Hollywood (FGTH) became only the second band ever to reach the UK No.1 with their first three singles – ‘Relax’, ‘Two Tribes’ and ‘The Power of Love’ (the first band being – not The Beatles, but their Liverpool friends and rivals – Gerry and The Pacemakers). One of the reasons that FGTH got to (and stayed for weeks at) number one was there were thousands of people like me that bought countless different versions of every variation of every single released. For instance, not only did I buy the standard 7”, 12”, cassettes, and picture discs of both ‘Relax’ and ‘Two Tribes’, I bought every new mix that FGTH producer Trevor Horn put out.
Every week, all of the money that I earned from my Saturday job working in Irene’s Pantry would go on buying records from Castle Records in Loughborough. I didn’t care about clothes, sweets, books, etc. All I cared about outside of school was music. Some of my hard earned money went on buying the NME (New Musical Express) every Thursday along with buying other music weeklies if my favourite bands were featured (Melody Maker, Record Mirror, Sounds and Smash Hits to name just a few).
When I got to university to study Psychology at the University of Bradford, my love of music and record buying increased. Not only did I discover other like-minded people but Bradford had a great music scene. One of the first things I did when I got to university was become a journalist for the student magazine (Fleece). Within seven months I was one of the three Fleece editors and I was in control of all the arts and entertainment coverage. The perks of my (non-paid) job was that (a) I got to go to every gig at Bradford University for free, (b) I was sent lots of free records to review for the magazine (all of which I kept and some of which I still have), and (c) I got to see every film for free in return for writing a review. I couldn’t believe my luck.
During this time (1984-1987) my three favourite artists were The Smiths, Depeche Mode, and (my guilty pleasure) Adam Ant. I devoured everything they released (especially The Smiths). As a record collector I not only loved the Smiths music but I loved the record covers, the messages scratched on the vinyl run-out grooves, and Morrissey’s interviews in the music press. It was also during this period that I discovered other bands that later went onto become some of my favourite bands of all time (Propaganda and The Art of Noise being the two that most spring to mind). As a Depeche Mode fan, collecting every track they have ever done has become harder and harder (and more expensive) as they were arguably one of the pioneers of the remix. Although Trevor Horn and the ZTT label took remixing singles to a new level for record collectors, it was Depeche Mode that arguably carried on the baton into the 1990s.
During 1987-1990, my record buying subsided through financial necessity. I was doing my PhD at the University of Exeter and the little money I had went on food, rent, and travel (to see my then girlfriend who lived over 300 miles away). I simply didn’t have the money to buy and collect records the way I had before. Buying singles stopped but I would still buy the occasional album. This was the only period in my life that I didn’t really buy music magazines. (My thinking was that if I didn’t know what was being released I couldn’t feel bad about not buying it).
In the summer of 1990 I landed my first proper job as a Lecturer in Psychology at Plymouth University. For the first time in my life I had a healthy disposable income. My first purchase with my first pay cheque was an expensive turntable and CD player. I also bought loads of CD albums on my growing wish list. What I loved about my hobby was that I could do it simultaneously with my job (i.e., I could listen to my favourite bands at the same time as preparing my lectures or writing my research papers – something that I still do to this day).
When CD singles became popular in the 1990s I became a voracious buyer of music again. Typically bands would release a single across multiple formats with each format containing tracks exclusive to the record, CD and/or cassette. Artists like Oasis and Morrissey (two of my favourites during the 1990s) would release singles in three or four formats (7” vinyl, 10”/12” vinyl, CD single, and cassette single) and I would buy all formats (and to some extent I still do). It was a collector’s paradise but I could afford it. In fact, not only could I afford to buy all the music I wanted, I could buy all the monthly music magazines at the time (Vox, Select, Record Collector, Q, and then a little later Uncut and Mojo), and I could go to gigs and still have money left over.
Since the mid-1990s only one thing has really changed in relation to my music-buying habits and that is there are less and less new bands that I have become a fan of. I still buy lots of new music but I don’t tend to collect the work of contemporary bands. However, the music industry has realized there are huge amounts of money to be made from their back catalogues. I am the type of music buyer that will happily buy a ‘classic’ album again as long as it has an extra disc or two of demo versions, rarities, remixes, and obscure B-sides, that will help me extend and/or complete music collections by the bands I love. Over this year I have already bought box sets by The Beatles, The Velvet Underground, Throbbing Gristle, and David Bowie (to name just four). I have become a retro-buyer but I still crave “new” music by my favourite artists. Yes, I love music and it takes up a lot of my life. However, I am not addicted. My obsessive love of music adds to my life rather than detracts from it – and on that criterion alone I will happily be a music collector until the day that I die.
Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK
Belk, R.W. (1995). Collecting as luxury consumption: Effects on individuals and households. Journal of Economic Psychology, 16(3), 477-490.
Belk, R.W. (2001). Collecting in a Consumer Society. New York: Routledge.
Moist, K. (2008). “To renew the Old World”: Record collecting as cultural production. Studies in Popular Culture, 31(1), 99-122.
Pearce, S. (1993). Museums, Objects, and Collections. Washington, D.C.: Smithsonian Institution Press.
Pearce, S. (1998). Contemporary Collecting in Britain. London: Sage.
Reynolds, S. (2004). Lost in music: Obsessive music collecting. In E. Weisbard (Ed.), This Is Pop: In Search of the Elusive at Experience Music Project (pp.289-307). Cambridge, MA: Harvard University Press.
In a previous blog, I examined vorarephilia (usually shortened to ‘vore’) – a sexual paraphilia in which people are sexually aroused by (i) the idea of being eaten, (ii) eating another person, and/or (iii) observing this process for sexual gratification. A few weeks ago, the Archives of Sexual Behavior published an interesting paper by Dr. Amy Lykins and Dr. James Cantor entitled ‘Vorarephilia: A case study in masochism and erotic consumption’. The authors presented a new case study accompanied by a brief overview of the previous literature including some cases that I had never come across (because the material was in non-academic texts and/or not listed in the academic databases that I usually search). They also referenced the same academic sources as I did in my previous blog on the topic – particularly the papers by Dr Friedemann Pfafflin (also in the Archives of Sexual Behavior). For instance, they wrote that:
“Pfafflin (2008) commented on the many phrases that exist in the English language to relate sex/love and consumption, including referring to someone as ‘looking good enough to eat’, ’that ‘the way to a man’s heart is through his stomach’, and describing a sexually appealing person as ‘sweet’, ‘juicy’, ‘appetizing’, or ‘tasty’. Christian religions even sanction metaphorical cannibalism through their sacrament rituals, during which participants consume bread or wafers meant to represent the ‘body of Christ’ and wine intended to represent the ‘blood of Christ’ – a show of Jesus’s love of his people and, in turn, their love for him, by sharing in his ‘blood’ and ‘flesh’. This act was intended to ‘merge as one’ the divine and the mortal”.
Lykin and Cantor also made reference to two case studies in Katharine Gates’ book Deviant Desires. One of the cases was a man that allegedly fantasized that the witch in the Hansel and Gretel fairy tale both cooked and ate him. The other case involved ‘The Turkey Man’. In Lykins and Cantor’s version:
“The Turkey Man was a travelling businessman who regularly hired a dominatrix to meet him in his hotel room to ‘cook’ him. He had designed a facsimile of an oven from a cardboard box, including rudimentary knobs and a door that could be opened and closed. He would lie down in this box, on his back, wearing only socks, while the dominatrix would describe in great detail the process of his body being cooked and eaten by her. The Turkey Man could become so aroused by this fantasy that he was able to orgasm without any physical stimulation of his penis”.
Lykins and Cantor also noted the difference between vorarephilia and cannibalism:
In most cases [of vorarephilia], the victim is swallowed whole – in fact, several requests for fantasies included a specific ban on the chewing of the victim. This is an important aspect that separates persons interested in vore versus those interested in sexual cannibalism – in vore, the victim is swallowed whole, while still alive. Though consumption most often occurred through the mouth, it also occurred through the vagina, the anus, or the breasts (through the nipples) of the consumer”.
Lykins and Cantor then went on to describe in vivid detail a case study of a middle-aged male (who they called ‘Stephen’) who had multiple sexual paraphilias including vorarephilia. Stephen described himself as heterosexual with little or no problems sexually during his teenage years. At the time that Stephen was assessed he had experience of three female sexual partners but masturbation was his current sexual outlet (two to three times weekly. The authors conducted phallometric testing and the results confirmed that Stephen had a “clear sexual preference for adult females” rather than any other age or group of people. Back in 2002 he had sought psychiatric help for two specific fetishistic sexual behaviours (i.e., analingus and podophilia [foot fetishism]). He also reported that he engaged in voyeurism (but was not wanting treatment for it). More recently he sought help for more unusual sexual fantasies. The authors’ reported that Stephen had developed an intense “interest in ‘being’ a woman’s anus”. In fact, he appeared to have some kind of anal fixation as it was reported that:
“Stephen described an intense sexual interest in analingus. He reported this interest to have begun around age 13–15, during which he reported having performed analingus on five to ten children (both male and female, ranging in age from 3 to 1 years). He described having done this when the children were asleep and he stated he believed they were unaware of what he had done. He reported experiencing sexual arousal both during those events and subsequently during masturbation, despite experiencing significant guilt and distress about having engaged in the behavior, and he denied any specific interest in children as sexual partners…Stephen’s interest in analingus crossed over into sexual arousal associated with coprophilia and seemed also to be related to his vorarephilic interests. He described fantasizing about being consumed and destroyed by a very large, dominating woman, who would later defecate him as her feces. He often fantasized about being feces or semen and being expelled by a person. Stephen reported having stuck his hand in human fecal matter, smelling it on several occasions, and having eaten feces out of a toilet on two occasions. On one occasion, he reported feeling traumatized and distraught about an unexpected negative event: To cope with those feelings, he went into the woods and masturbated while eating cow feces. Consistent with his previous assessment, Stephen reported sexual arousal associated with the thought of being someone’s anus…Following the assessment, we diagnosed Stephen on DSMIV-TR Axis I with Paraphilia [Not Otherwise Specified] NOS (partialism for women’s feet), Paraphilia NOS (vorarephilia), and Sexual Masochism, with a prior diagnosis of Dysthymic Disorder, a rule-out diagnosis of Social Phobia, and diagnosis deferred on Axis II.2”
Although a lot of what Lykins and Cantor reported could arguably be viewed as coprophilic, the coprophilic elements are clearly symptomatic of the vorarephilic primary sexual fantasy (i.e., being eaten by a large, female dominatrix and then being defecated by her). Dying was not part of the fantasy – what he really wanted was to be ‘‘taken in and then expelled (as feces)”. Stephen had no desire himself to eat anyone (fantasy or otherwise) and only became sexually aroused when he thought of himself in his vore fantasy as the victim. Lykins and Cantor then went on to speculate that:
“Stephen’s reported fantasies highlighted the focus on both the act and the result of consumption – total destruction of being and personhood – and his sexual arousal associated with such acts. Consistent with fantasies produced by the vore community, Stephen reported no interest in cannibalism (having his flesh eaten or chewed). It seems possible that Stephen’s interest in feces and anal play may relate to the most tangible outcome of the possibility of having acted out these behaviors, specifically human waste and its immediate sources. Alternatively, it also seems reasonable to posit the reverse: that his interest in feces and anal play may have led him to vorarephilic fantasy. This directionality remains difficult to ascertain. Stephen’s fantasies were not entirely consistent with the typical vore fantasy, in that he appeared to be much more focused on the end result (himself as feces) than the majority of the fantasies found in online vore erotica…It is interesting to speculate whether the set of interests Stephen experienced represent a cluster of multiple interests or a single interest which happens to overlap or only superficially resemble multiple, more common categories…Stephen’s case suggests itself as an example of a progression in paraphilic interests. It is unfortunate Stephen ceased clinical contact again after the latter interview. Although some individuals refer to a very specific episode in early life in which they first experienced a fascination with a stimulus that later served as their erotic focus, Stephen may have experienced a slower progression over the course of adulthood”.
The authors also claimed that many features reported by Stephen had never before appeared in the academic, clinical or popular literature. More specifically, they claimed that “sexual arousal to the idea of actually being body parts (e.g., an anus) and bodily products (e.g., feces, semen)” had – to their knowledge –never appeared in print before. The authors concluded in the hope that their published case study would be a good “starting point in the exploration of this unusual paraphilia”.
Dr. Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK
Adams, C. (2004). Eat or be eaten: Is cannibalism a pathology as listed in the DSM-IV?The Straight Dope, July 2. Located at: http://www.straightdope.com/columns/read/2515/eat-or-be-eaten
Beier, K. (2008). Comment on Pfafflin’s (2008) “Good enough to eat”. Archives of Sexual Behavior, 38, 164-165.
Gates, K. (2000). Deviant desires: Incredibly strange sex. New York: Juno Books.
Lykins, A.D., & Cantor, J.M. (2014). Vorarephilia: A case study in masochism and erotic consumption. Archives of Sexual Behavior, 43, 181-186.
Pfafflin, F. (2008). Good enough to eat. Archives of Sexual Behavior, 37, 286-293.
Pfafflin, F. (2009). Reply to Beier (2009). Archives of Sexual Behavior, 38, 166-167.
Over the last decade, I have been asked by the mass media on countless occasions about the increasing popularity of online gambling. The two biggest successes appear to be the use of betting exchanges and online poker. Gamblers clearly feel these types of gambling provide value and an opportunity to exercise their skill. This is coupled with increasingly sophisticated gaming software, integrated e-cash systems, increased realism (in the shape of “real” gambling via webcams, or player and dealer avatars) are all inter-linked facilitating factors. However, another factor that I feel is really important in the rise of online gambling is the inter-gambler competition. Obviously there is an overlap between competitiveness and skill but they are certainly not the same. What’s more recent research has suggested that being highly competitive may not necessarily be good for the gambler.
I’m sure many people’s view of psychology is that it is little more than common sense (and to be honest, some of it is). For instance, psychologists claim that male gamblers are attracted to sports betting because they love competitiveness. There has also been North American research examining the high participation in US college basketball. The researchers found that above anything else, males were attracted to the competitiveness of betting on teams and games. Professor Howard Shaffer, a psychologist at Harvard University, claims that men are more likely to develop problematic gambling behaviour because of their conventionally high levels of aggression, impulsivity and competitiveness. Clearly, the idea of the competitiveness of the activity being one of the primary motivations to gamble is well supported.
Based on the fact that so little research has systematically examined the links between gambling and competitiveness, my own research unit published some research into this area in the journal Addiction Research and Theory. Dr. Adrian Parke and myself speculated that a gambler who is highly competitive would experience more arousal and stimulation, and be drawn to gambling as an outlet to release competitive instincts and drives. We also speculated that competitiveness may be linked to problem gambling. For instance, being highly competitive may help in explaining why in the face of negative and damaging consequences, problem gamblers persist in their potentially self-destructive habit. Psychological research in other areas has consistently shown that highly competitive individuals are more sensitive to social comparison with peers regarding their task performance. Applying this to a gambling situation, it is reasonable to suggest that competitive gamblers may be reluctant to stop gambling until they are in a positive state in relation to opposing gamblers, perhaps explaining why excessive gambling can sometimes occur.
Psychology is not the only discipline to suggest that competitiveness levels can be associated with problem gambling. Sociologists have speculated that factors of the human instinctual expressive needs, such as competition, can be temporarily satisfied when engaging in gambling activities. Evidence exists supporting gambling as an instrumental outlet for expressing competitive instinctual urges. The US sociologist Erving Goffman developed what he called the ‘deprivation-compensation’ theory to explain the relationship between gambling and competitiveness. He suggested that the stability of modern society no longer creates situations where competitive instincts are tested. Therefore, gambling is an artificial, self-imposed situation of instability that can be instrumental in creating an opportunity to test competitive capabilities.
In the published research study that we carried out, we hypothesised that problem gamblers would possess higher levels of competitiveness than non-problem gamblers. Using a competitiveness scale, gamblers were asked to rate statements about competitive reasons for gambling (such as ‘I like to gamble to show others how good I am at it’, ‘I like to gamble to beat the system’, ‘I like to gamble to see how good I am at it’) and general competitive tendencies (such as ‘I am competitive’, ‘I enjoy taking risks’, ‘I am abitious’). We found that problem gamblers scored significantly higher on the competitiveness scale. Put simply, we concluded that having a highly competitive streak may in fact be a potential risk factor for problem gambling.
It is not hard to see how a highly competitive person would be attracted to gambling by the competitive and challenging nature of the behaviour. However, why are competitive people at particular risk of developing pathological gambling behaviour? It could be the case that highly competitive gamblers are less inclined to ‘throw the towel in’ or accept a loss, and, as a result are more prone to chasing behaviour. Chasing behaviour – that is, increasing frequency and stake of bets in an attempt to recoup losses – is self-perpetuating. When gamblers chase losses it is highly probable they will lose more and the need to recoup losses increases as time passes. What’s more, chasing losses has been shown to be a major risk factor in the development of gambling problems. At the other end of spectrum, winning is potentially more rewarding for a competitive gambler as they are more inclined to perceive gambling as an internal and external challenge than a non-competitive gambler. In addition, winning will be much more rewarding after incurring losses. Put very simply, the competitive person feels greater triumph by defeating unlikely odds and emerging from what appeared a hopeless situation.
Goffman, I. (1972). Where the action is. In: Interaction Ritual (pp.149–270). Allen Lane, London.
Griffiths, M.D. (2010). Gambling addiction on the Internet. In K. Young & C. Nabuco de Abreu (Eds.), Internet Addiction: A Handbook for Evaluation and Treatment (pp. 91-111). New York: Wiley.
Kuss, D.J. & Griffiths, M.D. (2012). Internet gambling behavior. In Z. Yan (Ed.), Encyclopedia of Cyber Behavior (pp.735-753). Pennsylvania: IGI Global.
McCormack. A. & Griffiths, M.D. (2012). What differentiates professional poker players from recreational poker players? A qualitative interview study. International Journal of Mental Health and Addiction, 10, 243-257.
Parke, A. & Griffiths, M.D. (2011). Poker gambling virtual communities: The use of Computer-Mediated Communication to develop cognitive poker gambling skills. International Journal of Cyber Behavior, Psychology and Learning, 1(2), 31-44.
Parke, A., Griffiths, M.D. & Irwing, P. (2004). Personality traits in pathological gambling: Sensation seeking, deferment of gratification and competitiveness as risk factors, Addiction Research and Theory, 12, 201-212.
Parke, A., Griffiths, M., & Parke, J. (2005) Can playing poker be good for you? Poker as a transferable skill. Journal of Gambling Issues, 14.
Recher, J. & Griffiths, M.D. (2012). An exploratory qualitative study of online poker professional players. Social Psychological Review, 14(2), 13-25.
Wood, R.T.A. & Griffiths. M.D. (2008).Why Swedish people play online poker and factors that can increase or decrease trust in poker websites: A qualitative investigation. Journal of Gambling Issues, 21, 80-97.
Since my first day as a university student back in October 1984, I have kept a diary. What started out as my attempt to write a real-life Secret Diary of Adrian Mole has turned into 30 years of detailed journals where my whole life has been detailed and catalogued in 400-500 words every single day. Sometimes I wish I could stop as they have certainly got me into trouble (as a number of my ex-girlfriends will testify). But I won’t. The advantages of writing about my day-to-day life far outweigh the disadvantages. Even though I have never published any research on diary writing, I did appear on Radio 4’s All In The Mind radio programme where I was given free reign to speculate on why people write diaries.
Writing a diary is nothing new. Millions of people do it. A 2011 article in The Times of India on ‘Why we keep diaries’ noted that being able to keep a diary over a long period is not easy to do as it takes time, effort, patience, and most of all discipline (something that I can vouch for). Nalini Nair, a psychologist interviewed by the newspaper claimed that writing diaries is a form of catharsis (i.e., a process of cleansing or purging our emotions out on paper). She was quoted as saying:
“We relieve our emotional tension through several outlets like art, music and writing a diary is one of them. People who record daily events and jot down everything that they feel are more in touch with their inner emotions”.
A number of psychologists have done studies showing that diary writing is far more than writing for posterity. Some – such as Dr. James Pennebaker in his 2004 book Writing to Heal: A Guided Journal for Recovering from Trauma and Emotional Upheaval – have gone as far as to say that writing down your feelings is psychologically good for you (something I’ve known personally for years). His research has demonstrated that those who spend time writing about emotionally bad feelings visit their GP less than those that write about non-emotional feelings. More generally, Dr. Pennebaker’s research has found people that benefit the most from expressive diary writing typically use more causal analysis and express more emotion while writing. Therefore, expressive diary writing may be helping individuals simplify and organize their fragmented memories. A summary of Pennebaker’s research on the General Psychology website reported:
“Pennebaker surmised that the Theory of Catharsis can be applied to writing as well. (Sigmund Freud’s theory of catharsis states that people find relief from emotional distress and consequent psychological symptoms by simply expressing their emotions to a trained listener)…He found that college students who wrote about their upsetting and traumatic experiences, along with the associated emotions, reduced their illness visits to the student health center. They were significantly healthier than those students who wrote objectively (without emotions) about negative life events, and those who wrote about topics unrelated from their experiences. Follow-up studies supported Pennebaker’s findings. Pennebaker, Riecolt-Glaser and Glaser (1988) tested the blood samples of the participants and found that cathartic writing boosts the immune system. Additionally, Pennebaker, Spera and Buhrfeind (1994) found that cathartic writing among middle-aged engineers, who were fired after 30 years of service in a company, lead them to overcome their frustration and find alternative employment, compared to those who did not and remained angry and unemployed. This and other success stories strongly suggest that the theory of catharsis can be modified to include writing as a means to improve physical health and psychological wellbeing”.
In 2009, research presented at the Annual Meeting of the American Association for the Advancement of Science by US psychologist Professor Matthew Leiberman claimed that keeping a diary makes people happier (and termed ‘The Bridget Jones Effect’). Although I have been unable to track down the original conference paper, the research findings were reported in countless newspapers around the world. In the UK, The Guardian reported that:
“Brain scans on volunteers showed that putting feelings down on paper reduces activity in [the amygdala] which is responsible for controlling the intensity of our emotions. Psychologists who discovered the ‘Bridget Jones Effect’ said it worked whether people elaborated on their feelings in a diary, penned lines of poetry, or even jotted down song lyrics to express their negative emotions. When people wrote about their feelings, medical scans showed that their brain activity matched that seen in volunteers who were consciously trying to control their emotions…The psychologists investigated the effect by inviting volunteers to visit the lab for a brain scan before asking them to write for 20 minutes a day for four consecutive days. Half of the participants wrote about a recent emotional experience, while the other half wrote about a neutral experience.Those who wrote about an emotional experience showed more activity in [the] right ventrolateral prefrontal cortex, which in turn dampened down neural activity linked to strong emotional feelings.Men seemed to benefit from writing about their feelings more than women, and writing by hand had a bigger effect than typing…The study showed that writing about emotions in an abstract sense was more calming than describing them in vivid language, which could make people feel more upset by reactivating their original feelings. The findings suggest that keeping a diary, making up poetry and scribbling down song lyrics can help people get over emotional distress”
Another study published by Dr. Kitty Klein and Dr. Adriel Boals in a 2001 issue of the Journal of Experimental Psychology (General) examined expressive diary writing and found that it increased working memory capacity. They did two experiments with their students. In their first study, undergraduates were asked to write about their thoughts and feelings about coming to college. The researchers found that when compared to a control group that were asked to write on a trivial topic, the experimental group showed larger working memory gains when tested seven weeks later. In their second study (and compared to students that wrote about a positive experience and students that wrote about a trivial topic), undergraduates that wrote about a negative personal experience showed (i) greater improvements in working memory, and (ii) greater declines in intrusive thinking. The researchers believed that the improvements in working memory may help free up cognitive resources for other mental activities, including the ability to cope more effectively with stress. Talking to the press, Dr. Boals said:
“[The results] hint at a way to short-circuit that destructive process. They suggest that at least for fairly minor life problems, something as simple as writing about the problem for 20 minutes can yield important effects not only in terms of physical health and mental health, but also in terms of cognitive abilities”.
In a 2008 issue of the British Journal of Health Psychology (BJHP), a study led by Dr. Y. Seih examined the benefits of psychological displacement in diary writing. Their study investigated a new emotional writing paradigm called ‘psychological displacement paradigm in diary-writing’ (PDDP). The authors wrote that:
“PDDP instructs participants to write diary in first-person pronoun first, and then narrate the same event from a different perspective using second-person pronoun. Finally, the participants write it again with third-person pronoun from yet another perspective. These three narrations were to be written in a consecutive sequential order. Results demonstrated that diary writers indeed benefited from features of PDDP. It also showed that highly anxious people received most long-term therapeutic effect from PDDP”.
The authors argued that PDDP enacts the needed mechanism to balance psychological distance prolonging and self-disclosure making in emotional writing. Some of the authors of the BJHP paper followed up this study and published a paper in a recent 2013 issue of the Journal of Happiness Studies. In this latest study (led this time by Dr. Jen-Ho Chang), the researchers attempted to investigate whether the PDPD had both immediate and short-term psychological benefits. Individuals in either a PDPD group or comparison group were randomly assigned to write about their recent negative life experiences twice a week for two weeks. Results showed that the PDPD group showed a decrease in negative emotion and an increase in positive emotion immediately after each diary writing session. The PDPD group also showed an increase in psychological wellbeing relative to the control group for at least two weeks.
Interestingly, there appears to be more research on why writing diaries are good for people rather than on why people write diaries in the first place. As the article in The Times of India concludes:
“Keeping diaries have always been a mystery. Why we keep them and why we record them is something worth probing into. Years later, you can always flip through these diaries and see what you were. The kind of person you evolved from. Perhaps that will give you a better clarity to life on the whole”.
Chang, J.H., Huang, C.L., & Lin, Y.C. (2013). The psychological displacement paradigm in diary-writing (PDPD) and its psychological benefits. Journal of Happiness Studies, 14, 155-167.
General Psychology (2013). How can writing improve your health? Located at: http://general-psychology.weebly.com/how-can-writing-improve-your-health.html
Grey, J. (2009). 8 benefits of writing in a journal or diary. Located at: http://hubpages.com/hub/10-Benefits-of-Keeping-a-Journal
Hiemstra, R. (2001). Uses and benefits of journal writing. In L. M. English & M. A. Gillen, (Eds.), Promoting journal writing in adult education (New Directions for Adult and Continuing Education, No. 90, pp. 19-26). San Francisco: Jossey-Bass. (Located at: http://www-distance.syr.edu/journal1.html)
Kareem, R.A. (2011). Why we keep diaries. The Times of India, August 25. Located at: http://articles.timesofindia.indiatimes.com/2011-08-25/man-woman/29926572_1_diaries-anne-frank-emotions
Klein, K., & Boals, A. (2001). Expressive writing can increase working memory capacity. Journal of Experimental Psychology: General, 130, 520-533.
Pennebaker, J.W. (2004). Writing to Heal: A Guided Journal for Recovering From Trauma and Emotional Upheaval. Oakland: New Harbinger Publications.
Sample, I. (2009). Keeping a diary makes you happier. The Guardian, February 15. Located at: http://www.guardian.co.uk/science/2009/feb/15/psychology-usa
Seih, Y. T., Lin, Y. C., Huang, C. L., Peng, C. W., & Huang, S. P. (2008). The benefits of psychological displacement in diary writing when using different pronouns. British Journal of Health Psychology, 13(1), 39-41.
Whitbourne, S.K. (2009). Tracking your travels through time: The benefits of writing in diaries. Psychology Today, December 16. Located at: http://www.psychologytoday.com/blog/fulfillment-any-age/200912/tracking-your-travels-through-time-the-benefits-writing-in-diaries
While researching previous blogs on both podophilia (sexual arousal from feet) and stuck fetishism (sexual arousal from being stuck and/or stranded), I came across lots of online references to ‘car cranking’ and ‘pedal pumping’. For instance, an online article on the Wiki Answers website reported:
“When a female uses her right foot and constantly presses it down on the gas pedal. She can do it barefoot, hosiery, stilettos, sneakers, socks, sandals, pumps, high heels, boots or any possible footwear may be appealing to one who enjoys this fetish. The female doing the pedal pumping must tap into her dominating self-confidence as she steps on the pedal. She is the one who’s in full control her foot has all the power. Pedal pumping is all about the power of a female using her feet to activate power. Those that enjoy pedal pumping may enjoy a variety of variations to the fetish from watching the pedal pumped with the car engine off, on or in drive/gear”.
Almost all the online articles (and videos) that I have come across appear to indicate that the fetish is primarily male-based with females doing the pedal pumping and car cranking. According to the same Wiki Answers article, there are variations to the source of sexual arousal (i.e., revving, driving, being stuck, and cranking) and such fetishists may be attracted to one or more of these sub-types. The following sub-types are not based on any empirical research but from articles written by those with the fetish.
- Revving: This refers to a female pumping her foot as hard as she can on the accelerator pedal, holding it down, and showing her full control. Anecdotal evidence also appears to indicate some men are sexually aroused by the fact that the woman has absolute control over the car and (if she so desired) could blow up the engine.
- Extreme driving: This refers to a female driving a car at top speed and pressing the accelerator pedal to the floor. Some men like the exact opposite (i.e., casual driving) in which the woman gently caresses the accelerator pedal (going up and down).
- Being stuck: This refers to a female who drives the car off the road and gets herself into situations in which the car is stuck in (say) mud, and has to press the accelerator pedal hard to get herself out of the trapped situation. The car wheels spinning and car not moving may also be a sexual turn-on.
- Cranking: This refers to the car not starting that leads to the woman having to pump the accelerator pedal as hard as she can in an effort to start the car engine. so she has to pump the gas pedal with the hope that she can prime the engine with gas and it will start. The combination of the female in a position of both power and distress.
There are clearly psychological overlaps with other paraphilic and fetishistic behaviours including podophilia, sexual masochism and submission, sexual sadism and control, and stuck fetishism. The Wiki Answers article also claims that some who have this fetish may become an objectophile and develop sexual feelings for an inanimate object such as a car (that I covered in a previous blog). The article furthermore claims that:
“Those individuals with this expressed preference may feel strong feelings of arousal, attraction, love, and commitment to certain items or structures of their fixation. One if not already attracted to may over time become attracted to the following but not limited to the wheel of the car spinning, engine, exhaust pipe, the gas pedal, the car in whole, the shoes, socks or stockings on the female during the time the pedal pumping incident occurred”.
After reading the article in Wiki Answers, I decided to do some research into the topic and I came across a 2010 article in The Independent newspaper entitled ‘Growing fetish trend: pedal-pumping, revving and cranking’ that described the fetish as “clean, monotonous niche porn that is taking over the web with a big American ‘redneck’ following”. (As you may have gathered, I came across nothing academic whatsoever – not even a case study – so we nothing about incidence, prevalence or etiology). The Independent’s report took much of its text and inspiration from an article in The Daily Beast (DB) by Anneli Rufus. The DB article referenced a number of online websites (such as PumpThatPedal.com, PedalFloored.com, PedalSupreme.com, and PedalPumping.org) featuring a “thousands of video clips showing pedicured feet in sandals and heels pumping the gas pedal of an automobile, preferably a large truck”. Most of the videos cited by Rufus simply feature a woman’s foot on the car accelerator. The articles in both the DB and Independent article included quotes from US sex psychologist Dr. Susan Block who said:
“The basic kinetic movement is a masturbatory motion: the muscles releasing and contracting as the foot rubs repetitively against a phallic symbol, which is the gas pedal. Men think of themselves as cars. The ‘vroom’ of the engine reminds them of their own libidos being revved up by this hot woman. It is a fantasy that can overtake a man’s sexual life. [The women in the videos are] helpless, stuck females overwhelmed by the power of this big, old vehicle. But not all of the women struggle – some of the ladies of pedal-pumping videos rev happily, representing the strong woman bonding with her powerful machine. Each type attracts its own audience. In the end, though, it usually comes down to an irresistible urge to combine a love of feet with a love of horsepower…If they can’t get off without looking at this one very specific thing, it can be awkward [because] they don’t want to have to keep asking their wives to get up in the middle of the night and get into the truck. Most of the pedal-pumping enthusiasts [I’ve worked with] hail from red-state America, because they’re more car- and truck-oriented, and they like to see their women as being more different from men. Conservative guys, working-class guys, like the idea of a very ladylike foot with a perfect pedicure in a big old truck”.
The DB article also interviewed Alexandar Bahunjek who runs a number of websites catering for pedal pumping fetishists including DriveBabes.com, MopedBabes.com and StuckChicks.com. Based on his personal experience and the people who frequent his websites:
“The most important thing is the foot…but beyond that it’s a matter of taste…You also have people who like girls wearing sandals, thigh-high boots, platform shoes. But most of my fans and members like open high heels, where you can see the heels along with the rest of the feet. Also, people like the girls to floor the gas pedals, so it’s a combination of women in sexy outfits and the sound of the engine. Then you have people who love the combination of pedal pumping and engine sounds [and others who like it best] when the women have to pump the pedal fast. For a very sexy video [the most popular choice by far] is an elegantly dressed lady in open high heels. Personally, I like the combination of a sexy girl pushing the pedal – seen as a whole person, not just the feet. I also like high heels, so the combination of sexy girls in high heels sitting in cars I like very much. Pedal pumping is not just for feet lovers or shoe lovers”.
All the articles I have read on pedal pumping and car cranking claim that the fetish is almost exclusively male-based but that a few women also love pedal-pumping (although none of the sources I have read mention whether women like watching other men and/or women pedal pumping). Susan Block was also paraphrased by Rufus as saying:
“Most pedal-pumping enthusiasts started out as run-of-the-mill foot fetishists. They ultimately settled upon a feet-in-cars fixation because it’s not as explicit, and thus safer to watch at work or with family nearby. And it’s easier to find online, often for free, than hardcore foot-fetish material, which typically features nudity…Pedal-pumping videos aren’t as good as ‘foot jobs,’ but they’re easier to get. You can’t show a foot job on YouTube, but you can show this”.
Another person interviewed for the DB article was the President of the US Center for Sex and Culture, Robert Lawrence. He sees pedal pumping as comprising voyeurism and podophilia, along with the added “interest in a specific car part – the gas pedal – or object: the car”.
Based on some online discussions, I certainly came to the conclusion that pedal pumping and car cranking fetishes exist. For instance in one online forum, somebody calling themselves ‘randomhero24’ wrote:
“I am not sure [if the source of my sexual arousal is] a fetish or otherwise. I have no response to the physical car itself, although I do certainly respond to characteristics of the car. It has to be old, etc. Basically the sound of a car attempting to start but failing is the main thing that gets me off. I’ll imagine young pretty girls being in the drivers seat, but if the car is old enough, the person starting it doesn’t matter. I’ve [masturbated] to videos of men doing this and I am most definitely not gay. It’s the sound of the car and the anxiety attached to someone being stuck I guess. My partner uses this to pleasure me, which I am grateful for, and she will say things out loud like “I can’t start the car” which affects me greatly…There are a number of sites that film videos of this, but they are mainly set around the foot fetish aspect and women doing this in bare feet. I am also quite fearful, as I enjoy on occasion finding a deserted train crossing and pretending to be stuck there. I want this to stop as I can see it going very wrong…I’m yet to come across someone that’s got a sexual reaction to the act of trying and failing to start an old car”.
There is clearly a niche market for those into pedal pumping – not just based on the number of YouTube videos and specialist video clip sites, but also evidenced by pedal pump fiction and online discussions of the topic. Whether pedal pumping will ever be the topic of serious academic research remains to be seen, but given the empirical research base on podophilia, there certainly seems to be some scope to look at the psychological and behavioural overlaps.
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Giannini, A.J., Colapietro, G., Slaby, A.E., Melemis, S.M. & Bowman, RK (1998). Sexualization of the female foot as a response to sexually transmitted epidemics: a preliminary study. Psychological Reports, 83, 491-498.
The Independent (2010). Growing fetish trend: pedal-pumping, revving and cranking. March 30. Located at: http://www.independent.co.uk/life-style/health-and-families/growing-fetish-trend-pedalpumping-revving-and-cranking-1931211.html
Kunjukrishnan, R., Pawlak, A. & Varan, L.R. (1988). The clinical and forensic psychiatric issues of retifism. Canadian Journal of Psychiatry, 33, 819-825.
Rufus, A. (2010). The Red State Sex Fetish. Daily Beast, March 21. Located at: http://www.thedailybeast.com/articles/2010/03/21/the-red-state-sex-fetish.html
Weinberg, M.S., Williams, C.J. & Calhan, C. (1994). Homosexual foot fetishism. Archives of Sexual Behavior, 23, 611-626.
Weinberg, M.S., Williams, C.J. & Calhan, C. (1995). “If the shoe fits…” Exploring male homosexual foot fetishism. Journal of Sex Research, 32, 17-27.
Wiki Answers (2013). What is a pedal pumping fetish? Located at: http://wiki.answers.com/Q/What_is_a_pedal_pumping_fetish
Alcohol dependence is often viewed as a cluster of behavioural, cognitive, and physiological phenomena that in most affected people includes a strong desire to consume alcohol, and have difficulties in controlling their drinking. According to a 2013 report by Alcoholics Anonymous, alcoholism kills more people in the UK than any other drug apart from nicotine. Based on Government statistics, they claim one adult in every 13 is alcohol-dependent (although this is much higher than data collected from the most methodologically robust studies – see below). The General Household Survey (GHS) and the General Lifestyle Survey (GLF) have been measuring drinking behaviour for over 30 years. In relation to alcohol use, the latest 2013 Office for National Statistics (ONS) report notes that:
“The Department of Health estimates that the harmful use of alcohol costs the National Health Service around £2.7bn a year and 7% of all hospital admissions are alcohol related. Drinking can lead to over 40 medical conditions, including cancer, stroke, hypertension, liver disease and heart disease. Reducing the harm caused by alcohol is therefore a priority for the Government and the devolved administrations. Excessive consumption of alcohol is a major preventable cause of premature mortality with alcohol-related deaths accounting for almost 1.5% of all deaths in England and Wales in 2011”.
The ONS notes that obtaining reliable data on drinking behaviour is difficult. Compared to national alcohol sales, surveys carried out by social scientists consistently record lower levels of how much alcohol they consume because participants may consciously and/or unconsciously be underestimating alcohol consumption (e.g., alcohol use in the home may be based on the number of glasses of wine drunk with the amount poured into the glass being much greater than a standard unit of alcohol). In the most recent 2013 report (based on data collected in 2011), participants were asked two questions about their alcohol consumption. These were (i) maximum amount of alcohol drunk on any one day in the previous seven days, and (ii) average weekly alcohol consumption. The survey also obtained three measures of maximum daily alcohol consumption.
- Exceeding the recommended daily alcohol limit. This measure assessed the proportion of men and women exceeding the recommended units of alcohol on their heaviest drinking day (i.e. 4 units for men, 3 units for women).
- Engaging in binge drinking (i.e., intoxication). This measure assessed the proportion of men and women who exceeded the number of daily units considered as intoxicating (i.e., 8 units for men, 6 units for women).
- Engaging in heavy drinking. This measure assessed the proportion of men and women who drank more than three times the recommended daily units of alcohol (i.e., more than 12 units for men and more than 9 units for women).
The results indicated that:
- Over half of all adults (59%) reported that they had consumed alcohol in the week prior to the survey.
- Men (66%) were more likely than women (54%) to have had an alcoholic drink in the week before the survey
- More men (16%) drank on at least five out of seven days than women (9%) in the week prior to the survey.
- Almost one in ten men (9%) drank alcohol every day in the week prior to the survey compared to only one in twenty women (5%).
- More men (34%) exceeded the daily recommended units of alcohol than women (28%).
- More men (18%) were binge alcohol drinkers than women (12%)
- More men (9%) were heavy drinkers than women (6%)
- Heavy drinking was most prevalent in those aged 16 to 44 years
- Drinking alcohol was also associated with smoking nicotine with smokers being more likely to be binge drinkers and heavy drinkers.
Another major report on alcohol use in England was recently published by the Lifestyle Statistics, Health and Social Care Information Centre (in 2013). Their analyses were mainly obtained from the Health and Social Care Information Centre (HSCIC), Hospital Episodes Statistics (HES), and prescribing data. They reported that:
- 61% of men and 72% of women had either drunk no alcohol in the last week, or had drunk within the recommended levels on the day they drank the most alcohol.
- 64% of men drank no more than 21 units weekly, and 63% of women drank no more than 14 units weekly.
- 12% of school pupils had drunk alcohol in the last week. This continues a decline from 26% in 2001, and is at a similar level to 2010, when 13% of pupils reported drinking in the last week.
- In 2011/12, there were 200,900 admissions to English hospitals where the primary diagnosis was attributable to alcohol consumption (a 1% increase on the previous year).
- In 2011/12, there were an estimated 1,220,300 admissions to English hospitals related to alcohol consumption where an alcohol-related disease, injury or condition was the primary reason for hospital admission or a secondary diagnosis (an increase of 4% on the previous year).
- In 2012, there were 178,247 prescription items prescribed for the treatment of alcohol dependence in primary care settings or NHS hospitals and dispensed in the community (an increase of 6% on the previous year).
Arguably the most robust data on alcohol dependence in the UK comes from the 2009 Adult Psychiatric Morbidity Survey (APMS) carried out by the National Centre for Social Research and University of Leicester. Alcohol problems (including alcohol dependence) were measured using the AUDIT (Alcohol Use Disorders Identification Test) and the SADQ-C (Severity of Alcohol Dependence Questionnaire, community version). An AUDIT score of eight or more indicated hazardous drinking, and 16 or more indicated harmful drinking. SADQ-C scores of 4-19 indicated mild dependence; 20-34, moderate dependence; 35 or more, severe dependence.
Using the AUDIT, the prevalence of hazardous drinking was 24.2% (33.2% males, 15.7% females). A total of 3.8% of adults (5.8% males, 1.9% females) drank alcohol at harmful levels, i.e., around 1 in 25 adults. Among males, the highest prevalence of both hazardous and harmful drinking was in 25-34 year olds, whereas in females it was in 16 -24 year olds. Using the SADQ-C, the prevalence of alcohol dependence was 5.9% (8.7% males, 3.3% females), i.e., around 1 in 16 adults. For males, the highest levels of dependence were identified in those between the ages of 25-34 years (16.8%), whereas for females it was between the ages of 16-24 years (9.8%). Most of the recorded dependence levels were mild (5.4%), with relatively few adults showing symptoms of moderate or severe dependence (0.4% and 0.1% respectively). Compared to the previous APMS survey in 2000, the prevalence of alcohol dependence was lower for males in 2007, whereas it remained at a similar level for females.
Lifestyle Statistics, Health and Social Care Information Centre (2013). Statistics on Alcohol: England, 2013. Located at: https://catalogue.ic.nhs.uk/publications/public-health/alcohol/alco-eng-2013/alc-eng-2013-rep.pdf
National Centre for Social Research/University of Leicester (2009). Adult Psychiatric Morbidity in England, 2007: Results of a Household Survey. London: NHS Information Centre
Office for National Statistics (2012). The 2010 General Lifestyle Survey. London: Office for National Statistics.
Office for National Statistics (2013). The 2011 General Lifestyle Survey. London: Office for National Statistics.
Sussman, S., Lisha, N. & Griffiths, M.D. (2011). Prevalence of the addictions: A problem of the majority or the minority? Evaluation and the Health Professions, 34, 3-56.