Some time ago I came across a 2012 online article entitled ‘18 Sexual Fetishes That Sound Made Up (But They’re Not)’ on The Date Report website. Of the 18 fetishes listed, I knew about 17 of them (15 of which I have written articles on for this blog including emetophilia [sexual arousal from vomit], dendrophilia [sexual arousal from trees], pyrophilia [sexual arpusal from fire], taphephilia [sexual arousal from being buried alive], and arachnephilia [sexual arousal from spiders]). The one that I had little awareness of was ‘cross-eyed fetishism’ (although I was aware of the sexual paraphilia ‘oculophilia’ in which individuals are sexually aroused by eyes and which I also covered in a previous blog). The article contained only one sentence relating to cross-eyed fetishes which read “Not sure what the scientific name for this fetish is, but this is good news for Dannielynn Birkhead, Anna Nicole Smith’s cross-eyed offspring”. If such a fetish exists, I would name it strabismusophilia (as strabismus is the medical condition of having non-aligned eyes).
Having already written my previous blog on eye fetishes more generally, I would argue that strabismusophilia is a sub-type of oculophilia as the condition manifests itself in a desire for actual physical contact and interaction with the eye (albeit a very particular type of eye). An online article at the Page Pulp website about sexual fetishes of famous authors alleged that F. Scott Fitzgerald had a foot fetish, James Joyce had a fart fetish, Lord Byron was a sex addict, Marquis de Sade had a fetish for “anything and everything”, (the most notable being sadomasochism), and that the philosopher Rene Descartes had a cross-eye fetish.
Descartes’ sexual fetish for cross-eyed women is well documented including the work of psychiatric sexologist Richard von Krafft-Ebing. Descartes himself wrote that:
“As a child I was in love with a girl of my own age, who was slightly cross-eyed. The imprint made on my brain by the wayward eyes became so mingled with whatever else had aroused in me the feeling of love that for years afterwards, when I saw a cross-eyed woman, I was more prone to love her than any other, simply for that flaw…The impression made in my brain when I looked at her wandering eyes was joined so much to that which also occurred when the passion of love moved me, that for a long time afterward, in seeing cross-eyed women, I felt more inclined to love them than others, simply because they had that defect; and I did not know that was the reason.”
Descartes’ passion for cross-eyed women was also discussed in a 2011 paper in the Annals of the New York Academy of Sciences, (by Alex Voorhoeve, Elie During, David Jopling, Timothy Wilson, and Frances Kamm). In one of the passages by Dr. Voorhoeve, he discussed Queen Christina of Sweden asking Descartes what causes us to “love one person rather than another before we know their merit”. According to Voorhoeve:
“Descartes replied that when we experience a strong sensation, this causes the brain to crease like a piece of paper. And when the stimulus stops, the brain uncreases, but it stays ready to be creased again in the same way. And when a similar stimulus is presented, then we get the same response, because the brain is ready to crease again. And what did he mean by all this? Well, he gave an example. He said that all his life he had had a fetish for cross-eyed women. Whenever he came across a cross-eyed woman, desire would enflame him. And he figured out…after introspection, that this was because his brain had been strongly creased by his first childhood love, who was cross-eyed”.
This classical conditioning type explanation was also alluded to in a 2011 article on the Psychology Today website by Dr. Aaron Ben-Zeév that examined ‘Why Did Descartes Love Cross-Eyed Women?’ Dr. Ben-Zeév noted:
“It would appear that when Descartes fell in love with the young girl, he loved her whole Gestalt, which included other characteristics, but her crossed eyes were the most unique. This feature of the girl distinguished her from most other girls. It is as if he subconsciously thought that every woman who shared that distinctive feature would have the other positive characteristics of the girl with whom he had originally fallen in love and would therefore generate the same profound love. This attitude makes him perceive these women as beautiful…However, the fact that the girl he fell in love had the distinctive feature of crossed eyes did not mean that her other characteristics would be shared by other women who have the same feature. In fact, however, this mistaken association set off a feeling of love when he encountered this characteristic in other women…It is a kind of Pavlovian response which makes us more likely to love this person”.
It appears there are modern day adherents to cross-eyed fetishism as I found these extracts in online forums discussing the fetish:
- Extract 1: “I get insanely turned on when I see a girl crosses her eyes. I go on video and image sites to see girls crossing their eyes. I have requested custom videos of girls crossing their eyes. I am not sure how to break this fetish. It is something that is hard for me to talk about and I recently revealed it to my girlfriend in a text. I have asked her to cross her eyes for me but she cannot do it. In fact my last two girlfriends have not been able to cross their eyes. I feel like if maybe we could play out that fetish in my personal life it would deter me from looking online at stuff. I am not sure what to do”
- Extract 2: “I am attracted to people that have lazy eyes. The more lazy their eye, the more attractive it is to me. It’s a huge turn-on, especially eyes that turn outward (e.g., exotropia)”
- Extract 3: “Them cross-eyed girls drive me wild! I’m a lazy eye man myself. I like when one gets a lil’ googly after they’ve had a few drinks”
Although there is no academic research on cross-eye fetishism, I did come across two other types of fetishistic behavior that overlaps with being cross-eyed. The first is in relation to balloon fetishism (i.e., individuals that get sexually aroused from inflating, deflating and/or popping balloons). I came across online sex videos that were tagged ‘cross-eyed balloon inflation’ comprising women blowing up big balloons where they were also cross-eyed (and to which male ‘looners’ found this both erotic and arousing. After watching one of these idiosyncratic videos, one looner commented: “I for one really enjoyed this [cross-eyed woman inflating a balloon] – makes it looks like she’s really concentrated on the inflation, which I like to see. And variety is nice; I, for one, get tired of clips that are too alike”. Perhaps more worryingly is the association of being cross-eyed with sexually sadistic acts of women being strangled on film on hard-core BDSM videos. As the blurb on one sex video available online noted: “There are women that are strangled, and sometimes become cross-eyed. It’s the stupid impression somehow, you will not ever afford to worry about such a thing is the person being strangled. Your beauty is one of [being] cross-eyed”.
I also wonder whether cross-eyed fetishism is a sub-type of teratophilia – typically defined as being sexually aroused by ugly people? According to Dr. Anil Aggrawal’s book Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices, teratophilia is defined as those people who derive sexual pleasure and arousal from “deformed or monstrous people”. The online Urban Dictionary defines it as “the ability to see beauty in the unusual [and] clinically described as a sexual preference for deformed people”. Being cross-eyed could arguably fit these definitions (particularly the one from the Urban Dictionary of seeing beauty in the unusual).
From my own research, I have come to the conclusion that cross-eyed fetishism (that I have termed ‘strabismusophilia’) probably exists but is very rare with an incredibly low prevalence rate among the general population. It may be a sub-type of both oculophilia and teratophilia but further research is needed to confirm such speculations.
Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK
Aggrawal A. (2009). Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices. Boca Raton: CRC Press.
Ben-Zeév, A. (2011). Why did Descartes love cross-eyed women? The lure of imperfection, Psychology Today, November 29. Located at: http://www.psychologytoday.com/blog/in-the-name-love/201111/why-did-descartes-love-cross-eyed-women-the-lure-imperfection
Descartes, R. (1978). His Moral Philosophy and Psychology (translated by John J. Blom). New York: New York University Press.
Divine Caroline (2012). 18 Sexual Fetishes That Sound Made Up (But They’re Not). The Date Report, September 20. Located at: http://www.thedatereport.com/dating/sex/sexual-fetishes-emetophilia-tree-sex/
Love, B. (2001). Encyclopedia of Unusual Sex Practices. London: Greenwich Editions.
Love, B. (2005). Cat-fighting, eye-licking, head-sitting and statue-screwing. In R. Kick (Ed.), Everything You Know About Sex is Wrong (pp.122-129). New York: The Disinformation Company.
Page Pulp (2014). Sexual fetishes of famous authors. Located at: http://www.pagepulp.com/2091/sexual-fetishes-of-famous-authors/
Voorhoeve, A., During, E., Jopling, D., Wilson, T., & Kamm, F. (2011). Who am I? Beyond “I think, therefore I am”. Annals of the New York Academy of Sciences, 1234(1), 134-148.
Wikipedia (2014). Oculophilia. Located at: http://en.wikipedia.org/wiki/Oculophilia
In 2014, I was the resident psychologist on 12-episode television series called Forbidden made for the Discovery Channel. One of the strangest stories that the series reported on was ‘cane therapy’ for the ‘Twisted Treatments’ episode. Before I was interviewed for the story, I had to research the story and was also given some production notes as background material. According to the material I was provided with:
“Caning treatment was pioneered in Siberia by Dr Sergei Speransky a biologist from the Novosibirsk Institute of Medicine who together with Dr Marina Chuhrova released a research report in 2005 on whipping as a therapy. Dr Speransky and Dr Chukhrova developed the medical theory behind caning. Importantly Dr Chukhrova notes that, ‘It is not some warped sado-masochistic activity,’ but has a clear medical purpose. Apparently, there are some sound scientific principles behind these beatings. Namely the theory that pain activates the body’s immune system, causing it to perform much more effectively than under ‘normal circumstances.’ Dr Chukhrova taught [Dr. German Pilipenko] the theory as a student at university and controversially he has taken her theory and put it into practice, combining it with his own unique psychology treatment. 50-year old German Pilipenko has been caning people for nine years. In his spare time German enjoys the blissful serenity of mountain skiing in his local town. But in his professional life German has to bear the yelps, tears and groans of his patients – German canes and whips people for a living. German started to practice cane therapy in a medical clinic in 2004. Though the clinic no longer exists he’s continued the controversial practice as a private psychologist in a rented 14 square meter room in Novosibirsk’s Business Centre”.
Dr. Pilipenko is a psychotherapist and a hypnotist and claims that cane therapy can cure addictions (both chemical addictions such as alcohol and other drug addictions, and behavioural addictions such as sex addiction and work addiction), depression, phobias and neuroses. Along with Dr. Chukhrova, they have successfully treated over 1000 individuals (aged between 17 and 70 years) of their problems. The therapy appears to be arguably similar to primal therapy (which I briefly examined in a previous blog) and according to Pilipenko “can be used as a kind of anti-stress injection”. Via intense caning sessions Pilipenko not only draws physical pain from his clients but also their emotional reactions. It is the release of these emotions (as with primal therapy) is what he believes cures his patients of their addictions, stresses, depression, and anxieties. (If you are a journalist or an artist he offers the therapy free as a way of promoting his therapeutic practice). For the television programme, one of Dr. Pilipenko’s female clients (Anzhelika Alexeyev, a 22-year old, fifth-year medical student) was interviewed. The production notes I was given noted:
“Anzhelika is only at the beginning of her life, but she’s already experienced hardship and emotional difficulties. Receiving a beating from Dr Pilipenko has been her solution. She’s already visited him once but German believes there is more work to be done. [The programme will] follow Anzhelika through pain and tears as she returns for more caning. She also introduces her father to the treatment and we see her bring him for a session…Her first caning experience was at the start of [the] year…Anzhelika had been suffering stress after miraculously surviving a car crash. German’s advice was that ‘she really needed a lashing.’ She agreed. Initially at the start of the session Anzhelika wanted to leave. She suffered through the first beating in tears, though she persisted, knowing the pain was temporary. She believes the treatment has been successful in curing her trauma and stress related to the accident. In fact she is a big supporter of German’s caning and believes it helps to get rid of emotions that are deeply hidden, unacknowledged and out of control”.
Many newspaper reports have covered the ‘therapy’ over the last few years but nothing has been published on it in peer-reviewed scientific journals. According to one report on the Alternet news site:
“Practitioners Dr. German Pilipenko and Professor Marina Chukhrova say that their treatment is grounded in science: ‘We cane the patients on the buttocks with a clear and definite medical purpose’…The pair say that addicts suffer from a lack of endorphins, and that pain can stimulate the brain to release the feel-good chemicals, ‘making patients feel happier in their own skins.’ Mainstream doctors dismiss the practice, saying that exercise, acupuncture, massage, chocolate or sex are all better at stimulating endorphin secretion. Dr. Pilipenko admits, ‘we get a lot of skepticism…but so do all pioneers.’ The Siberian Times reports that ‘the reaction of most people is predictable: to snigger, scoff or make jokes loaded with sexual innuendo.’ And one recipient of the treatment, 41-year-old recovering alcoholic Yuri, says his girlfriend accused him of simply visiting a dominatrix. But he adds that although ‘the first strike was sickening…Somehow I got through all 30 lashes. The next day I got up with a stinging backside but no desire at all to touch the vodka in the fridge. The bottle has stayed there now for a year’.”
The Alternet story also interviewed another patient (Natasha, a 22-year-old recovering heroin addict with several months clean) who had been paying $100 for a two-hour session and claimed:
“I am the proof that this controversial treatment works, and I recommend it to anyone suffering from an addiction or depression. It hurts like crazy – but it’s given me back my life…With each lash, I scream and grip tight to the end of the surgical table. It’s a stinging pain, real agony, and my whole body jolts…I’m not a masochist. My parents never beat me or even slapped me, so this was my first real physical pain and it was truly shocking. If people think there’s anything sexual about it, then it’s nonsense.”
The article reported that Natasha had received 60 strokes of the cane per session (noting that drug addicts get double the number of lashes than alcoholics). Professor Chukhrova was then quoted as saying that extreme care is taken to ensure patient safety, and that:
“The beating is really the end of the treatment. We do a lot of psychological counseling first, and also use detox. It is only after all the counseling, and heart and pain resistance checks, that we start with the beating. [We use willow branches because they] are flexible and can’t be broken nor cause bleeding…If any patients get sexual pleasure from the beatings, we stop immediately…This is not what our treatment is about. If they’re looking for that, there are plenty of other places to go.”
According to Dr Pilipenko, the unusual combination of psychology and corporal-style punishment is designed to train patients in endurance, tolerance and resistance as ways of coping with stress. Pilipenko believes he provides his clients with the tools to deal with stress and problems in their lives. More specifically he claims that:
“Psychological stimulation is aimed to convince a patient that aggression, idleness and depression will cause problems in life…Usually a patient is prescribed three separate visits, before they can be cured but it might be necessary for anything up to 10 sessions, depending on the severity of the individual case”.
Dr. Pilipenko also claims that cane therapy that was practiced by monks in the Middle Ages. However, I also noted that following each caning, his clients receive both psychotherapy and hypnotherapy. This begs the question as to whether it is these additional forms of intervention that are key to therapeutic success rather than the caning in and of itself.
Dr. Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK
Alternet (2013). Weird science: Siberian psychologists caning patients “on the buttocks” in new addiction treatment. January 7. Located at: http://www.alternet.org/weird-science-siberian-psychologists-caning-patients-buttocks-new-addiction-treatment
Daily News (2014). Russian patients pay therapists to cane them in bizarre treatment. October 2. Located at: http://www.nydailynews.com/life-style/russian-patients-pay-therapists-cane-article-1.1960979
Siberian Times (2013). Beating the addiction out of you – literally. January 7. Located at: http://siberiantimes.com/other/others/features/beating-addiction-out-of-you-literally/
Stewart, W. (2013). How to beat your demons, literally: Siberian psychologists thrash patients with sticks to help them kick their addictions. Daily Mail, January 7. Located at: http://www.dailymail.co.uk/news/article-2258395/How-beat-addictions-literally-Siberian-psychologists-thrash-patients-sticks-help-kick-habits.html
“I’m a guy and I LOVE being walked on by women wearing high heels. It doesn’t hurt. Is this normal to have women step on my guy parts with high heels?” (Question posted on a Yahoo! website).
In a previous blog I briefly looked at ‘trampling fetishism’. According to a relatively new Wikipedia entry on the behaviour:
“Trampling refers to the sexual activity that involves being trampled underfoot by another person or persons. Trampling is common enough to support a sub-genre of trampling pornography. Because trampling can be used to produce pain, the trampling fetish for some adherents is closely linked to sadomasochistic fetishism. A similar fetish is to imagine themselves as being tiny under another’s feet, or being normal size, but being trampled by a giant person. This is known as ‘giant/giantess fetishism’ or macrophilia. It is not the same as trampling. The most common form of trampling is done by a male or female walking on a male or female submissive and is usually done barefooted, in socks, nylons, or shoes. The trampler will predominantly walk, jump and stomp on the person’s back, chest, stomach, genitalia, face and in some rare instances, the neck”.
If you type ‘trampling fetish’ into Google, lots of YouTube video clips appear instantly. Video clips of trampling have been present on the internet since 1997 courtesy of an number of infamous American tramples such as ‘Daddo’ ‘Kingfish’ and ‘LAF’. If you’re not into the visual side, you can read various forms of trampling fan fiction such as the stories at the Trample and Crushing website.
Since writing my previous blog on this topic, I filmed an interview about a trampling fetishist as part of the television program Forbidden (on which I was the resident psychologist). The television program that I participated in followed the story of a man called Frank O’Brien. Frank recalls his fetish developing during early to mid- adolescence. As a 15-year old teenager, he would trick the girls he knew into stepping on him by inventing games that resulted in him being trampled upon. As the show’s production notes reported:
“[Frank would] invent games to race girls to the door of his cubby house and have them wrestle or sit on him in the process. In the backyard pool he’d encourage them to step on him underwater. Ever since he can remember Frank has wanted to get under a girl’s foot…You could say Frank gets a ‘kick’ out of it. And among friends Frank is known simply as ‘Step on Me.’ For Frank, there’s nothing finer than having a woman walk all over him”.
By his early thirties Frank’s trampling fetish began to take up more and more of his time. In his social life he started attending as many sadomasochistic shows that he could and he longed and desired dominant mistresses that would help cater for his trampling fetish. The back-story I received about Frank noted that:
“The mistresses he saw early in life largely turned Frank away from the idea of trampling. They were more prostitutes than professional mistresses with an idea of what he really wanted. Back in those days there was no training for mistresses in trampling and this really has only taken off in Australia since the early 2000s. Now there are mistresses who train specifically in trampling”.
According to Frank, Melbourne is the centre of Australia’s BDSM culture and he introduced the Forbidden film crew to the niche trampling community that exists there. Frank’s favourite club is ‘Provocation’ that hosts a monthly fetish social event.
“But his idea of getting down on the dance floor is a little different to most. When Frank gets down, he literally gets down. He has a special mat that he lies on to make the experience slightly more bearable but comfort is not exactly what Frank is looking for. He’ll bring with him a platform that he’ll set up beside his mat; written across it are the words ‘step up here – girls only’. And that’s exactly what Frank wants. He’ll lie there for hours in the club, enjoying the feeling of women trampling him. Some wear stilettos, some are in platform shoes and others go barefooted – he doesn’t discriminate about what kind of footwear is permitted, but generally sharper and more pointy shoes offer greater satisfaction for [him]”.
Frank describes himself naturally submissive and he now has weekly trampling sessions with ‘Mistress Spanklet’ who is Frank’s long-term friend and a Dom-sub ‘play partner’. Frank describes these weekly sessions as his “drug fix” and something he “couldn’t live without”. Despite having some of his bowel removed (and it being dangerous for him for someone to trample on his stomach), he cannot stop it. He now tries to avoid ‘tummy trampling’ but notes that:
“Trampling can be on any part of the body, including the more sensitive regions of the face, throat and genitalia. [He] enjoys cock and ball trampling on a weekly basis with Spanklet. His face, arms and legs are also prime trampling ground in private and in public”.
In fact, Frank claims that he was responsible for the first ever penis trampling photograph on the internet. In 1999, Frank claimed he took the full weight of a woman in sharp red stilettos twisting as hard as she could on his penis. Frank claims the photograph (taken by the woman’s sexual partner) kick-started “the worldwide cock trampling trend”.
There appears to be little academic research on the topic but anecdotal evidence suggests there is (unsurprisingly) an overlap between trampling fetishes and foot fetishes (podophilia) – on which there is quote a lot of academic research given it appears to be the most prevalent type of fetishism. Obviously Frank’s case is extreme and is heavily interwoven into his life. While there appear to be addictive elements to his behaviour, I don’t believe that Frank’s trampling fetish is an addiction. Bizarre and extreme – yes. Addictive – no. But I’m happy to be proved wrong.
Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK
Semple, K. (2009). Bartender, make it a stiletto. New York Times, June 10. Located at:
Sexy Tofu (2012). National Fetish Day: Interview with a trampler. January 20. Located at: http://sexytofu.com/tag/trampling/
Wikipedia (2012). Talk: Crush fetish. Located at: http://en.wikipedia.org/wiki/Talk%3ACrush_fetish
Wikipedia (2012). Trampling. Located at: http://en.wikipedia.org/wiki/Trampling
Many people that I know would probably describe me as a ‘writaholic’ based on the number of articles and papers that I have had published. When it comes to addictions in academia, ‘writing addiction’ is just about the best one you can have. I don’t believe I have an addiction to writing but it is a very salient activity in my life and I am a habitual writer and I write every day. In previous blogs I examined diary writing and psychological wellbeing as well as an article on graphomania (obsessive writing). Today’s blog briefly examines some of the things that make people more productive writers (and by definition a more excessive writer). During my career I’ve published many articles on the writing process (see ‘Further reading’ below) and today’s blog looks at some of my beliefs and practices.
Before outlining some general advice, it’s also worth exploring many of the false beliefs that many of us have about writing – beliefs which may explain why many of us don’t like writing. For instance:
- Writing is inherently difficult: Like speaking, writing doesn’t need to be perfect to be effective and satisfying.
- Good writing must be original: Little, if any, of what we write is truly original. What makes our ideas worthwhile communicating is the way we present them.
- Good writing must be perfect preferably in a single draft: In general, the more successful writers are more likely to revise manuscripts.
- Good writing must be spontaneous: There appears to be a belief that writing should await inspiration. However, the most productive and satisfying way to write is habitually, regardless of mood or inspiration. Writers who overvalue spontaneity tend to postpone writing, and if they write at all, they write in binges that they associate with fatigue.
- Good writing must proceed quickly: Procrastination goes hand in hand with impatience. Those writers who often delay writing suppose that writing must proceed quickly and effortlessly. However, good writing can often proceed at a slow pace over a lengthy period of time.
- Good writing is delayed until the right mood with big blocks of undisrupted time available: Good writing can take place in any mood at any time. It is better to write habitually in short periods every day rather than in binges.
- Good writers are born not made: Good writing is a process that can be learned like any other behaviour.
- Good writers do not share their writing until it is finished and perfect: Although some writers are independent, many writers share their ideas and plans at an early stage and then get colleagues to read over their early drafts for comments and ideas.
Even when these false beliefs about writing are dispelled, many of us can still have problems putting pen to paper or finger to keypad. Insights about writing only slowly translate into actions. For most professionals, writing is only done out of necessity (i.e., a report that they have to hand in). This produces a feeling of ‘having to write’ rather than ‘wanting to write’ and can lead to boredom and/or anxiety. Furthermore, most people appear to view writing as a private act in which their problems are unique and embarrassing. Strategies for overcoming this include getting colleagues to criticize their own work before going ‘public’, sharing initial plans and ideas with others, and practising reviewing other people’s work.
It is generally acknowledged that there is no one proven effective method above all others for teaching people to become better writers. It is also a process that can be learned and can aid learning (i.e., a skill learned through opportunities to write and from instructional feedback). Although there are no ‘quick fixes’ to becoming a better writer, here are some general tips on how to make your writing more productive. I would advise you to:
- Establish a regular place where all serious writing is done
- Remove distracting temptations from the writing site (e.g., magazines, television)
- Leave other activities (e.g., washing up, making the dinner) until after writing
- Limit potential interruptions (e.g., put a “Do not disturb” sign on the door, unplug the telephone)
- Make the writing site as comfortable as possible
- Make recurrent activities (e.g., telephone calls, coffee making) dependent upon minimum periods of writing first
- Write while ‘feeling fresh’ and leave mentally untaxing activities until later in the day
- Plan beyond daily goals and be realistic about what can be written in the time available
- Plan and schedule writing tasks into manageable units
- Complete one section of writing at a time if the writing is in sections
- Use a word processor to make drafting easier
- Revise and redraft at least twice
- Write daily rather than ‘bingeing’ all in one go
- Share writing with peers as people are more helpful, judgmental and critical on ‘unfinished’ drafts
Obviously, the problem with such a prescriptive list such as this is that not every suggestion will work for everyone. Many of us know our own limitations and create the right conditions to help get the creative juices going. Some people can’t write in silence or with others in the room. By reading this short blog I cannot make you become a more productive and excessive writer overnight. However, it has hopefully equipped my blog readers with some tips and discussion points that may help in facilitating better writing amongst yourselves and colleagues.
Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK
Griffiths, M.D. (1994). Productive writing in the education system. The Psychologist: Bulletin of the British Psychological Society, 7, 460-462.
Griffiths, M.D. (2001). How to…get students to write with confidence. Times Higher Education Supplement, June 8, p.24.
Griffiths, M.D. (2004). Tips on…Report writing. British Medical Journal (Careers), 328, 28.
Griffiths, M.D. (1998). Writing for non-refereed outlets (Part 1 – Professional journals and newsletters). Psy-PAG Quarterly, 29, 41-42.
Griffiths, M.D. (1999). Writing for non-refereed outlets (Part 2 – Newspapers and magazines). Psy-PAG Quarterly, 30, 5-6.
Griffiths, M.D. (2000). Writing and getting published – My top 10 tips. Psy-PAG Quarterly, 34, 2-4.
Griffiths, M.D. (2005). Addiction, fiction and media depiction: A light-hearted look at scientific writing and the media. Null Hypothesis: The Journal of Unlikely Science, 2(2), 16-17.
Griffiths, M.D. (2010). Top tips on…Writing with confidence. Psy-PAG Quarterly, 76, 33-34.
Griffiths, M.D. (2013). How writing blogs can help your academic career. Psy-PAG Quarterly, 87, 39-40.
Griffiths, M.D. (2014). Top tips on…Writing blogs. Psy-PAG Quarterly, 90, 13-14.