Category Archives: Sex

Blog-nitive psychology: 500 articles and counting

It’s hard for me to believe that this is the 500th article that I have published on my personal blog. It’s also the shortest. I apologise that it is not about any particular topic but a brief look back at what my readers access when they come across my site. (Regular readers might recall I did the same thing back in October 2012 in an article I wrote called ‘Google surf: What does the search for sex online say about someone?’). As of August 26 (2014), my blog had 1,788,932 visitors and is something I am very proud of (as I am now averaging around 3,500 visitors a day). As I write this blog, my most looked at page is my blog’s home page (256,262 visitors) but as that changes every few days this doesn’t really tell me anything about people like to access on my site.

Below is a list of all the blogs that I have written that have had over 10,000 visitors (and just happens to be 25 articles exactly).

The first thing that struck me about my most read about articles is that they all concern sexual fetishes and paraphilias (in fact the top 30 all concern sexual fetishes and paraphilias – the 31st most read article is one on coprophagia [7,250 views] with my article on excessive nose picking being the 33rd most read [6,745 views]). This obviously reflects either (a) what people want to read about, and/or (b) reflect issues that people have in their own lives.

I’ve had at least five emails from readers who have written me saying (words to the effect of) “Why can’t you write what you are supposed to write about (i.e., gambling)?” to which I reply that although I am a Professor of Gambling Studies, I widely research in other areas of addictive behaviour. I simply write about the extremes of human behaviour and things that I find of interest. (In fact, only one article on gambling that I have written is in the top 100 most read articles and that was on gambling personality [3,050 views]). If other people find them of interest, that’s even better. However, I am sometimes guided by my readers, and a small but significant minority of the blogs I have written have actually been suggested by emails I have received (my blogs on extreme couponing, IVF addiction, loom bandsornithophilia, condom snorting, and haircut fetishes come to mind).

Given this is my 500th article in my personal blog, it won’t come as any surprise to know that I take my blogging seriously (in fact I have written academic articles on the benefits of blogging and using blogs to collect research data [see ‘Further reading’ below] and also written an article on ‘addictive blogging’!). Additionally (if you didn’t already know), I also have a regular blog column on the Psychology Today website (‘In Excess’), as well as regular blogging for The Independent newspaper, The Conversation, GamaSutra, and Rehabs.com. If there was a 12-step ‘Blogaholics Anonymous’ I might even be the first member.

“My name is Mark and I am a compulsive blogger”

Dr. Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Griffiths, M.D. (2012). Blog eat blog: Can blogging be addictive? April 23. Located at: http://drmarkgriffiths.wordpress.com/2012/04/20/blog-eat-blog-can-blogging-be-addictive/

Griffiths, M.D. (2012). Stats entertainment: A review of my 2012 blogs. December 31. Located at: http://drmarkgriffiths.wordpress.com/2012/12/31/stats-entertainment-a-review-of-my-2012-blogs/

Griffiths, M.D. (2013). How writing blogs can help your academic career. Psy-PAG Quarterly, 87, 39-40.

Griffiths, M.D. (2013). Stats entertainment (Part 2): A 2013 review of my personal blog. December 31. Located at: http://drmarkgriffiths.wordpress.com/2013/12/31/stats-entertainment-part-2-a-2013-review-of-my-personal-blog/

Griffiths, M.D. (2014). Top tips on…Writing blogs. Psy-PAG Quarterly, 90, 13-14.

Griffiths, M.D. (2014). Blogging the limelight: A personal account of the benefit of excessive blogging. May 8. Located at: http://drmarkgriffiths.wordpress.com/2014/05/08/blogging-the-limelight-a-personal-account-of-the-benefits-of-excessive-blogging/

Griffiths, M.D., Lewis, A., Ortiz de Gortari, A.B. & Kuss, D.J. (2014). Online forums and blogs: A new and innovative methodology for data collection. Studia Psychologica, in press.

Trance-sexuality: A brief look at sex and stage hypnosis

Regular readers of my blog may remember that my first academically published papers were on hypnosis (as I recounted in a previous blog I did on hypnofetishism). Consequently, I’ve always had a passing interest in stage hypnotism although some of those that I’ve seen sail close to the wind in terms of their ethics. In fact the following online query raised some of the sort of questions I have often asked myself when watching such shows:

“My in-laws recently attended an ‘adults only’ hypnotist show in Las Vegas. The hypnotist selected audience members to be hypnotized. I’m sure you all know the drill here. The selected individuals did all sorts of sexual (or inferred sexual acts) from masturbating a teddy bear to having an orgasm when another sneezes…Is it ethical? Is it a form of abuse if these people were not in full control of their capacities? I would think in this day of lawsuit happy lawyers a participant could easily sue a hypnotist for ‘suggesting’ this type of behavior”

Over the last few years there have been a number of high profile stories about ‘X-rated’ stage hypnotists. For instance, in 2012, Colin Adamson’s “raunchy hypnosis show” was banned for being “too rude” by the University of Kent’s student union after the hypnotist got his participants to simulate sex acts and lap dances on stage. Some of those on stage were made to believe they were having orgasms while others simulated masturbation. One of the women that was hypnotized into believing she had been touched indecently by someone watching the show and was left ”too upset to speak”. Sadaeva president of the University of Kent Feminist Society was “disgusted” and was quoted as saying: “[Adamson] shows a lack of empathy towards rape victims and all women, and a lack of basic human decency – he has no place at a student union”.

One infamous case of problems with someone that participated in stage hypnotism was recounted by Dr. Michael Heap in a 2000 issue of the journal Contemporary Hypnosis (as well as on his own website). Heap was an expert witness for the defendant in a case he calls ‘Norman versus Byrnes’ (Mr. Byrnes was the defendant, the stage hypnotist; Mr. Norman, the plaintiff was the person on stage under hypnosis). Dr. Heap began by briefly reviewing the main issues:

“Mr. Norman’s story is that on Wednesday June 30th 1993, he took part in Mr. Byrnes’s stage hypnosis show at a hotel.  At some point in the show Mr. Byrnes offered to help Mr. Norman give up smoking.  Amongst other things, he gave him a post-hypnotic suggestion that from now on cigarettes would taste foul.  Towards the end of the performance Mr. Byrnes suggested to his volunteers that as they were sitting in their chairs they would feel more and more sexy.  He then hit his microphone repeatedly calling out ’10 times more sexy’, ’20 times more sexy’…..and so on.  Mr. Norman seemed to become carried away; he stood up and made thrusting movements at the chair.  Mr. Byrnes then suggested to the participants that when they went to bed that night they would feel even 50 times more sexy than they did then. Mr. and Mrs. Norman both confirmed that when they went to bed that night, as soon as Mr. Norman laid down on the mattress he started shaking violently and bouncing up and down.  Mr. Norman claimed that he was having sexual intercourse with the mattress and that indeed he did find the mattress sexually attractive.  Thus he continued simulating intercourse with the mattress and the other contents of his bed, with the exception of his wife”.

Mr. Norman had sex with his hotel bedroom furniture for about four hours (1am to 5am). When Mr. Norman stopped at one point to smoke a cigarette he became violently sick. On resuming his furniture sex, Mrs. Norman managed to stop the activity by blowing cigarette smoke into her husband’s face. Over the following days, Mr. Norman’s sexual urges diminished during the day but the uncontrollable urge to have sex with the furniture and other domestic appliances came back each night in the hotel room. Mr. Norman and his wife reported that the objects that became sexually attractive included all the bed’s contents, the hotel ceiling, a variety of ornaments in the hotel room, the room’s armchair, the hotel bath, and a tumble dryer. Dr. Heap then reported:

“On Monday, five days after her husband’s stage hypnosis experience, Mrs. Norman went to see a lawyer; on Wednesday Mr. Norman went to see his doctor.  He was prescribed antidepressants and several days later his doctor ‘performed hypnotherapy on him to remove the post-hypnotic suggestion’ and this appeared to be successful.  However, about three weeks later he was referred to a psychiatrist, Dr. Thomas, with ‘depression and delusions’ and violent behaviour. Dr. Thomas saw Mr. Norman on October 18th…Dr. Thomas ascribed Mr. Norman’s problems to Mr. Byrnes’s failure to take him ‘out of the hypnotic trance’…Things appeared to go quiet, and Mr. Norman did not receive any medication or treatment for these problems until four months later…Mr. Norman continued to present with a bewildering array of mental symptoms variously diagnosed as dissociative state, hypomania, hysteria, Ganser’s syndrome, major depression, post-traumatic stress disorder, paranoid psychosis and schizo-affective disorder”.

Mr. Norman’s legal team then secured the services of a consultant psychiatrist Dr. James, who was former official of the British Society of Medical and Dental Hypnosis. Dr. James then made a number of allegations of negligence against Byrnes (e.g., Byrnes didn’t establish what the exact counter-suggestion should have been to dispel the post-hypnotic suggestion). Dr. Heap then claimed:

“When I consider these serious allegations against Mr. Byrnes, I cannot help hearing in my mind the music ‘The Sorcerer’s Apprentice’.  Dr. James casts Mr. Byrnes in the role of an inept would-be wizard whose task, under the stern eye of a properly qualified master wizard, is to discover the best counter-spell or incantation that would lift the evil curse with which he had previously inadvertently bewitched Mr. Norman…This case came to trial in September 1997.  I sat in Court every day…but on the fifth day, long before the defence had opened its case, the trial collapsed.  Mr. Norman’s financial backer withdrew, his legal aid having already been rescinded.  The reason for the latter was as follows: had Mr. Norman won his case, the compensation that he would have received would have been claimed back by the state to offset the considerable welfare and sickness benefits he had received while indisposed.  Thus he would have been financially no better off and legal aid is not granted when such is the case”.

Dr. Heap was under the view that Mr. Norman was “clearly malingering in his claims to have been afflicted with his unusual sexual compulsions”. Heap claimed that there were grounds for considering Norman’s symptoms as a factitious disorder (like Munchausen’s Syndrome).

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Heap, M. (2000). A legal case of a man complaining of an extraordinary sexual disorder following stage hypnosis. Contemporary Hypnosis, 17(3), 143-149.

Heap, M. (2001). Some stories about hypnosis. The Skeptical Intelligencer, 3(4), 29-35

Heap, M. (2014). Some stories about hypnosis. Located at: http://www.mheap.com/hypnosis.html

Pop psychology: A peek inside the mind of Iggy Pop

I have just come back from a two-week holiday in Portugal and managed to catch up with reading a lot of non-academic books. Two of the books I took with me were Paul Trynka’s biography of Iggy Pop (Open Up and Bleed [2007]) and Brett Callwood’s biography of The Stooges, the band in which Iggy Pop first made his name (The Stooges: A Journey Through the Michigan Underworld [2008]). Just before I left to go on holiday I also read Dave Thompson’s book Your Pretty Face is Going to Hell: The Dangerous Glitter of David Bowie, Iggy Pop, and Lou Reed (2009). This engrossing reading has been accompanied by me listening to The Stooges almost non-stop for the last month – not just their five studio albums (The Stooges [1969], Fun House [1979], Raw Power [1973], The Weirdness [2007], and Ready To Die [2013]) but loads of official and non-official bootlegs from the 1970-1974 period. In short, it’s my latest music obsession.

Although I say it myself, I have been a bit of an Iggy Pop aficionado for many years. It was through my musical appreciation of both David Bowie and Lou Reed that I found myself enthralled by the music of Iggy Pop. Back in my early 20s, I bought three Iggy Pop albums purely because they were produced by David Bowie (The Idiot [1977], Lust For Life [1977], and Blah Blah Blah [1986]). Thankfully, the albums were great and over time I acquired every studio LP that Iggy has released as a solo artist (and a lot more aside – I hate to think how much money I have spent on the three artists and their respective bands over the years). Unusually, I didn’t get into The Stooges until around 2007 after reading an in-depth article about them in Mojo magazine. Since then I’ve added them to my list of musical obsessions where I have to own every last note they have ever recorded (official and unofficial). When it comes to music I am all-or-nothing. Maybe I’m not that far removed from my musical heroes in that sense. I’m sure my partner would disagree. She says I’m no different to a trainspotter who ticks off lists of numbers.

One thing that connects Pop, Reed and Bowie (in addition to the fact they are all talented egotistical songwriters and performers who got to know each other well in the early 1970s) is their addictions to various drugs (heroin in the case of Pop and Reed, and cocaine in the case of Bowie – although they’ve all had other addictions such as Iggy’s dependence on Quaaludes). This is perhaps not altogether unexpected. As I noted in one of my previous blogs on whether celebrities are more prone to addiction than the general public, I wrote:

“Firstly, when I think about celebrities that have ‘gone off the rails’ and admitted to having addiction problems (Charlie Sheen, Robert Downey Jr, Alec Baldwin) and those that have died from their addiction (Whitney Houston, Jim Morrison, Amy Winehouse) I would argue that these types of high profile celebrity have the financial means to afford a drug habit like cocaine or heroin. For many in the entertainment business such as being the lead singer in a famous rock band, taking drugs may also be viewed as one of the defining behaviours of the stereotypical ‘rock ‘n’ roll’ lifestyle. In short, it’s almost expected”.

Nowhere is this more exemplified than by Iggy Pop. Not only would Iggy take almost every known drug to excess, it seemed to carry over into every part of his lifestyle. For instance, reading about Iggy’s sexual exploits, there appears to be a lot of evidence that he may have also been addicted to sex (although that’s speculation on my part with the only evidence I have is all the alleged stories in the various biographies of him). Another thing that amazes me about Iggy Pop was that he decided to give up taking drugs in the autumn of 1983 and pretty much stuck to it (again mirroring Lou Reed who also decided to clean up his act and go cold turkey on willpower alone). Spontaneous remission after very heavy drug addictions is rare but Iggy appears to have done it. Maybe Iggy gave up his negative addictions for a more positive addiction – in his case playing live. David Bowie went as far as to say that playing live was an obsessive for Iggy. As noted in Paul Trynka’s biography:

“[His touring] was simultaneously impressive and inexplicable. David Bowie used the word’ obsessive’ about Iggy’s compulsion to tour – but there was an internal logic. Jim knew he’d made his best music in the first ten years of his career, and he also believed he’d blown it…but he knew his own excesses or simple lack of psychic stamina were a key reason why the Stooges crashed and burned. Now he had to still prove his stamina, to make up for those weaknesses of three decades ago”.

Iggy Pop is (of course) a stage name. Iggy was born James Newell Osterberg (April 21, 1947). The ‘Iggy’ moniker came from one of the early bands he drummed in (The Iguanas). I mention this because another facet of Iggy Pop’s life that I find psychologically interesting is the many references to ‘Iggy Pop’ being a character created by Jim Osterberg (in much the same way that Bowie created the persona ‘Ziggy Stardust’ – ironically a character that many say is at least partly modeled on Iggy Pop!). Many people that have got to know Jim Osterberg describe him as intelligent, witty, talkative, well read, and excellent social company. Many people that have been in the company of Iggy Pop describe him as sex-crazed, hedonistic, outrageous, a party animal, and a junkie (at least from the late 1960s to the early to mid-1990s). It’s almost as if a real living character was created in which Jim Osterberg could live out an alternative life that he could never do as the person he had become growing up. Iggy Pop became a persona that Jim Osterberg could escape into. When things went horribly wrong (and they often did), it was Iggy’s doing not Osterberg’s. It’s almost as if Osterberg had a kind of multiple personality disorder (now called ‘dissociative identity disorder’ [DID]). One definition notes:

“[Dissociative identity disorder] is a mental disorder on the dissociative spectrum characterized by at least two distinct and relatively enduring identities or dissociated personality states that alternately control a person’s behavior, and is accompanied by memory impairment for important information not explained by ordinary forgetfulness…Diagnosis is often difficult as there is considerable comorbidity with other mental disorders”.

I don’t for one minute believe ‘Jim/Iggy’ suffers from DID but a case could possibly made based on the definition above. Some of the things he did on stage in the name of ‘entertainment’ included gross acts of self-mutilation such as stubbing cigarettes out on his naked body, flagellating himself, cutting his chest open with knives and broken glass bottles. He was a sexual exhibitionist and appeared to love showing his penis to the watching audience. On one infamous occasion, he even dry-humped a large teddy bear live on a British children’s television show. (Maybe Iggy is a secret plushophile? Check out the clip on here on YouTube).

In 1975, Iggy was admitted to the Los Angeles Neuropsychiatric Institute (NPI) and underwent treatment (including psychoanalysis) under the care of American psychiatrist Dr. Murray Zucker. After he had completely detoxed all the drugs in his body, Iggy was diagnosed with hypomania (a mental affliction also affecting another of my musical heroes, Adam Ant). This condition was described by Iggy’s biographer Paul Trynka:

“Bipolar disorder [is] characterised by episodes of euphoric or overexcited and irrational behaviour, succeeded by depression. Hypomanics are often described as euphoric, charismatic, energetic, prone to grandiosity, hypersexual, and unrealistic in their ambitions – all of which sounded like a checklist of Iggy’s character traits”.

Dr. Zucker later told Paul Trynka that hypomania tends to get worse with age and it hadn’t with Iggy and therefore the diagnosis of a bipolar disorder may have been wrong. Dr. Zucker now wonders whether “the talent, intensity, perceptiveness, and behavioural extremes” of Iggy were who he truly was “and not a disease…that Jim’s behaviour was simply him enjoying the range of his brain, playing with it, exploring different personae, until it got to the point of not knowing what was up and what was down’. In short, Dr. Zucker (who maintained professional contact with Iggy during the 1980s) claimed Iggy was perhaps “someone who went to the brink of madness just to see what it was like”. Dr. Zucker also claimed that Iggy (like many in the entertainment industry) was a narcissist (“excessive for the average individual” but “unsurprising in a singer…this unending emotional neediness for attention, that’s never enough”). In fact, Iggy went on to write the song ‘I Need More‘ (and was also the title of his autobiography) which pretty much sums him up many of his pychological motivations (at least when he was younger).

It’s clear that Iggy has been drug-free and fit for many years now although many would say that all of his best musical work came about when he was jumping from one addiction to another – particularly during the decade from 1968 to 1978. This raises the question as to whether musicians and songwriters are more creative under the influences of psychoactive substances (but I will leave that for another blog – I’ve just begun some research on creativity and substance abuse with some of my Hungarian research colleagues). I’ll leave the last word with Dr. Zucker (who unlike me) had Iggy as a patient:

“I always got the feeling [Iggy] enjoyed his brain so much he would play with it to the point of himself not knowing what was up and what was down. At times, he seemed to have complete control of turning this on and that on, playing with different personas, out-Bowie-ing David Bowie, as a display of the range of his brain. But then at other times you get the feeling he wasn’t in control – he was just bouncing around with it. It wasn’t just lack of discipline, it wasn’t necessarily bipolar, it was God knows what”.

Dr. Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Ambrose, J. (2008). Gimme Danger: The Story of Iggy Pop. London: Omnibus Press.

Callwood, B. (2008). The Stooges: A Journey Through the Michigan Underworld. London: Independent Music Press.

Pop, I. & Wehrer, A, (1982). I Need More. New York: Karz-Cohl Publishing.

Thompson, D. (2009). Your Pretty Face is Going to Hell: The Dangerous Glitter of David Bowie, Iggy Pop, and Lou Reed. London: Backbeat Books.

Trynka, P. (2007). Open Up and Bleed. London: Sphere.

Wikipedia (2014). Iggy Pop. Located at: http://en.wikipedia.org/wiki/Iggy_Pop

Urine for a treat: A brief overview of catheterophilia

In a previous blog, I examined medical fetishism (i.e., those individuals that derive sexual pleasure and arousal from medical procedures and/or something medically related). Maddy’s Mansion features a small article on medical fetishism and is a little more wide ranging in scope:

“Medical fetishism refers to a collection of sexual fetishes for objects, practices, environments, and situations of a medical or clinical nature. This may include the sexual attraction to medical practitioners, medical uniforms, surgery, anaesthesia or intimate examinations such as rectal examination, gynecological examination, urological examination, andrological examination, rectal temperature taking, catheterization, diapering, enemas, injections, the insertion of suppositories, menstrual cups and prostatic massage; or medical devices such as orthopedic casts and orthopedic braces. Also, the field of dentistry and objects such as dental braces, retainers or headgear, and medical gags. Within BDSM [bondage, domination, submission, sadomasochism] culture, a medical scene is a term used to describe the form of role-play in which specific or general medical fetishes are pandered to in an individual or acted out between partners”.

As is obvious from the description above, one very specific sub-type of medical fetishism is catheterophilia. Both Dr. Anil Aggrawal (in his book Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices) and Dr. Brenda Love (in her Encyclopedia of Unusual Sex Practices) define catheterophilia as sexual arousal from use of catheters. The Right Diagnosis website goes a little further and reports that catheterophilia can include one or more of the following: (i) sexual interest in using a catheter, (ii) abnormal amount of time spent thinking about using a catheter, (iii) recurring intense sexual fantasies involving using a catheter, (iv) recurring intense sexual urges involving using a catheter, and (v) sexual preference for using a catheter.

Not only is catheterophilia a sub-type of medical fetishism but is also a sub-type of urethralism (that I also covered in a previous blog). Catheterophilia may also share some overlaps with other sexual paraphilias such as paraphilic infantilism (i.e., deriving sexual pleasure and arousal from pretending to be an adult baby). Dr. G. Pranzarone in his Dictionary of Sexology (and relying heavily on Professor John Money’s seminal 1986 book Lovemaps) defines urethralism as:

“The condition or activity of achieving sexuoerotic arousal through stimulation of the urinary urethra by means of insertions of rubber cathethers, rods, objects, fluids, ballbearings, and even long flexible cathether-like electrodes (“sparklers”). This activity may be part of a paraphilic rubber catheter fetish, a sadomasochistic repertory, sexuoerotic experimentation and variety, or activity the result of anatomic ignorance as urethral intercourse has been described wherein a case of infertility was due to the insertion of the husband’s penis into the wife’s urethra rather than the vagina”.

Pranzarone also provides a little information on catheterophilia, and notes that it is a sexual paraphilia of the “fetishistic and talismanic type in which the sexual arousal and facilitation or attainment of orgasm are responsive to and contingent on having a catheter inserted up into the urethra”. Catheterization is nothing new and according to Dr. Brenda Love has been practiced for at least 4000 years. She also provided a lengthy entry in her sexual encyclopedia although most of it is devoted to describing different types of catheters. However, her perspective on catheter use is related more to sexual masochism and sexual sadism. More specifically, she claims that:

“Catheters are used in sex play as a symbol of total control over a partner. This type of sex play is similar to the catheterization found in health care facilities. The sterilized catheter is inserted up through the urethra and into the bladder which allows the flow of urine to be controlled by the dominant partner. The stimulation seems to trigger the brain’s pleasure center that ordinarily responds to urination or ejaculation…the urethra is often sore and burns for half an hour afterward”

Apart from definitions of catheterophilia, and short summaries that the condition exists, there has been little in the way of academic or clinical research. I couldn’t even find a single case study. A Finnish study led by Dr Laurence Alison reported in a 2001 issue of the Archives of Sexual Behavior reported that enduring the insertion of a catheter was one of the activities engaged in by sadomasochists, particularly those involved in ‘hyper-masculine pain administration’. Other associated activities by this group of practitioners included rimming, dildo use, cock binding, being urinated upon, being given an enema, fisting, and being defecated upon. Gay men were more likely than heterosexuals to engage in these types of activity.

In 2002, the same team, this time led by Dr. Kenneth Sandnabba examined the sexual behaviour of sadomasochists in the journal Sexual and Relationship Therapy. The paper summarized the results from five empirical studies of a sample of 184 Finnish sadomasochists (22 women and 162 men). More specifically, the examined the frequency with which the respondents engaged in different sexual practices, behaviours and role-plays during the preceding 12 months and reported that 9.2% had used catheters as part of the sexual activities.

In a previous blog on fetishism, I wrote at length about a study led by Dr G. Scorolli (University of Bologna, Italy) on the relative prevalence of different fetishes using online fetish forum data. It was estimated (very conservatively in the authors’ opinion), that their sample size comprised at least 5000 fetishists (but was likely to be a lot more). Their results showed that there were 28 fetishists (less than 1% of all fetishists) with a sexual interest in catheters.

When I published my previous blog on urethralism, one reader wrote to me with an example of urethral stimulation via catheter use. Obviously, I have no idea to the extent of such practices and how typical this experience is, but I thought I would share it with you nonetheless:

“I have read a patient’s experiences of catheter insertions. He said his first one was excruciating and subsequent insertions became less and less bothersome. Nurses state that some men [say] the Foley catheter does not bother them at all. From common sense I see that there is callousing happening from urethra trauma (especially the first insertion. [This is a] compelling reason why patients should always have a condom catheter, and the Foley catheter used only when necessary. I am most concerned with the permanent nerve damage the very nerves that are also needed for optimum orgasmic intensity”.

The Right Diagnosis website claims that treatment for catheterophilia is generally not sought unless the condition becomes problematic for the person in some way and they feel compelled to address their condition. The site also claims that the majority of catheterophiles learn to accept their fetish and manage to achieve gratification in an appropriate manner.

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Alison, L., Santtila, P., Sandnabba, N. K., & Nordling, N. (2001). Sadomasochistically oriented behavior: Diversity in practice and meaning. Archives of Sexual Behavior, 30, 1–12.

Aggrawal A. (2009). Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices. Boca Raton: CRC Press.

Love, B. (2001). Encyclopedia of Unusual Sex Practices. London: Greenwich Editions.

Maddy’s Mansion (2010). Catheterophilia. October 4. Located at: http://maddysmansion.blogspot.co.uk/2010/10/catheterophilia.html?zx=b5754ebdc388557b

Money, J. (1986). Lovemaps: Clinical Concepts of Sexual/Erotic Health and Pathology, Paraphilia, and Gender Transposition of Childhood, Adolescence, and Maturity. New York: Irvington Publishers.

Pranzarone, G.F. (2000). The Dictionary of Sexology. Located at: http://ebookee.org/Dictionary-of-Sexology-EN_997360.html

Right Diagnosis (2012). Catheterophilia. February 1. Located at: http://www.rightdiagnosis.com/c/catheterophilia/intro.htm

Sandnabba, N.K., Santtila, P., Alison, L., & Nordling, N. (2002). Demographics, sexual behaviour, family background and abuse experiences of practitioners of sadomasochistic sex: A review of recent research. Sexual and Relationship Therapy, 17, 39–55.

Scorolli, C., Ghirlanda, S., Enquist, M., Zattoni, S. & Jannini, E.A. (2007). Relative prevalence of different fetishes. International Journal of Impotence Research, 19, 432-437.

Jealous high: A brief look at zelophilia

According to Dr. Aggrawal’s 2009 book Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices, zelophilia is a sexual paraphilia and refers to individuals who derive sexual pleasure and arousal from jealousy. This is the only academic definition I have come across and as academic definitions go, it is not the most helpful as it doesn’t say what kind of jealousy sexual arousal is linked to. Anecdotally, I am assuming that at the heart of zelophilia is a person being turned on by their sexual partner having a sexual and/or romantic relationship with another person. For instance, here are a few online posts to the Is It Normal? website:

  • Extract 1: “Is it normal to get horny over being jealous? When my boyfriend gets hit on by other girls it really turns me on and I’ve even fantasized about walking in on him having sex with another girl even though I know it’d make me angry and upset and I’d probably dump him”.
  • Extract 2: “I have the same turn on. I always picture me being tied down and having to watch someone else f**k my girlfriend. I don’t want them too, but she does. I think it’s part of the whole humiliation/submissive fetish I have”.
  • Extract 3: “I can relate to the idea of being turned on by jealousy. My [boyfriend] has been on at me to have a [threesome] for about 18 months now finally I’m thinking about it. When I asked him why he wants me to do this he said he’d like to see another man giving me a good time an that he’d be jealous as hell, but as long as I was safe and having a good time then he’d be okay with that. He wants me to try a [foursome] but I can’t cope with girl on girl action, but the thought of another girl sucking him is a turn on even though I’m secretly jealous that he might prefer her to me”.

If zelophilia genuinely exists, then these online posts suggest that some people have indicative signs of what I would expect zelophiles to experience. They would also seem to psychologically and behaviourally overlap with cuckold fetishes (which I covered in a previous blog). A short article on zelophilia at the Kinkly website (like Dr. Aggrawal) says that the primary source of the sexual arousal is jealousy but also makes other (unsubstantiated) claims. More specifically it noted that:

Zelophilia is a condition in which a person becomes sexually aroused by feelings of jealousy. This is a diagnosed medical condition that can be managed if the sufferer is able to learn to deal with and accommodate the fetish in some way. However, if zelophilia becomes an issue, it can be treated with psychoanalysis, hypnosis and therapy…While jealousy most often leads to harsh words, angry feelings, tears and sometimes break-ups, those with the zelophilia fetish get sexually aroused by jealous feelings. Managing this fetish within a healthy sexual relationship can be a real challenge”.

The information that was in the Kinkly article may have been based on the zelophilia entry at the Right Diagnosis online medical website as the wording and claims are very similar. The Right Diagnosis website claims that:

“Treatment [for zelophilia] is generally not sought unless the condition becomes problematic for the person in some way, or they come under scrutiny of the legal system, and become compelled to address their condition. Many people simply learn to accept their fetish and manage to achieve gratification in an appropriate manner”.

There are quite a few online articles on zelophilia but most of these are just personal opinion pieces with almost zero academic content (such as the one written by ‘Kinky Kelly’). However, another interesting online article I came across was one by Drew Albright who examined the (sometimes) paradoxical relationship between jealousy, envy and the BDSM scene. She made the following observation:

“In many ways envy and jealousy in relation to sex is a paradox. On the one hand, envy and jealousy is at the core of eroticism – I want that, ‘I want to do that’, ‘That body is mine!’ are all examples of lust, a.k.a envy. Fetish and BDSM play and behaviors are ways that many find fun to explore and safely let their inner piggy out! On the other hand, when we are unaware of our own propensity for envy on the grand scale and in our everyday lives, we can act them out in sexualized power struggles, which ultimately have nothing to do with sex or sex interest itself”.

While researching this blog I also came across the following post at the Answers Yahoo website.

“I thought I’d ask this in the dating section but I figured I would get better answers here. It is not out of insecurity because truthfully (call me whatever you want) I am considered extremely attractive and I can say myself that I get plenty of attention whenever I am out. For some reason I have this sick and disgusting addiction to making guys jealous. Especially the confident type. If I can tell a guy is sweet and genuine I do it still but less. However, when the guy seems shady to me and is approaching and pursuing me, I for some reason LOVE for him to see me hit on my other guys, etc. I see their reactions and it turns me on like none other. It is an addiction and a sick one. Not sure what to do what is wrong with me? Maybe I am insecure and don’t know it?”

This online self-admission appeared to fit Dr. Aggrawal’s definition of zelophilia but is different from the self-confessions at the beginning of this article because the person gets aroused from making her sexual partners jealous rather than the sexual arousal being caused by the sexual partner being with another person. My own observation that zelophilia shares similarities with cuckold fetish, has also been made by others. For instance, the article on zelophilia by the (admittedly non-academic) ‘Fetish University’ run by female dominatrix ‘Empress Ivy’ on her Masturbation Fascination website noted:

“I see this particular fetish most frequently with cuckold and coerced [fellatio] or bisexual fantasies. Most start out with the admission of their wife’s infidelity and they go into great detail about how jealous they felt that their wife was with another man. A man that is stronger, more masculine, has a bigger [penis], and can sexually satisfy her in ways the husband could not. Obviously the initial admission of this would spark jealousy, or perhaps resentment, but at the same time – when these events are recalled the callers clearly become aroused by it”.

Zelophilia appears to be yet another sexual paraphilia of which we know next to nothing about, and although there appears to be some anecdotal evidence that it exists, the “evidence” (such that it is) is far from conclusive.

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Aggrawal A. (2009). Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices. Boca Raton: CRC Press.

Albright, D. (2005). Fetish & BDSM: Fantasy Fun or Envy & Jealousy Taken to the Extreme, World of Jimmy Star. Located at: http://worldofjimmystar.com/Issue10/fetish_bdsm_fantasy_fun_or_jealousy_to_extreme_drew_albright.htm

Harris, C. R. (2002) Sexual and romantic jealousy in heterosexual and homosexual adults. Psychological Science, 13, 7–12.

Kinky Kelley (2011). Fetish: Zelophilia, January 26. Located at: http://kinkykelleykicksthekurse.wordpress.com/2011/01/26/fetish-zelophilia/

Simons, I. (2009). On fetishes and clean pencil tips. Psychology Today, March 8. Located at: http://www.psychologytoday.com/blog/the-literary-mind/200903/fetishes-and-clean-pencil-tips

Wikipedia (2013). Cuckold. Located at: http://en.wikipedia.org/wiki/Cuckold

Heat strokes: A brief look at radiator sex

The words ‘sex’ and ‘radiator’ probably don’t appear in the same sentence too often but today’s blog is the result of a bet I made with a good friend of mine who – knowing some of the weird topics and behaviours that I have covered in my blog – wagered that I couldn’t write a blog on ‘radiator sex’ (whatever that is). Obviously there is no academic literature on such a topic and the sources that I have used in this article are far from being scientific and empirical. But being a Professor of Gambling Studies, a bet is a bet.

In a previous blog I examined objectophilia (or ‘objectum sexuality’ [OS] as it is known within the scientific and sexology community). OS refers to those individuals who develop deep emotional and/or romantic attachments to (and have relationships with) specific inanimate objects or structures. Such objectophiles express a loving and/or sexual preference and commitment to particular items or structures. Such individuals rarely (if ever) have sex with humans and they develop strong emotional fixations to the object or structure. Unlike sexual fetishism, the object or structure is viewed as an equal partner in the relationship and is not used to enhance or facilitate sexual behaviour. Some objectophiles even believe that their feelings are reciprocated by the object of their desire.

In my previous OS blog, I briefly recounted the story of 41-year-old Joachim A. from Germany, a man who self-admittedly fell head over heels “into an emotionally and physically very complex and deep relationship, which lasted for years.” His partner as a teenager was a Hammond organ. He now claims to have been in a steady relationship for years with a steam locomotive The reason I mention this case was that Joachim A. was interviewed by the German magazine Der Spiegel and was reported as saying:

“We’re by no means just straightforward fetishists…For some people, their car becomes a fetish which they use to put themselves in the limelight. For the objectum-sexual, on the other hand, the car itself – and nothing else – is the desired sexual partner, and all sexual fantasies and emotions are focused on it…A love affair could very well begin with a broken radiator…You can reveal yourself to an object partner in an intimate way, in a way that you would never reveal yourself to any other person [including the desire to] experience sexuality together”.

Obviously the reference to a love affair for an objectophile beginning with the “broken radiator” was probably hypothetical on Joachim’s part (although there’s always the possibility he was speaking from personal experience). Whether actual or hypothetical, the fact that an objectophile gave the example of possible love and sex with a radiator suggests there might be a few individuals out there who are sexually attracted to radiators. My next (predictable) course of action was to type ‘radiator fetish’ into Google. On one website I came across the following post written by a woman entitled ‘Hot sex fetish (very weird)’ that if true (and I can’t prove it is but it appears genuine) appears to suggest that ‘radiator fetishism’ exists:

“I’m about to buy a house and be locked into it for the next 15-20 years because I have a radiator fetish. What can I do? It started way back in school. i had got my first period and was whisked off to the gym’s changing rooms with my friend. Blood in my panties and it had started to show on my trousers as well. So [I] had a shower, washed out my panties and give my trousers a bit of a scrub. Now half naked with just spare towel around me I cuddled against the radiator next to my clothes in an attempt to dry them and keep warm so I didn’t have to wear the lost property. [I then talked to one of my friends]. We just chatted for about 20 minutes about random stuff until the topic got on to the subject of boys and sex…At this point, I have to say I’ve never even kissed a boy, never mind sex…but my friend was telling me how hot a penis feels and started to rub herself up the corner of the radiator saying this feels like him on top of you and it just kinda started from there.

Throughout my teenage years I’d leave my homework until last moment and copy other girls, just so I could do it [in] the break before class. I’d stay in the hall way out of sight of the teachers and other students and lean over a radiator onto the shelf while I [copied the] work, rubbing myself (making it look like I was tapping my feet as I was rushing, in case anyone caught me) until I mostly [reached orgasm] and then off to class I’d trot, happy and red face glowing. Later on, I needed that ‘warm’ feeling all the time to orgasm. It’s now 15 years later and I still masturbate while sitting on a hot radiator, the smell of the heat or just catching an unexpected glimpse of a radiator gets me wet. Not any radiator will do though, they have to be the old cast iron, column ones like I had at school. I’ve had sex in more pubs then I’d like to remember, but mostly because they commonly have the cast iron type that I can get pushed up against or layback on.

My fetish has escalated to the point its out control now. I have a really nice boyfriend who doesn’t know about my fetish. I just tell him I like Victorian features, hot water bottles are for period cramps, etc. We’re just about to get a mortgage on a house because [it has] a bay window with a large cast iron radiator in the middle. We’ve already had sex over one like it several times before (yes I told you it was out of control) from a house I rented a few years back… and can’t wait for winter when the heating will be set to max. What do I do to stop this weird fetish? Do I embrace it or stop it? Very confused”

To me, this story sounds very believable and fits the adolescent development pattern of other accounts of how other fetishes often develop (i.e., through early associative pairing and classical conditioning). I also came across another online snippet that bore similarities with the story above:

“There used to be a picture (maybe there still is) on a DJ Black hard drive of three girls bending over a radiator to look out a window with their bare bottoms showing…You have to wonder if there is a fetish about radiators. At school the girls used to sit on the radiators that teachers had to start handing out detentions like sweeties to keep them off them. Okay so this is tenuous, but a while back there was a brief discussion on one of the boards about who got the cane and why. One of the women said she had got the cane for ‘persistently sitting on school radiators’. Being 16, at the time she thought the worst thing was being teased about sitting and punishments fitting the crime. That is until she was 18 and ended up at the school leaving do with some friends and beers in the head’s office. One of the kids went through his files and pulled out her school record. There in black and white were the words ‘caned, six strokes, deterrent against sitting on school radiators.’ You have got to wonder if she ever looked at a radiator the same way again”

Again, this observation suggests that a few females may have developed a strong liking for sitting on warm radiators because they produce a warm sexual feeling that leads to repetitive behaviour. Another person claimed to be turned on by a radiator on the Intimate Medicine website (but provided no details)

The only other type of sexual behaviour that I have come across (where radiators are part of the sexual act) are within sadomasochistic acts where individuals handcuff their sexual partners (consensually or non-consensually) to old style radiators (like the examples described above). Fictionally, there are a number of examples of people being handcuffed to radiators that have sexual connotations. Perhaps the most infamous recent example is in the film Black Snake Moan where Samuel L. Jackson’s character chains a skeletal Christina Ricci to his radiator in an attempt to “cure her of promiscuity”. The New York Times noted it their review of the film that:

No doubt ‘Black Snake Moan’ is a provocative title, but a more accurate one might be ‘Chaining Miss Daisy to the Radiator in Her Underwear’”

A more real-life example was reported in a 2011 Daily Mail story. A judge, Patricia DiMango declared that sadomasochism can be criminal even if it’s consensual. The ruling occurred during the trial of 45-year old New York man John Hopkins, a self-confessed sex-slave master accused of raping a 27-year-old female sex slave from Wisconsin “who would be flogged and chained to a radiator if she disobeyed his rules”. Hopkins pleaded not guilty to all charges claimed that they were a couple into sadomasochistic role-playing. DiMango was quoted as saying:

“In these types of situations, with the facts presented by both sides, both the consensual and criminal can co-exist. At some point, it can change to a situation where no means no. There comes a time when they’re not playful fun any more and they become dangerous – criminally dangerous”.

I’ll end today’s blog (and win my bet) by briefly recounting another radiator sex story that appeared in many news outlets (and arguably has some similarities with the infamous Gimp scene in Quentin Tarantino’s Pulp Fiction). Viktor Jasinski, a Russian man broke into Olga Zajac’s hair salon looking for cash but instead of calling the police (and using her black belt martial arts expertise), the salon owner beat up the Russian, tied him to a radiator with a hair dryer cord in the salon’s back room, and kept him as a sex slave for three days (using Viagra against the man’s will) before letting him go.

My brief examination of sexual radiator use hopefully shows that radiator fetishism may exist (and that it appears to be more female-based than male-based), that it’s theoretically possible for a human being to fall in love with a radiator (and have sexual relationship should they so wish), and that sadomasochistic practitioners may use radiators as part of their sexual role-playing games (either consensually or by coercion).

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Daily Mail (2011). S&M can be ‘criminal even if it’s consensual’ says judge in Craigslist sex-slave case. March 12. Located at: http://www.dailymail.co.uk/news/article-1365531/S-M-criminal-consensual-says-judge-Craigslist-sex-slave-case.html

Marsh, A. (2010). Love among the objectum sexuals. Electronic Journal of Human Sexuality, 13, March 1. Located at: http://www.ejhs.org/volume13/ObjSexuals.htm

Moylan, B. Robber beat up by hair salon owner and kept as sex slave. The Gawker, July 12. Located at: http://gawker.com/5820419/robber-beat-up-by-hair-salon-owner-and-kept-as-sex-slave

Stopera, M. (2010). The 15 hottest objectum-sexual relationships. Buzz Feed. Located at: http://www.buzzfeed.com/mjs538/the-15-hottest-objectum-sexual-relationships

Thadeusz, F. (2007). Objectophilia, Fetishism and Neo-Sexuality: Falling in Love with Things. Der Spiegel, November 5. Located at: http://www.spiegel.de/international/spiegel/0,1518,482192,00.html

Deerly beloved: Animal tissue as a masturbatory aid

A couple of weeks ago I bought a secondhand copy of The Fortean Times Book of Weird Sex by Steve Moore (mainly because it cost me only one pence at an online book store). One of the stories (on pp.96-97) concerned a bizarre story of an autoerotic death involving an adolescent boy. I checked out the reference list at the back off the book to see where the story had originated and the source was listed as an Associated Press story from Knoxville (Maryland, USA). It didn’t take me too long to track down the press release on the internet. The report said:

“A 16-year old boy in Knoxville was found dead in his bedroom in what police describe as a gruesome, horrifying death. Firefighters were called to the scene Monday morning by a neighbor who smelled something burning. When the firemen found the remains of the teenager they called the police in to investigate. At first investigators believed that they were dealing with a ritualistic murder. Posters of heavy metal rock and roll groups covered his bedroom walls, groups which are often connected with satanic worship and rituals. According to a firefighter who was on the scene, the boy was found nude, with the remains of a cow’s heart attached to his genitals. Wires had been attached to the heart and plugged into a wall socket. The boy died from electrocution, then the electricity literally cooked his remains. Investigating Officer Hardaway dismissed the ritual murder theory when detectives found several underground pornographic magazines under the boy’s mattress. One of the magazines, called ‘Ovid Now’, describes a sexual ‘toy’ that can be made from the fresh heart of a cow, a simple electrical circuit, and some batteries. This deviancy is apparently gaining limited popularity in the rural South. Practitioners get the dead heart to beat, and then use the beating organ for sexual perversions. ‘This is one of the most gruesome things I have ever seen. I can’t believe that there are people who actually enjoy this sort of thing’ Hardaway commented. The boy’s parents are currently on vacation in Florida, where they were contacted and informed about the tragedy. They were unavailable for comment”.

As I have already written a previous blog on electrophilia and published an article on the ten strangest autoerotic deaths (in the magazine Bizarre) I thought it would make the basis for a good blog. However, after a bit more investigation I discovered the story to be a fake. The Snopes.com website (also know as the Urban Legends Reference Pages) investigated the story and showed it to be completely false. The author of the article (Barbara Mikkelson) wrote:

“The [cow heart masturbation story] isn’t a bona fide Associated Press article. No such death has been recorded, let alone been reported on by the Associated Press. What we have here is a work of fiction, an inventive leg-pull. Pranksters are everywhere, both on-line and off-line. In this case, someone took his best shot at presenting a gruesomely salacious story as a news item by dressing it up to mimic the style he assumed wire service copy adhered to, resulting in a laughable Associated Press pastiche”.

The same article also reported another fictitious tale of masturbatory death by animal (in this case a lobster). Here, the story was that a women had masturbated using a live lobster and that the lobster had defecated into her vagina, implanting brine shrimp eggs that then hatched inside her. Additionally, there are a few fictional cases in literature, the most infamous being the use of an animal liver as a masturbatory aid in Philip Roth’s 1969 novel Portnoy’s Complaint. The novel is basically the monologue of (as Wikipedia describes) “a lust-ridden, mother-addicted young Jewish bachelor who confesses to his psychoanalyst in intimate, shameful detail, and coarse, abusive language”. In my previous blog on sitophilia (sexual arousal from food), I did note that processed animal tissue has been used as a masturbatory aid (the most notable being botulinonia that involves the sexual use of sausages).

However, there is one case report in the scientific literature that is definitely true. It was published in a 1990 issue of the American Journal of Forensic Medicine and Pathology by Dr. Barry Randall, Dr. Richard Vance, and Dr. Timothy McAlmont and was simply titled ‘Xenolingual eroticism’. The paper described the case of a 29-year old female that presented at an abortion clinic saying that she had missed her periods and that she had a possible pregnancy that required termination. She was given a D&C (dilatation and curettage) and a muscular “pale grey tissue mass” measuring seven centimetres in length and 3 centimetres in diameter was found inside her vaginal passage. The object removed from her vagina turned out to be a deer tongue that the woman has been using as a masturbatory aid. At the time their case study was published, Dr. Randall and colleagues reviewed all the relevant literature on masturbatory practices in the Index Medicus database and found 42 papers (of which 27 detailed autoerotic deaths and 14 describing the psychology of autoeroticism). They then noted that:

“Only one reference reviewed various nonlethal autoerotic practices. Over a 42-year period, Aliabadi et al. recorded 18 patients, only three of whom were women, who presented with foreign body insertion for erotic purposes. All three women had inserted foreign bodies into the urinary tract. Acts of autoeroticism involving vaginal masturbation with foreign objects are perhaps more common. None to our knowledge have been reported because these do not result in death or injury, and typically would not come to medical attention. The literature discloses examples of foreign bodies extracted from the male and female lower urinary tract because objects of small diameter may be retracted by natural muscular impulses into the proximal urethra and/or bladder. Indeed, according to Kinsey and others >90% of foreign bodies found in the female bladder or urethra are there as a result of masturbation. Also, large objects retrieved from the vagina are found mostly in married women aged 17-30 [years]. However, these objects, most commonly bananas, cucumbers, and other large vegetables, rarely come to surgical attention. The medical literature reveals only seven references to bestiality. None of them deals with the issue of using nonviable animal tissue for autoerotic purposes. This report is presented so that xenoerotic objects may be placed on the list of possible masturbatory tools that may come to the attention of medical personnel”.

As far as I am aware, the case study by Dr. Randall and colleagues is the only academic paper on the use of animal tissue as a masturbatory aid. I did actually cite this study in a previous blog in relation to Dr. Anil Aggrawal’s 2011 typology of zoophiles in the Journal of Forensic and Legal Medicine. The case cited by Randall and colleagues could be classed as a fetishistic zoophile. According to Dr. Aggrawal, these individuals keep various animal parts (especially fur) that they then use as an erotic stimulus as a crucial part of their sexual activity. Obviously the use of a deer tongue is rare but appears to fit the definition of a fetishistic zoophile.

Dr. Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Aggrawal, A. (2011). A new classification of zoophilia. Journal of Forensic and Legal Medicine, 18, 73-78.

Aliabadi, H., Cass, A.S., Gleich, P., & Johnson, C.F. (1985). Self-Inflicted foreign bodies involving lower urinary tract and male genitals. Urology, 26, 12-16.

Brown, S. (1995). The Fortean Times Book of Weird Sex. London: John Brown Publishing.

Griffiths, M.D. (1999). Dying for it: Autoerotic deaths. Bizarre, 24, 62-65.

Mikkelson, B. (2006). Cowboy heart. Snopes.com, May 13. Located at: http://www.snopes.com/risque/kinky/cowheart.asp

Randall, M. B., Vance, R. P., & McCalmont, T. H. (1990). Xenolingual autoeroticism. The American Journal of Forensic Medicine and Pathology, 11, 89-92.

Snopes (2000). Lobster love. Snopes.com, January 26. Located at: http://www.snopes.com/risque/juvenile/lobster.asp

Snopes (2006). Deerly beloved. Snopes.com, February 26. Located at: http://www.snopes.com/risque/animals/deertongue.asp

Built from kicks and water: A brief look at scuba fetishism

“[Question] Is it normal to have a scuba fetish about scuba diving and snorkeling and having scuba diving gear on and walking around in public for every one to see? [Response] I have a fetish of scuba diving and snorkeling and I feel really good about it” (Is It Normal? website).

In a previous blog I looked at aquaphilia (a sexual paraphilia in which individuals derive sexual pleasure and arousal from water and/or watery environments including bathtubs or swimming pools – and sometimes referred to as hydrophilia). However, I recently came across a sub-type of aquaphilia (i.e., scuba fetishism) where according to an article in The Gazette on the ‘world’s freakiest fetishes’ are where individuals are sexually aroused by scuba diving, snorkeling, or the wearing of diving equipment. Scuba fetishism may also have some psychosexual crossover with athyphilia (a sexual paraphilia where individuals get sexually aroused by depth or deep water). The most detailed article that examines scuba fetishes is that on the Nation Master website. The article claims that:

“There are many aspects to the scuba fetish which attract fetishists. First, there is the sensual pleasure of being in a liquid environment. One is weightless and free to move in three dimensions which allows for a wider variety of sexual positions. Often, the sexual arousal comes in the form of wearing wetsuits, swim caps, and other rubber articles which serve as a second skin [i.e., rubber fetishism]. For many, the arousal comes from the wearing of face masks; this is related to fetishes involving gas masks, hazmat suits, and decorative masks [i.e., mask fetishism]. Other fetishists are aroused by other diving gear such as swim fins, snorkels, regulators, and technical diving equipment”.

The article also makes reference to various ‘scubaphile’ websites and in the name of ‘research’ I felt duty bound to check them out. The sites I visited included HapWater (that specialises in scuba diving-related fetish photography featuring beautiful frogwomen in classic SCUBA gear”), Atlantis Bizarre (a subsection of the fashion fetish site Jazzy Fashion where individuals can buy scuba-related fetish wear), Underwater Fans (a web portal with many links to other underwater fetish websites such as Aqua Maidens), and Rub Aqua Girl who begins her blog by letting readers know:

“Me? I’m just a rubber lover who likes being underwater…holding my breath.I’ve always loved rubber but after finding out my partner was into the water thing, I tried it. This was as much a surprise to me as it was to him coz I’ve been frightened of water since nearly drowning when I was younger. Now you can’t keep me out of it – the feeling of being rubber-clad and underwater is indescribable!”

There are many other scuba fetish websites including some that also feature ‘drowning fetishes’ such as that at the Aqua Entertainment website (please be warned that this and the other sites mentioned are sexually explicit). As far as I can ascertain there is no academic research on scuba fetishism so everything in this blog is (at best) anecdotal. The Nation Master article claims that in relation to scuba fetishism:

“As with other fetishes, actually living out fantasies with a partner is the exception rather than the rule. Not only is it predominantly a male fetish, but the sole fact that not everyone has a large enough indoor pool often enough prohibits living out fantasies with a partner. Some may develop an emphasis on the scuba gear and any clothing involved, so unlike with aquaphilia, water, or actual scuba diving is not a strict requirement. Often enough this merely adds to the thrill. Thrill often is a keyword here as well. People by and large tend to associate fun and adventure with scuba diving so a prospective partner who actually does scuba diving may appear more attractive anyway, but to a scubaphile who actually does scuba diving him or herself this will almost be a requirement. To have a partner who is geared for fun and adventure just seems more promising and the ability to spend vacations on live aboards or in tourist resortsthat offer scuba diving in order to share the passion for scuba diving with each other will certainly be of concern”.

As mentioned above, there appear to be psychological and behavioural overlaps between scuba fetishism and other types of fetishism. The Latex Wiki website claims that:

“[Scuba fetishism is] usually appreciated as one of the forerunners of the latex fetish and gas masks enthusiasts as these were the earliest full body rubber suits designed and obtainable. However, as they were highly expensive, few had the money to purchase such suits. In the later era of early mass production, full rubber suits were purchased more easily…Today, many latex fetishists prefer the more form-flattering sheet pressed latex costuming (usually referred to ‘drywear’ indicating that it is not really meant to be worn in or under water due to the pressure on the suit from the water) as opposed to the thick rubber or neoprone suits that divers actually use in underwater travel (‘wetwear’ which usually refers to a suit that is specifically designed to resist the pressures of water when submerged). However, some still prefer the thick containing format of scuba-like suits or actual scuba suits on such models and performers and themselves. Scuba fetishism has many fans; some are turned on because of the tight clothing, others because of the water environment, others because of the masks and also breathplayers (although those last two are few and rare)”.

It is hard for me to either confirm or disconfirm any of the assertions made in this online article but personally I think the claims made have good face validity. I certainly came across other online references supporting the things claimed here (especially the relationship and overlap between scuba fetish and ‘breathplay’ (i.e., hypoxyphilia: the restriction of breathing, usually during sex, to gain erotic satisfaction). For instance, one person writing at the Answers.Yahoo.com website stated:

“I think that you might find that [scuba fetish is] a fairly specialised fetish and not overly common. However, someone who is into breath-play might find it appealing. It would be interesting to be bound by the feet to the bottom of a body of water so that you cannot rise to the surface and are trapped underwater with your air supply controlled by another person”.

Although scuba divers sometimes wear nappies (i.e. diapers) because they are in the water so long, there is little to suggest that this particular type of fetishism is related to ‘diaper fetishism’. An article on adult babies at the Odd Sex website reports that:

“Those who wear diapers because of incontinence are probably not [Adult Babies/Diaper Lovers]. While they may wear and use diapers, they aren’t necessarily doing it to express an alternate self-image or indulge a fetish. This also applies to those who use diapers for practical reasons, such as astronauts and scuba divers. Finally, there are some who start wearing diapers as a ‘new kink’”.

As with other rare sexual behaviours that I have examined in my blog, I can’t see scuba fetishism ever becoming an area of scientific research although the occasional case may make its way into the forensic literature if things go tragically wrong (i.e., accidental death from asphyxiation). However, as I noted in my previous blog on aquaphilia, there have only been two autoerotic water-related deaths published in the medical forensic literature (see ‘Further reading’ below) but neither of these involved the use of scuba gear.

Dr. Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Aggrawal A. (2009). Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices. Boca Raton: CRC Press.

Gamotin, D. (2009). World’s freakiest fetishes. The Gazette, February 14. Located at: http://www.gazette.uwo.ca/article.cfm?section=Campus&articleID=288&month=2&day=14&year=2007

Love, B. (2001). Encyclopedia of Unusual Sex Practices. London: Greenwich Editions.

Nation Master (2013). Scuba fetishism. Located at: http://www.nationmaster.com/encyclopedia/Scuba-fetishism

Sauvageau, A. & Racette, S. (2006). Aqua-eroticum: An unusual autoerotic fatality in a lake involving a home-made diving apparatus. Journal of Forensic Sciences, 51(1), 137–39.

Sivaloganathan, S. (1984). Aqua-eroticum – A case of auto-erotic drowning. Medicine, Science and the Law, 24, 300–302.

The teen screen scene: How does media and advertising influence youth addiction?

When we are looking for factors that change behaviour we can look inside the individual for personal characteristics that make people vulnerable to addiction and we can look outside the individual for features of the environment that encourage addictive behaviours. Addiction is a multi-faceted behaviour that is strongly influenced by contextual factors that cannot be encompassed by any single theoretical perspective.

The media (television, radio, newspapers, etc.) are an important channel for portraying information and channelling communication. Knowledge about how the mass media work may influence both the promotion of potentially addictive behaviour (as in advertising), and for the promotion of health education (such as promoting abstinence or moderation). Much of the research done on advertising is done by the companies themselves and thus remains confidential. The media, especially television and film, often portray addictions (e.g., heroin addiction in the film Trainspotting, marijuana use in the TV show Weeds, gambling addiction in the TV show Sunshine, etc.). Because of this constant portrayal of various addictions, television and film dramas often create controversy because of claims that they glorify addictive behaviour. The popularity of media drama depicting various addictions requires an examination of their themes and the potential impact on the public.

A 2005 study in the Journal of the Royal Society of Medicine by Dr. H. Gunasekera and colleagues analysed the portrayal of sex and drug use in the most popular movies of the last 20 years using the Internet Movie Database list of the top 200 movies of all time. The researchers excluded a number of films including those released or set prior to the HIV era (pre-1983), animated films, films not about humans, and family films aimed at children. The top 200 films following the exclusions were reviewed by one of two teams of two observers using a data extraction sheet tested for inter-rater reliability. Sexual activity, sexually transmitted disease (STD) prevention, birth control measures, drug use and any consequences discussed or depicted were recorded.

The study reported that there were 53 sex episodes in 28 (32%) of the 87 movies reviewed. There was only one suggestion of condom use, which was the only reference to any form of birth control. There were no depictions of important consequences of unprotected sex such as unwanted pregnancies, HIV or other STDs. Movies with cannabis (8%) and other non-injected illicit drugs (7%) were less common than those with alcohol intoxication (32%) and tobacco use (68%) but tended to portray their use positively and without negative consequences. There were no episodes of injected drug use. The researchers concluded that sex depictions in popular movies of the last two decades lacked safe sex messages. Drug use, though infrequent, tended to be depicted positively. They also concluded that the social norm being presented in films was of great concern given the HIV and illicit drug pandemics.

Drug use in this context could be argued to illustrate a form of observational learning akin to advertisement through product placement. A similar 2002 study by Dr. D. Roberts and colleagues examined drug use within popular music videos. Whilst depictions of illicit drugs or drug use were relatively rare in pop videos, when they did appear they were depicted on a purely neutral level, as common elements of everyday activity.

The makers of such drama argue that presenting such material reflects the fact that addictions are everywhere and cut across political, ethnic, and religious lines. Addiction is certainly an issue that impacts all communities. However, it is important to consider possible impacts that it might have on society. Empirical research suggests that the mass media can potentially influence behaviours. For example, research indicates that the more adolescents are exposed to movies with smoking the more likely they are to start smoking. Furthermore, research has shown that the likeability of film actors and actresses who smoke (both on-screen and off-screen) relates to their adolescent fans’ decisions to smoke. Perhaps unsurprisingly, films tend to stigmatise drinking and smoking less than other forms of drug taking. However, the media transmit numerous positive messages about drug use and other potential addictions, and it is plausible that such favourable portrayals lead to more use by those that watch them. Anecdotally, some things may be changing. For instance, there appears to be more emphasis on the media’s portrayal of alcohol as socially desirable and positive as opposed to smoking that is increasingly being regarded as anti-social and dangerous.

Back in 1993, the British Psychological Society (1993) called for a ban on the advertising of all tobacco products. This call was backed up by the UK government’s own research which suggested a relationship between advertising and sales. Also, in four countries that had banned advertising (New Zealand, Canada, Finland and Norway) there was been a significant drop in tobacco consumption.

However, public policy is not always driven by research findings, and the powerful commercial lobby for tobacco has considerable influence. In her reply to the British Psychological Society, the Secretary of State for Health (at the time) rejected a ban saying that the evidence was unclear on this issue and efforts should be concentrated elsewhere. This debate highlights how issues of addictive behaviours cannot be discussed just within the context of health. There are also political, economic, social and moral contexts to consider as well. The British government and European Community made commitments to ban tobacco advertising though they found it difficult to bring it in as quickly as they hoped. It is now rare to see smoking advertised anywhere in the UK but there is a new trend in television drama and films to set the action in a time or location where smoking is part of the way of life (for example the US television programme Mad Men).

Just as the British Government have banned cigarette advertising and banned smoking in public places, they have also deregulated gambling through the introduction of the 2005 Gambling Act. This Act came into effect on September 1st 2007 and allowed all forms of gambling to be advertised in the mass media for the first time. This has led to a large number of nightly television adverts for betting shops, online poker, and online bingo. Whether this large increase in gambling advertising will impact on gambling participation and gambling addiction remains to be seen. There have been very few studies that have examined gambling advertising and those that have been done are usually small scale and lack representativeness.

In an article I wrote in 2010 looking at these issues, I reached a number of conclusions that I don’t think have changed in the past few years since I wrote that article. My conclusions were:

  • Glamorisation versus reality is complicated: The issue of glamorisation versus reality is of course complicated. Although the drama producers hope to accurately depict various addictions, they still need to keep ratings up. Clearly, positive portrayals are more likely to increase ratings and programmes might favour acceptance of drug use over depictions of potential harms.
  • Research on the role of media effects is inconclusive: More research on how the media influence drug use is needed in order to evaluate the impact of such drama. With media and addiction, it is important to walk with caution, as the line between reality and glamorisation is easy to cross. More research is needed that investigates direct, indirect, and interactive effects of media portrayals on addictive behaviour.
  • Relationship between advertising and addictive behaviour is mostly correlational: The literature examining the relationship between advertising on the uptake of addictive behaviour is not clear cut and mostly correlational in nature hence it is not possible to make causal connections.
  • There could be different media effects for different addictions: Although there appears to be some relationship between tobacco advertising and tobacco uptake, this does not necessarily hold for all addictive behaviours. For instance, some academics claim that econometric studies of alcohol advertising expenditures come to the conclusion that advertising has little or no effect on market wide alcohol demand.
  • Research done to date may not be suitable: Survey research studies have failed to measure the magnitude of the effect of advertising on youth intentions or behaviour in a manner that is suitable for policy analysis. As a consequence, policy makers may introduce and/or change policy that is ineffective or not needed on the basis of research that was unsuitable in answering a particular question.

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Cape, G. S. (2003). Addiction, stigma, and movies. Acta Psychiatrica Scandinavica, 107, 163-169.

Dalton, M.A., Sargent, J.D., Beach, M.L., Titus-Ernstoff, L., Gibson, J.J., Aherns, M.B., & Heatherton, T.F. (2003). Effect of viewing smoking in movies on adolescent smoking initiation: A cohort study. Lancet, 362, 281-285.

Distefan, J. M., E. A. Gilpin, et al. (1999). Do movie stars encourage adolescents to start smoking? Evidence from California. Preventive Medicine, 28, 1-11.

Griffiths, M.D. (2005). Does advertising of gambling increase gambling addiction? International Journal of Mental Health and Addiction, 3 (2), 15-25.

Griffiths, M.D. (2010). Media and advertising influences on adolescent risk behaviour. Education and Health, 28(1), 2-5.

Gunasekera, H. Chapman, S. Campbell, S. (2005). Sex and drugs in popular movies: An analysis of the top 200 Films. Journal of the Royal Society of Medicine, 98, 464-470.

Nelson, J.P. (2001). Alcohol advertising and advertising bans: A survey of research methods, results, and policy implications. In M.R. Baye & J.P. Nelson (Eds.), Advances in Applied Microeconomics, Volume 10: Advertising and Differentiated Products (Chapter 11). Amsterdam: Elsevier Science.

Roberts, D.F., Christenson, P.G. Henriksen, L. & Bandy, E. (2002). Substance Use in Popular Music Videos. Office Of National Drug Control Policy. Located at: http://www.mediacampaign.org/pdf/mediascope.pdf

Wilde, G.J.S. (1993). Effects of mass media communications on health and safety habits: An overview of issues and evidence. Addiction, 88, 983-996.

Will, K. E., B. E. Porter, et al. (2005). Is television a healthy and safety hazard? A cross-sectional analysis of at-risk behavior on primetime television. Journal of Applied Social Psychology, 35, 198-22

Soil flush: A peek into the world of the Japanese burusera

“A posting on China’s leading auction site Taobao for the sale of Beijing Olympics cheerleaders’ uniforms, including their unwashed bras and panties, has whipped up a minor storm on China’s Internet. An agent claiming to represent one of the many international teams of Olympics cheerleaders put up the intimate innerwear items for auction and ‘guaranteed their authenticity’ and their ‘unwashed’ status. In language intended to appeal to panty fetishists, the agent wrote, ‘They are sure to excite you. When you hold them up to your nose and sniff, you’ll smell the youthful fragrance of the young girls’…the auction listing has been flamed by incensed Chinese netizens as a ‘vulgar, shameless insult to the Olympics spirit’…From all accounts, the ‘panty donors’ may have been cheerleaders from Japan, where there exists a thriving market for used innerwear that are used in auto-erotic practices. In fact, so-called ‘burusera’ shops in Japanese cities and towns cater to the kinky needs of hormonally driven men to this day” (Story in DNA India, 2008).

According to the Wikipedia entry, ‘burusera’ is a word of Japanese origin and is a hybrid of the word ‘buruma’ meaning ‘bloomers’ (i.e., the bottoms of a gym suit), and ‘sera-fuku’ meaning ‘sailor suit (i.e., the traditional school uniform for Japanese schoolgirls). In Japan, burusera shops sell second-hand clothes and undergarments as well as items (including sanitary towels and tampons) that are soiled with bodily fluids from the owner of the original items (e.g., urine, fecal matter, menstrual blood, etc.). Typically, the sold merchandise is accompanied with a photograph of the girl wearing or holding the item, and acts as a ‘certificate of authenticity’. The buyers of such items typically smell the items as a source of sexual stimulation and gratification. In Japan, there was even a film released (Burusera: Shop of Horrors, a 1996 film directed by Takeshi Miyasaka) about three high school girls from Tokyo that to make extra pocket-money sell their underwear to a burusera shop for pocket money (but don’t actually realise that they are facilitating the latest Japanses fetish craze). According to the Wikipedia entry:

“[Japanese] schoolgirls once openly participated in the sale of their used garments, either through burusera shops or using mobile phone sites to sell directly to clients. When laws banning the purchase of used underwear from minors were introduced in Tokyo in 2004, it was reported that some underage girls were instead allowing their clients (called kagaseya or sniffers) to sniff their underwear from directly between their legs. In August 1994, a burusera shop manager who made a schoolgirl sell her used underwear was arrested by the Tokyo Metropolitan Police Department on suspicion of violation of article 34 of the Child Welfare Act and article 175 of the Criminal Code. The Police alleged violations of the Secondhand Articles Dealer Act which bans the purchase of secondhand goods without authorization. Child pornography laws imposed legal control over the burusera industry in 1999. However, burusera goods in themselves are not child pornography, and selling burusera goods are an easy way for schoolgirls to gain extra income. This has been viewed with suspicion as child sexual abuse.Prefectures in Japan began enforcing regulations in 2004 that restricted purchases and sales of used underwear, saliva, urine, and feces of people under 18. Existing burusera shops stock goods from women at least 18 years old”.

A short article by ‘Morana’ about burusera at the Heaven 666 website provides pictures of Japanese vending machines that were once used to sell pre-packed and ‘ready-to-sniff’ used panties. The same article also makes reference to ‘namasera’, a variation of burusera that means ‘fresh’. Apparently, the namasera concept is the same as burusera, but in this case “the goods are still being worn by the girl who then removes them and hands them over directly at the point of sale”. A more in-depth article by journalist Agnes Gaird reported that:

“[The burusera shop business] concerns a very small minority of Japanese but big enough to support about 30 burusera in Japan. Customers often return to provide themselves with ‘fresh’ products (that is to say, still warm). Under the names of ‘Ado’, ‘Love and ready’, or ‘Lemon club’ these specialised sex-shops sell many more things than undies. They sell the fragrance of eternal youth. For in Japan, pants are synonymous with youthfulness and innocence. In a corner of the shop, dozens of small packets carefully wrapped in plastic, hermetically closed, are lined up on a shelf. Each packet contains a pair of pants, worn before and unwashed, whose prices vary according to several criteria: fragrance, ‘cooking’ time, sedimentation and ideally should be as dirty as possible; the smellier, the better. Prices range between 800 and 8,000 yen. But the customer is not permitted to open the bags for quality control testing. He can choose only according to the picture decorating each packet by way of certificate: the photo of the girl taken in the shop the very day it was purchased by the shopkeeper. Her first name, her age, sometimes even her blood group, all these details come as an extra bonus increasing the added value of the fragrant pants, filled with her shadow presence”.

An interview with a self-identified ‘burusera girl’ (‘Marina A’) at the Pantydeal.com website, provided some personal insight into the burusera phenomenon.

“When I was little, many middle school and high school girls used
 to make frequent trips to burusera shops for quick cash. Freshly taken off
 underwear were sold [for higher prices] than dried up panties…I have been [selling burusera items] for about 6 months now…I have done some transactions in Japan, but now I do 
most business here in the US. I don’t think there is [a typical burusera client]…I have had sales 
from older guys or someone really young…I have had guys who are single, also guys who are married 
because they just like the taste of women and their ladies in their lives do 
not let them…[Menstrual] period items are popular, but I have an ability to hold 
blood inside my body. So I have requests for pure blood. I sold it in a test
 tube…The fun part of [burusera is] the notion of guys enjoying my scent discreetly”.

Another first-hand account of the burusera business was described by an anonymous Japanese woman who began selling her used panties at the age of 14 years. She worked in a burusera shop in the Shibuya area in Tokyo that sold used girls’ undies, bras, socks, gym suits, as well as school uniforms”. She claimed:

“At the shop, the girls wearing the school uniform could sell almost everything they wear and ‘produce’. Some of them sell even used sanitary napkins, tampons, saliva, urine, s**t and others if there are ‘demands’…The burusera shop is the great place for the girls who want avoid spending time with their family. It allowed them to work from 10am to 10pm, 7 days a week and earn $100-1000 per an item. Usually girls could set the price of their items. If the item is sold, a half of the fixed price goes to the girl, and another half goes to the shop’s revenue. For instance, I set the price of my undies as $200…I sold my bra for $300, socks for $200, shoes for $400, shirts for $400, saliva for $350, and urine for $400. I never sold my s**t, but there were girls who sold their s**t for $300-$500”.

The number of academic writings on the topic of burusera appears to be minimal. I did unearth a 2004 discussion paper by Dr. Iria Matsuda (Kobe University, Japan) that examined the cultural discourse surrounding Japanese school uniforms but it only had two paragraphs on burusera with little relating to the sexualized aspect. There was also one paragraph about burusera in a 2011 paper by Amelia Groom in the journal New Voices but only mentioned the existence of the phenomenon. Another 2000 paper by Dr. Yumiko Iida on Japanese identity and the crisis of modernity in the 1990s also mentioned burusera but again it was only mentioned in passing. Unfortunately, the most relevant paper I found was by Dr. S. Kreitz-Sandberg that examined the sexual revolution in Japan during the 1990s and new forms of commercialized sexuality (and most specifically burusera). However, it is written in German and I was unable to work out what was in it.

Given the obvious overlaps with various sexual paraphilias such as urophilia, coprophilia, salirophilia, menophilia, and mysophilia, it’s debatable as to whether burusera can be seen as a sub-genre within these more established sexual behaviours or whether research can be carried out in a standalone manner.

Dr Mark Griffiths, Professor of Gambling Studies, International Gaming Research Unit, Nottingham Trent University, Nottingham, UK

Further reading

Giard, A. (undated). Arigat-oh! Agnès Giard uncovers Japanese sub-cultural erotica. ISBN Magazine. Located at: http://www.isbn-magazine.com/publications/rene_gruau/agnes-giard/index.html

Groom, A. (2011). Power play and performance in Harajuku. New Voices, 4(1), 188-210.

Iida, Y. (2000). Between the technique of living an endless routine and the madness of absolute degree zero: Japanese identity and the crisis of modernity in the 1990s. Positions: East Asia Cultures Critique, 8, 423-464.

Kreitz-Sandberg, S. (1998). Sexuelle Revolution im Japan der 90er Jahre? Neue Formen der kommerzialisierten Sexualität von burusera bis enjo kØsai. Minikomi. Informationen des Akademischen Arbeitskreis Japan, 4.

Matsuda, I. (2004). Deliberately regulated consumption? Discourse on school uniforms. Discussion paper (Center for Legal Dynamics of Advanced Market Societies, Kobe University

Morana (2008). Burusera. Heaven 666, February 19. Located at: http://www.heaven666.org/burusera-24070.php

Ryang, S. (2006). Love in Modern Japan: Its Estrangement from Self, Sex and Society. London: Routledge.

Suzuki, N. (2007). Love in modern Japan: Its estrangement from self, sex and society. Social Science Japan Journal, 10(1), 143-146.

Vembu, V. (2008).   On sale: Beijing cheergirls dirty lingerie. DNA India, September 13. Located at: http://www.dnaindia.com/world/1189777/report-on-sale-beijing-cheergirls-dirty-lingerie

Wikipedia (2013). Burusera. Located at: http://en.wikipedia.org/wiki/Burusera

Follow

Get every new post delivered to your Inbox.

Join 1,464 other followers